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Jeremiah 6:20 - Tree of Life Version

20 Of what use to Me is frankincense coming from Sheba or sweet cane from a distant country? Your burnt offerings are not acceptable, nor are your sacrifices pleasing to Me.”

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Más versiones

King James Version (Oxford) 1769

20 To what purpose cometh there to me incense from Sheba, and the sweet cane from a far country? your burnt offerings are not acceptable, nor your sacrifices sweet unto me.

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Amplified Bible - Classic Edition

20 To what purpose does frankincense come to Me from Sheba [in southwestern Arabia] and the sweet cane from a far country? Your burnt offerings are not acceptable, nor are your sacrifices sweet or pleasing to Me.

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American Standard Version (1901)

20 To what purpose cometh there to me frankincense from Sheba, and the sweet cane from a far country? your burnt-offerings are not acceptable, nor your sacrifices pleasing unto me.

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Common English Bible

20 What use to me is incense from Sheba or sweet cane from a faraway land? Your entirely burned offerings won’t buy your pardon; your sacrifices won’t appease me.

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Catholic Public Domain Version

20 For what reason are you bringing me frankincense from Sheba, and sweet smelling reeds from a far away land? Your holocausts are not acceptable, and your sacrifices are not pleasing to me."

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Jeremiah 6:20
24 Referencias Cruzadas  

“For what is it to Me— the multitude of your sacrifices?” says Adonai. “I am full of burnt offerings of rams and fat of fed animals. I have no delight in the blood of bulls, or of lambs or he-goats.


A multitude of camels will cover you, young camels of Midian and Ephah, all those from Sheba will come. They will bring gold and frankincense, and proclaim the praises of Adonai.


Many things You have done, Adonai my God —Your plans for us are wonderful— there is none to be compared to You! If I were to speak and tell of them, they would be too many to count!


One who kills an ox is like one who kills a man; one who sacrifices a lamb is like one who breaks a dog’s neck; one who offers a grain offering is like one who offers swine’s blood; one who burns incense is like one who blesses an idol. They have chosen their own ways, so their soul delights in their abominations.


“Now take for yourself the best spices: 500 shekels of flowing myrrh, half as much sweet cinnamon (250), also 250 shekels of sweet calamus,


The merchants of Sheba and Raamah were your vendors—they traded for your wares with the finest spices, all precious stones and gold.


“As for you, house of Israel,” thus says Adonai Elohim: “Go on serving your idols, all of you! Yet afterward, you will surely listen to Me. My holy Name you will no longer profane with your gifts and your idols.


Say to God: “How awesome are Your deeds! Because of Your great power, Your enemies cringe before You.


Then she gave the king 120 talents of gold, a great quantity of spices, and precious stones. Never again did such abundance of spices come as what the queen of Sheba gave to King Solomon.


The sacrifice of the wicked is an abomination to Adonai, but the prayer of the upright pleases him.


The sacrifice of the wicked is an abomination— how much more when he brings it with evil intent?


Thus says Adonai to this people: How they loved to wander, They did not restrain their feet. So Adonai does not accept them. Now will He remember their iniquity, and punish their sins.


If they fast, I will not hear their cry. If they offer burnt offering or grain offering, I will not accept them. Instead I will consume them with sword, with famine and with plague.”


Sacrifices are gifts for Me— should they sacrifice meat and then eat it? Adonai will not accept them. Now He will remember their iniquity and punish their sin— they will return to Egypt.


They will pour no wine-offerings to Adonai— they would not be pleasing to Him. Their sacrifices will be like the bread of mourners for them. All that eat it will be defiled, for their bread is for their appetite, not coming into the House of Adonai.


Also Absalom sent for Ahithophel the Gilonite, David’s counselor from his town Giloh, while he was offering the sacrifices. So the conspiracy gained momentum for the people following Absalom continued to increase.


“If just one of you would shut the doors, and not light My altar uselessly! I have no delight in you,” says Adonai-Tzva’ot. “Nor will I accept any offering from your hand.


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