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Philippians 4:8 - Tree of Life Version

8 Finally, brothers and sisters, whatever is true, whatever is honorable, whatever is just, whatever is pure, whatever is lovely, whatever is commendable—if there is any virtue and if there is anything worthy of praise—dwell on these things.

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King James Version (Oxford) 1769

8 Finally, brethren, whatsoever things are true, whatsoever things are honest, whatsoever things are just, whatsoever things are pure, whatsoever things are lovely, whatsoever things are of good report; if there be any virtue, and if there be any praise, think on these things.

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Amplified Bible - Classic Edition

8 For the rest, brethren, whatever is true, whatever is worthy of reverence and is honorable and seemly, whatever is just, whatever is pure, whatever is lovely and lovable, whatever is kind and winsome and gracious, if there is any virtue and excellence, if there is anything worthy of praise, think on and weigh and take account of these things [fix your minds on them].

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American Standard Version (1901)

8 Finally, brethren, whatsoever things are true, whatsoever things are honorable, whatsoever things are just, whatsoever things are pure, whatsoever things are lovely, whatsoever things are of good report; if there be any virtue, and if there be any praise, think on these things.

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Common English Bible

8 From now on, brothers and sisters, if anything is excellent and if anything is admirable, focus your thoughts on these things: all that is true, all that is holy, all that is just, all that is pure, all that is lovely, and all that is worthy of praise.

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Catholic Public Domain Version

8 Concerning the rest, brothers, whatever is true, whatever is chaste, whatever is just, whatever is holy, whatever is worthy to be loved, whatever is of good repute, if there is any virtue, if there is any praiseworthy discipline: meditate on these.

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Philippians 4:8
67 Referencias Cruzadas  

But the wisdom that is from above is first pure, then peaceable, gentle, open to reason, full of mercy and good fruits, impartial, not hypocritical.


in all things showing yourself to be an example of good deeds—integrity in instruction, dignity,


We have regard for what is honorable—not only before the Lord, but also before people.


But the fruit of the Ruach is love, joy, peace, patience, kindness, goodness, faithfulness,


Keep your conduct honorable among the Gentiles. Then while they speak against you as evildoers, they may—from noticing your good deeds—glorify God in the day of visitation.


Pray for us, for we are convinced that we have a clear conscience, desiring to conduct ourselves honorably in all things.


Let no one look down on your youthfulness, but become an example of the faithful—in speech, in conduct, in love, in faithfulness, and in purity.


(for the fruit of light is in all goodness and righteousness and truth),


Rather he must be hospitable, loving what is good, self-controlled, upright, devout, disciplined.


Everyone who has this hope in Him purifies himself, just as He is pure.


Now that you have purified your souls in obedience to the truth, leading to sincere brotherly love, love one another fervently from a pure heart.


And let our people learn to devote themselves to doing mitzvot to meet urgent needs, so they will not be unfruitful.


Let us walk properly as in the day—not in carousing and drunkenness, not in sexual promiscuity and sensuality, not in strife and envy.


A righteous person walks in integrity. Blessed are his children after him.


Pure and undefiled religion before our God and Father is this: to care for orphans and widows in their distress, and to keep oneself unstained by the world.


Children, let us not love with word or talk, but in deed and truth!


Older men are to be clear-minded, dignified, self-controlled, sound in faith, in love, in patience.


Now we pray to God that you do no wrong—not so that we may appear to have passed the test, but in order that you may do what is right even if we may seem to have failed.


Conduct yourselves with wisdom toward outsiders, making the most of the opportunity.


Above all, keep your love for one another constant, for “love covers a multitude of sins.”


The God of Israel has said, the Rock of Israel has spoken to me, ‘He who rules over men righteously, he who rules in the fear of God—


For leaders cause no fear for good behavior, but for bad. Now if you do not want to fear the authority, do what is good and you will get his approval—


He gave Himself for us so that He might redeem us from every lawless deed and so that He might purify for Himself a chosen people, zealous for good deeds.


