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Colossians 3:11 - Tree of Life Version

11 Here there is no longer Greek and Jew, circumcised and uncircumcised, barbarian, savage, slave and free; but Messiah is all, and in all.

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Más versiones

King James Version (Oxford) 1769

11 where there is neither Greek nor Jew, circumcision nor uncircumcision, Barbarian, Scythian, bond nor free: but Christ is all, and in all.

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Amplified Bible - Classic Edition

11 [In this new creation all distinctions vanish.] There is no room for and there can be neither Greek nor Jew, circumcised nor uncircumcised, [nor difference between nations whether alien] barbarians or Scythians [who are the most savage of all], nor slave or free man; but Christ is all and in all [everything and everywhere, to all men, without distinction of person].

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American Standard Version (1901)

11 where there cannot be Greek and Jew, circumcision and uncircumcision, barbarian, Scythian, bondman, freeman; but Christ is all, and in all.

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Common English Bible

11 In this image there is neither Greek nor Jew, circumcised nor uncircumcised, barbarian, Scythian, slave nor free, but Christ is all things and in all people.

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Catholic Public Domain Version

11 where there is neither Gentile nor Jew, circumcision nor uncircumcision, Barbarian nor Scythian, servant nor free. Instead, Christ is everything, in everyone.

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Colossians 3:11
54 Referencias Cruzadas  

For in one Ruach we were all immersed into one body—whether Jewish or Greek, slave or free—and all were made to drink of one Ruach.


For there is no distinction between Jew and Greek, for the same Lord is Lord of all—richly generous to all who call on Him.


This mystery is that the Gentiles are joint heirs and fellow members of the same body and co-sharers of the promise in Messiah Yeshua through the Good News.


which is His body, the fullness of Him who fills all in all.


Is God the God of the Jewish people only? Is He not also the God of the Gentiles? Yes, of the Gentiles also.


For in Messiah Yeshua, neither circumcision nor uncircumcision has any meaning—but only trust and faithfulness expressing itself through love.


I in them and You in Me—that they may be perfected in unity, so that the world may know that You sent Me and loved them as You loved Me.


and it is no longer I who live, but Messiah lives in me. And the life I now live in the body, I live by trusting in Ben-Elohim—who loved me and gave Himself up for me.


Circumcision is nothing and uncircumcision is nothing—but keeping God’s commandments matters.


so that the rest of humanity may seek the Lord— namely all the Gentiles who are called by My name— says Adonai, who makes these things


Adonai has bared His holy arm before the eyes of all the nations. All the ends of the earth will see the salvation of our God.


So He says, “It is too trifling a thing that You should be My servant to raise up the tribes of Jacob and restore the preserved ones of Israel. So I will give You as a light for the nations, that You should be My salvation to the end of the earth.”


“For from sunrise to its setting My Name will be great among the nations, and in every place incense will be offered to My Name with a pure grain offering, for My Name will be great among the nations,” says Adonai-Tzva’ot.


“Oy , Zion! Escape, you who are living with the daughter of Babylon.”


—so they may possess the remnant of Edom and all the nations called by My Name.” It is a declaration of Adonai, the One who will do this.


Then many nations will go and say: “Come, let us go up to the mountain of Adonai, to the House of the God of Jacob! Then He will direct us in His ways, and we will walk in His paths.” For Torah will go forth from Zion, and the word of Adonai from Jerusalem.


and in Him you have been filled to fullness. He is the head over every ruler and authority.


I have an obligation to both Greeks and barbarians, to both the wise and the foolish.


“I am the vine; you are the branches. The one who abides in Me, and I in him, bears much fruit; for apart from Me, you can do nothing.


When the natives saw the snake hanging from his hand, they began saying to one another, “No doubt this man is a murderer! Though he has been saved from the sea, Justice has not allowed him to live.”


The natives showed us unusual kindness. Because it had started raining and it was cold, they kindled a fire and welcomed us all.


Yeshua answered and said to him, “If anyone loves Me, he will keep My word. My Father will love him, and We will come to him and make Our dwelling with him.


So it will be in that day, I will respond —it is a declaration of adonai— I will respond to the skies, and they will respond to the earth,


For great is His lovingkindness toward us, and Adonai’s truth endures forever. Halleluyah!


Anyone who goes too far and does not remain in Messiah’s teaching does not have God. Anyone who remains in this teaching has both the Father and the Son.


And we know that Ben-Elohim has come and given us insight, so that we may know Him who is true—and we are in Him who is true, in His Son Yeshua the Messiah. This One is the true God and eternal life.


knowing that whatever good each one does, this he will receive back from the Lord, whether slave or free.


so that Messiah may dwell in your hearts through faith. I pray that you, being rooted and grounded in love,


If then I do not understand the meaning of the language, I will be a foreigner to the speaker, and the speaker will be a foreigner to me.


Adonai, my strength, my stronghold, my refuge in the day of affliction, to You will the nations come from the ends of the earth and say: “Our fathers have inherited nothing but lies, futility and useless things.”


So you are to divide it by lot for an inheritance for you and for the outsiders who dwell among you, whoever bears children among you. They will be to you like the native-born of Bnei-Yisrael; they will be allotted an inheritance along with you among the tribes of Israel.


namely, the righteousness of God through putting trust in Messiah Yeshua, to all who keep on trusting. For there is no distinction,


For He is our shalom, the One who made the two into one and broke down the middle wall of separation. Within His flesh He made powerless the hostility—


the law code of mitzvot contained in regulations. He did this in order to create within Himself one new man from the two groups, making shalom,


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