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Mark 12:28 - Tree of Life Version

28 One of the Torah scholars came and heard them debating. Seeing that Yeshua had answered them well, he asked Him, “Which commandment is first of all?”

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King James Version (Oxford) 1769

28 And one of the scribes came, and having heard them reasoning together, and perceiving that he had answered them well, asked him, Which is the first commandment of all?

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Amplified Bible - Classic Edition

28 Then one of the scribes came up and listened to them disputing with one another, and, noticing that Jesus answered them fitly and admirably, he asked Him, Which commandment is first and most important of all [in its nature]?

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American Standard Version (1901)

28 And one of the scribes came, and heard them questioning together, and knowing that he had answered them well, asked him, What commandment is the first of all?

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Common English Bible

28 One of the legal experts heard their dispute and saw how well Jesus answered them. He came over and asked him, “Which commandment is the most important of all?”

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Catholic Public Domain Version

28 And one of the scribes, who had heard them arguing, drew near to him. And seeing that he had answered them well, he questioned him as to which was the first commandment of all.

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Mark 12:28
8 Referencias Cruzadas  

Some of the Torah scholars replied, “Teacher, You have said it well.”


“Which ones?” he said. Yeshua said, “‘Do not murder, do not commit adultery, do not steal, do not give false testimony,


Therefore, whoever breaks one of the least of these commandments, and teaches others the same, shall be called least in the kingdom of heaven. But whoever keeps and teaches them, this one shall be called great in the kingdom of heaven.


“But woe to you Pharisees, for you tithe mint, rue, and every garden herb, yet bypass justice and the love of God. It is necessary to do these things without neglecting the others.


“Woe to you, Torah scholars and Pharisees, hypocrites! You tithe mint and dill and cumin, yet you have neglected the weightier matters of Torah—justice and mercy and faithfulness. It is necessary to do these things without neglecting the others.


When they came to the disciples, they saw a big crowd around them and the Torah scholars arguing with them.


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