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Leviticus 13:6 - Tree of Life Version

6 “The kohen is to examine him again on the seventh day, and behold, if the plague has faded and has not spread in the skin, then the kohen shall pronounce him clean. It is a scab. He is to wash his clothes, and be clean.

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King James Version (Oxford) 1769

6 and the priest shall look on him again the seventh day: and, behold, if the plague be somewhat dark, and the plague spread not in the skin, the priest shall pronounce him clean: it is but a scab: and he shall wash his clothes, and be clean.

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Amplified Bible - Classic Edition

6 And the priest shall examine him again the seventh day, and if the diseased part has a more normal color and the disease has not spread in the skin, the priest shall pronounce him clean; it is only an eruption or a scab; and he shall wash his clothes and be clean.

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American Standard Version (1901)

6 and the priest shall look on him again the seventh day; and, behold, if the plague be dim, and the plague be not spread in the skin, then the priest shall pronounce him clean: it is a scab: and he shall wash his clothes, and be clean.

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Common English Bible

6 On the seventh day the priest will examine it again. If the infection has faded and has not spread over the skin, the priest will declare the person clean; it is just a rash. The person must wash their clothes, then they will be clean again.

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Catholic Public Domain Version

6 And on the seventh day, he shall evaluate him. If the leprosy has become obscured, and has not increased in the skin, he shall declare him clean, because it is a scab. And the man shall wash his clothes, and he shall be clean.

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Leviticus 13:6
23 Referencias Cruzadas  

Whoever carries any part of their carcass is to wash his clothes, and will be unclean until the evening.


“The one to be cleansed must wash his clothes, shave off all his hair, and bathe himself in water. Then he shall be clean. After that he may come into the camp, but is to dwell outside his tent for seven days.


For we all stumble in many ways. If someone does not stumble in speech, he is a perfect man, able to bridle the whole body as well.


So let us draw near with a true heart in full assurance of faith, with hearts sprinkled clean from an evil conscience and body washed with pure water.


These relate only to food and drink and various washings—regulations for the body imposed until a time of setting things straight.


Therefore, since we have these promises, loved ones, let us cleanse ourselves from all defilement of body and spirit, perfecting holiness in the fear of God.


Now accept the one who is weak in faith, but not for the purpose of disputes about opinions.


A bruised reed He will not break. A smoldering wick He will not snuff out. He will faithfully bring forth justice.


Surely there is not a righteous person on earth who does what is good and doesn’t sin.


Who can say: “I have kept my heart pure; I am cleansed from my sin”?


Moreover by them Your servant is warned. In keeping them there is great reward.


then hear from heaven their prayer and their supplication, and maintain their cause.


when prayer or supplication is made by anyone or by all Your people Israel—each knowing the plague of his own heart—when one spreads his hands toward this House,


Did it corrupt Him? No! The blemish is His children’s— a generation crooked and twisted.


“When a man has a swelling on the skin of his body or a scab or a bright spot, and it becomes the plague-mark of tza'arat in his flesh, then he shall be brought to Aaron the kohen, or to one of his sons, the kohanim.


He who eats of its carcass is to wash his clothes, and be unclean until the evening. Also, the one who carries its carcass is to wash his clothes, and be unclean until the evening.


Whoever carries their carcasses, is to wash his clothes and will be unclean until the evening. They are unclean to you.


The kohen should examine him on the seventh day, and behold, if he sees the plague has not spread in the skin, then the kohen is to isolate him for seven more days.


But if the scab spreads on the skin, after he has shown himself to the kohen for his cleansing, he is to show himself to the kohen once again.


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