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Leviticus 5:4 - Tree of Life Version

4 “Or if a person swears rashly with his lips to do evil or to do good—about anything that one might utter rashly by an oath, though it is hidden from him, when he realizes it, then he will be guilty of one of these.

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King James Version (Oxford) 1769

4 Or if a soul swear, pronouncing with his lips to do evil, or to do good, whatsoever it be that a man shall pronounce with an oath, and it be hid from him; when he knoweth of it, then he shall be guilty in one of these.

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Amplified Bible - Classic Edition

4 Or if anyone unthinkingly swears he will do something, whether to do evil or good, whatever it may be that a man shall pronounce rashly taking an oath, then, when he becomes aware of it, he shall be guilty in either of these. [Mark 6:23.]

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American Standard Version (1901)

4 Or if any one swear rashly with his lips to do evil, or to do good, whatsoever it be that a man shall utter rashly with an oath, and it be hid from him; when he knoweth of it, then he shall be guilty in one of these things.

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Common English Bible

4 or by carelessly swearing to do something, whether bad or good—whatever one might swear carelessly—and the fact goes unknown, but you later learn of it and become guilty of sin concerning one of these things—

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Catholic Public Domain Version

4 The soul who swears and offers from his own lips that he would do either evil or good, and who will have bound the same with an oath and with his own words, and, having forgotten it, afterwards understands his transgression,

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Leviticus 5:4
25 Referencias Cruzadas  

When it was day, the Judean leaders formed a conspiracy. They bound themselves by an oath not to eat or drink until they had killed Paul.


He vowed to her, “Whatever you ask of me I’ll give you, up to half of my kingdom!”


then it will be that whatever comes out of the doors of my house to meet me when I return safely from the children of Ammon, it will be Adonai’s, and I will offer it up as a burnt offering.”


May God do so and even more to David’s enemies if by the morning I leave even one male of all who belong to him!”


But if her husband should hear about it and on the day he hears it he forbids it, he thereby nullifies her vow and her rash promise by which her lips have obligated her, and Adonai will forgive her.


The king became sorrowful; but because of his oaths and those reclining with him, he commanded it to be given.


so much that he promised with an oath to give her whatever she might ask.


Then he said, “May God do so to me and even more, if the head of Elisha the son of Shaphat remains on him today.”


Now the king spared Mephibosheth, son of Jonathan son of Saul, because of Adonai’s oath that was between them, between David and Jonathan son of Saul.


So she made a vow and said, “Adonai-Tzva’ot, if You will indeed look upon the affliction of Your handmaid, remember me and not forget Your handmaid, but grant Your handmaid a son, then I will give him to Adonai all the days of his life and no razor will ever touch his head.”


Yet we cannot give them wives of our daughters,” for Bnei-Yisrael had sworn saying, “Cursed is he who gives a wife to Benjamin!”


What should we do about providing wives for those who are left, since we have sworn by Adonai not to give them any of our daughters in marriage?”


if you then have dealt in truth and integrity with Jerubbaal and with his household today, then rejoice in Abimelech, and let him also rejoice in you.


So Joshua made peace with them and cut a covenant with them, to let them live, and the leaders of the community swore to them.


The men said to her: “Our life for yours, if you don’t report this business of ours. Then it will be when Adonai gives us the land that we will deal kindly and loyally with you.”


“Suppose she should marry, after her vow or a rash promise of her lips by which she obligated herself.


“Or if he touches some human uncleanness, whatever his filth is by which he is unclean, though it is hidden from him, when he knows of it, then he will be guilty.


The kohen is to make atonement for him over his sin that one has committed in any of these things—and he will be forgiven. The rest belongs to the kohen, just like the meal offering.”


For they embittered his spirit and he spoke rashly with his lips.


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