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Leviticus 26:16 - Tree of Life Version

16 then I will do the following to you in return. I will appoint terror over you, wasting disease and fever that will dim the eyes and cause the soul to pine away. You will sow your seed in vain, because your enemies will eat it.

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King James Version (Oxford) 1769

16 I also will do this unto you; I will even appoint over you terror, consumption, and the burning ague, that shall consume the eyes, and cause sorrow of heart: and ye shall sow your seed in vain, for your enemies shall eat it.

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Amplified Bible - Classic Edition

16 I will do this: I will appoint over you [sudden] terror (trembling, trouble), even consumption and fever that consume and waste the eyes and make the [physical] life pine away. You shall sow your seed in vain, for your enemies shall eat it.

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American Standard Version (1901)

16 I also will do this unto you: I will appoint terror over you, even consumption and fever, that shall consume the eyes, and make the soul to pine away; and ye shall sow your seed in vain, for your enemies shall eat it.

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Common English Bible

16 then I will do the following to you: I will bring horrific things: wasting diseases and fevers that make the eyes fail and drain life away. You will plant seed for no reason because your enemies will eat the food.

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Catholic Public Domain Version

16 then I also will do these things to you. I will quickly visit you with destitution, and burning heat, which will waste away your eyes, and consume your lives. In vain will you sow your seed, which will be devoured by your enemies.

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Leviticus 26:16
35 Referencias Cruzadas  

then let me sow and another eat, and let my crops be uprooted.


Any man of yours that I did not cut off from My altar would make your eyes weep and your soul grieve. So all the increase of your household will die as young men.


You will sow but not reap; You will tread olives but not anoint yourself with oil, and grapes but not drink wine.


“You, son of man, say to the house of Israel: ‘You have said, “Surely our transgressions and our sins are upon us and we are pining away in them. So how can we live.”


They will devour your harvest and your food. They will devour your sons and your daughters. They will devour your flocks and your herds. They will devour your vines and your fig trees. They will demolish your fortified cities —the ones in which you trust— with the sword.


So He ended their days in futility and their years in terror.


It will devour the offspring of your livestock and the produce of your soil, until you are destroyed. It will not leave behind for you grain, new wine, or oil, the increase of your herds or the young of your flock, until it ruins you.


It is a terrifying thing to fall into the hands of the living God.


Now this is the plague with which Adonai will strike all the peoples that wage war against Jerusalem: their flesh will rot while they are standing on their feet; their eyes will rot in their sockets; and their tongues will rot in their mouths.


You sowed much but bring in little. You eat but are never satisfied. You drink but not enough to get filled. You put on clothes but no one is warm. And whoever earns wages works for a bag full of holes.”


For thus says Adonai: ‘Behold, I will make you a terror both to yourself and to everyone you love. They will fall by the sword of their enemies, while your eyes look on. So I will give all Judah into the hand of the king of Babylon, and he will carry them captive to Babylon and will slay them with the sword.


Their widows will increase before Me more than the sand of the seas, I will bring a destroyer at noonday against the mother of a young man. Suddenly I will bring down on her anguish and terrors.


They sowed wheat but reaped thorns. They wore themselves out, gaining nothing. So be ashamed of your harvest, because of Adonai’s fierce anger.


One can only crouch among the captives or collapse among the slain. For all this His anger is not turned away, yet His hand is still outstretched.


When it was reported to the house of David saying: “Aram is camped in Ephraim,” his heart as well as the heart of his people shook like the trees of the forest shaking with the wind.


Set a wicked man over him, let an accuser stand at his right hand.


How suddenly they became a ruin— terminated, consumed by terrors.


He pulls and it comes out of his back, the gleaming point out of his liver. Terrors come upon him!


On every side terrors frighten him and harass his every step.


Then the angel of Adonai came and sat under the terebinth that was at Ophrah, that belonged to Joash the Abiezrite, while his son Gideon was beating out wheat in the winepress—in order to hide it from the Midianites.


Outside the sword deals death, and inside terror— to both young men and young women, infants, with men of gray hair.


He said, “If you diligently listen to the voice of Adonai your God, do what is right in His eyes, pay attention to His mitzvot, and keep all His decrees, I will put none of the diseases on you which I have put on the Egyptians. For I am Adonai who heals you.”


“If there is famine in the land, if there is pestilence, if there be blight or mildew, locust or caterpillar, if their enemy should besiege them in the land of their cities, whatever plague or sickness,


Adonai’s curse is on a wicked house, but He blesses a righteous home.


Adonai has sworn by His right hand and by His strong arm: “Surely I will never again give your grain as food for your enemies, nor will foreigners drink your new wine, for which you have labored.


I have appointed over them four kinds” —it is a declaration of Adonai— “the sword to slay, the dogs to drag, the birds of the sky and the beasts of the earth to devour and to destroy.


Your turbans will remain on your heads and your shoes on your feet—you will not lament or weep. But you will pine away in your iniquities and groan to each other.


Behold, I am rebuking the seed on account of you, and will spread dung on your faces —the dung of your festivals— and take you away together with it.


Therefore, because you trample on the poor, exacting from him a burden of grain, you built houses of hewn stone, but will not dwell in them, you planted pleasant vineyards, but will not drink their wine.


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