Finally, my brothers and sisters, rejoice in the Lord! To keep writing the same things to you is not troublesome for me—but for you it is a safeguard.


Rather, the Jew is one inwardly, and circumcision is of the heart—in Spirit not in letter. His praise is not from men, but from God.


The way of the righteous is straight. Upright One, You make smooth the path of the righteous.


Give her the fruit of her hands. Let her deeds be her praise at the gates.


for kings and all who are in authority—so we may live a peaceful and quiet life in all godliness and respectfulness.


well known for good deeds, if she raised children, if she showed hospitality, if she washed the feet of the kedoshim, if she helped those in trouble, and if she devoted herself to every good work.


Justice, justice you must pursue, so that you may live and possess the land that Adonai your God is giving you.


Stand firm then! Buckle the belt of truth around your waist, and put on the breastplate of righteousness.


so you may behave properly toward outsiders and not have need of anything.


So lay aside lying and “each one of you speak truth with his neighbor,” for we are members of one another.


through honor and dishonor, through evil report and good report. We are regarded as deceivers and yet true;


And they said, “Cornelius, a centurion, a righteous and God-fearing man well-spoken of by all the Jewish people, was directed by a holy angel to summon you to his house and to hear a message from you.”


Whoever speaks from himself seeks his own glory; but He who seeks the glory of the One who sent Him, He is true and there is no unrighteousness in Him.


Now there was a man in Jerusalem whose name was Simeon, and this man was just and pious, waiting for the consolation of Israel. The Ruach ha-Kodesh was on him.


For Herod was in awe of John and kept him safe, knowing him to be a righteous and holy man. When he listened to John he was confused, but he still listened gladly.


Dishonest scales are an abomination to Adonai, but an accurate weight is His delight.


Now my daughter, do not be afraid! Everything you propose, I will do for you, for everyone in town knows that you are a woman of valor.


But He said to them, “You are the ones who justify yourselves before the people, but God knows your hearts. For what is prized among men is detestable in God’s sight.”


Therefore do not judge anything before the time—wait until the Lord comes. He will bring to light the things hidden in darkness and also make clear the motives of the hearts. Then the praise for each one will come from God.


Then a certain Ananias—a devout man according to the Torah, well spoken of by all the Jewish people living there—


His mouth is sweetness. Yes, he is totally desirable. This is my lover! Yes, this is my friend, O daughters of Jerusalem.


For I have made myself known to him so that he will command his sons and his household after him to keep the way of Adonai by doing righteousness and justice, so that Adonai may bring upon Abraham what He has spoken about him.”


Loved ones, do not believe every spirit, but test the spirits to see if they are from God. For many false prophets have gone out into the world.


older women as mothers; and younger women as sisters—with complete purity.


Now there was a man named Joseph, a council member, a good and righteous man.


“Many daughters have excelled, but you surpass them all.”


Honest balances and scales are Adonai’s. All the weights in a bag are His handiwork.


A virtuous wife is her husband’s crown, but a dishonoring one is like rottenness in his bones.


managing his own household well, keeping his children under control with all respectfulness.


So, brothers, select from among you seven reputable men, full of the Spirit and wisdom, whom we may put in charge of this duty.


And they sent to Him some of their disciples, along with the Herodians, saying, “Teacher, we know that You are honest and teach the way of God in truth. And what others think doesn’t concern You, for You do not look at men’s appearance.


An accomplished woman who can find? Her value is far beyond rubies.


For by it the elders received commendation.


Women likewise must be dignified, not backbiting; clear-minded, trustworthy in every respect.


We are sending along with him the brother whose fame in connection with the Good News has spread throughout all of Messiah’s communities.


Saul and Jonathan, loved and delightful, parted neither in life nor death. They were swifter than eagles, stronger than lions.


Loved ones, this is now the second letter that I am writing to you. In both I am trying to stir you up by way of a reminder to wholesome thinking—


“How long will you judge unjustly and show partiality to the wicked? Selah


For the one who serves Messiah in this manner is pleasing to God and approved by men.


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