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Matthew 23:5 - Tree of Life Version

5 All their works they do to be noticed by men. They make their tefillin wide and their tzitziyot long.

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King James Version (Oxford) 1769

5 But all their works they do for to be seen of men: they make broad their phylacteries, and enlarge the borders of their garments,

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Amplified Bible - Classic Edition

5 They do all their works to be seen of men; for they make wide their phylacteries (small cases enclosing certain Scripture passages, worn during prayer on the left arm and forehead) and make long their fringes [worn by all male Israelites, according to the command]. [Exod. 13:9; Num. 15:38; Deut. 6:8.]

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American Standard Version (1901)

5 But all their works they do to be seen of men: for they make broad their phylacteries, and enlarge the borders of their garments,

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Common English Bible

5 Everything they do, they do to be noticed by others. They make extra-wide prayer bands for their arms and long tassels for their clothes.

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Catholic Public Domain Version

5 Truly, they do all their works so that they may be seen by men. For they enlarge their phylacteries and glorify their hems.

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Matthew 23:5
20 Referencias Cruzadas  

for they loved the glory of men more than the glory of God.


Do nothing out of selfishness or conceit, but with humility consider others as more important than yourselves,


How can you believe, when you receive glory from one another and you do not seek the glory that comes from God alone?


But He said to them, “You are the ones who justify yourselves before the people, but God knows your hearts. For what is prized among men is detestable in God’s sight.”


Bind them as a sign on your hand, they are to be as frontlets between your eyes,


They devour widows’ houses and make long prayers as a show. These men will receive greater condemnation!”


You are to make for yourself twisted threads on the four corners of your garment in which you cover yourself.


So it will be like a sign on your hand and a reminder between your eyes, so that the Torah of Adonai may be in your mouth. For with a strong hand Adonai has brought you out of Egypt.


Some are proclaiming the Messiah out of envy and strife, but others out of good will.


Whoever speaks from himself seeks his own glory; but He who seeks the glory of the One who sent Him, He is true and there is no unrighteousness in Him.


Just then a woman, losing blood for twelve years, came from behind and touched the tzitzit of His garment.


Let kindness and truth never leave you— bind them around your neck, write them on the tablet of your heart.


He opposes and exalts himself above every so-called god or object of worship, so that he sits in the Temple of God, proclaiming himself that he is God.


Then he said, “Come with me and see my zeal for Adonai.” So he let him ride in his chariot.


“Therefore you are to set these words of Mine in your heart and in your soul. You are to bind them as a sign on your hand, and as frontlets between your eyes.


On the seventh day the kohen is to examine the plague, and behold, if the scab has not spread and there is no yellow hair in it, and the appearance of the scab is no deeper than the skin,


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