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Isaiah 13:1 - Tree of Life Version

1 The burden of Babylon, which Isaiah the son of Amoz saw:

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King James Version (Oxford) 1769

1 The burden of Babylon, which Isaiah the son of Amoz did see.

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Amplified Bible - Classic Edition

1 THE MOURNFUL, inspired prediction (a burden to be lifted up) concerning Babylon which Isaiah son of Amoz saw [with prophetic insight]:

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American Standard Version (1901)

1 The burden of Babylon, which Isaiah the son of Amoz did see.

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Common English Bible

1 An oracle about Babylon, which Isaiah, Amoz’s son, saw.

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Catholic Public Domain Version

1 The burden of Babylon which Isaiah, the son of Amoz, saw.

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Isaiah 13:1
34 Referencias Cruzadas  

The word that Adonai spoke about Babylon, about the land of the Chaldeans, through Jeremiah the prophet:


The vision of Isaiah son of Amoz, which he saw concerning Judah and Jerusalem, in the days of Uzziah, Jotham, Ahaz, and Hezekiah, kings of Judah:


PERES: Your kingdom has been divided and given to the Medes and Persians.”


The color drained from the king’s face, his thoughts alarmed him, his hips gave way and his knees began knocking together.


The burden of Moab. For in the night that Ar is devastated, Moab is ruined; for in the night that Kir is devastated, Moab is ruined.


In the year king Ahaz died came this burden:


So Babylon, the glory of kingdoms, the beauty of Chaldean pride, will be just as when God overthrew Sodom and Gomorrah.


An oracle: The word of Adonai to Israel by Malachi.


The burden of the word of Adonai is against the land of Hadrach and will rest upon Damascus. For the eyes of men and all the tribes of Israel are toward Adonai—


The oracle that Habakkuk the prophet saw.


The oracle concerning Nineveh—the book of the vision of Nahum the Elkoshite.


Say to them, ‘Thus says Adonai Elohim: this burden concerns the prince in Jerusalem and all the house of Israel there.’


Thus says Adonai, your Redeemer, the Holy One of Israel: “For your sake I will send to Babylon and bring down the fleeing Chaldeans, all of them, in the ships in which they exult.


“In that day,” says Adonai-Tzva’ot, “the peg that was fastened in a firm place will give way, break away and fall, and the load that was on it will be cut off.” For Adonai has spoken.


The burden of the Valley of Vision: What is the matter with you now? For you have gone up to the rooftops.


The burden of Arabia: In the desert brush of Arabia you will stay for the night, you caravans of Dedanites.


The burden of Egypt: Behold, Adonai rides upon a swift cloud and comes to Egypt. Egypt’s idols tremble before Him and Egypt’s heart melts within them.


The burden of Damascus: Behold, Damascus will cease as a city and will become a ruinous heap.


The burden of the word of Adonai concerning Israel. A declaration of Adonai, who stretched out the heavens, laid the foundation of the earth and formed the spirit of man within him:


and Josiah fathered Jeconiah and his brothers at the time of the exile to Babylon.


Another angel, a second one, followed, saying, “Fallen, fallen, is Babylon the great— she who made all nations drink of the wine of the fury of her immorality.”


Then he said to Bidkar his aide, “Pick him up and throw him on the property of the field of Naboth the Jezreelite. Remember how you and I were riding together behind Ahab his father, when Adonai took up this burden against him:


at that time Adonai spoke by Isaiah the son of Amoz saying, “Go, remove the sackcloth from your loins and your sandals from your feet.” So he did so, walking naked and barefoot.


Adonai showed me, all of a sudden, there were two baskets of figs set before the Temple of Adonai. It was after King Nebuchadnezzar of Babylon had taken away into exile Jeconiah son of King Jehoiakim of Judah and the princes of Judah, along with the craftsmen and smiths from Jerusalem, and had brought them to Babylon.


The prophets who have been before me and before you of ancient times prophesied against many countries and against great kingdoms—of war, catastrophe and plague.


“We were shamed when we heard reproach. Disgrace has covered our faces, for foreigners entered the holy places of Adonai’s House.”


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