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Colossians 2:16 - Tree of Life Version

16 Therefore, do not let anyone pass judgment on you in matters of food or drink, or in respect to a festival or new moon or Shabbat.

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King James Version (Oxford) 1769

16 Let no man therefore judge you in meat, or in drink, or in respect of an holyday, or of the new moon, or of the sabbath days:

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Amplified Bible - Classic Edition

16 Therefore let no one sit in judgment on you in matters of food and drink, or with regard to a feast day or a New Moon or a Sabbath.

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American Standard Version (1901)

16 Let no man therefore judge you in meat, or in drink, or in respect of a feast day or a new moon or a sabbath day:

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Common English Bible

16 So don’t let anyone judge you about eating or drinking or about a festival, a new moon observance, or sabbaths.

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Catholic Public Domain Version

16 Therefore, let no one judge you as concerns food or drink, or a particular feast day, or feast days of new moons, or of Sabbaths.

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Colossians 2:16
42 Referencias Cruzadas  

But you, why do you judge your brother? Or you too, why do you look down on your brother? For we all will stand before the judgment seat of God.


You observe days and months and seasons and years.


Do not be carried away by all kinds of strange teachings, for it is good for the heart to be strengthened by grace—not by foods that have not benefited those occupied by them.


It will be the prince’s role to give the burnt offerings, grain offerings and drink offerings at the feasts, New Moons and Shabbatot, in all the moadim of the house of Israel. He will prepare the sin offering, the meal offering, the burnt offering and the fellowship offerings, to make atonement for the house of Israel.”


We also assume responsibility for the mitzvot to give a third of a shekel each year for the work of the House of our God:


and whenever burnt offerings were offered to Adonai on Shabbatot, New Moons and the moadim. They were to serve regularly before Adonai, according to the proper number in the manner prescribed for them.


It’s not what goes into the mouth that makes the man unholy; but what comes out of the mouth, this makes the man unholy.”


These relate only to food and drink and various washings—regulations for the body imposed until a time of setting things straight.


Do not speak evil against one another, brethren. The one who speaks against a brother or judges his brother, speaks evil against the Torah and judges the Torah. But if you judge the Torah, you are not a doer of the Torah, but a judge.


For it does not enter into the heart but into the stomach, and then goes out into the sewer, cleansing all foods.”


but to write to them to abstain from the contamination of idols, and from sexual immorality, and from what is strangled, and from blood.


Then I said, “Ah, Adonai Elohim ! Behold, I have never defiled myself. From my youth up until now have I not eaten what died of itself or was torn by beasts. Tainted meat has never come into my mouth.”


Bring no more worthless offerings! Incense is an abomination to Me. New Moon and Shabbat, the calling of convocations —I cannot endure it— iniquity with solemn assembly.


Lift up a song and sound a tambourine, a sweet lyre with a harp.


My tears have been my food day and night, while they say to me all day: “Where is your God?”


“Furthermore, we will not give our daughters to the peoples of the land, and we will not take their daughters for our sons.


Then Nehemiah the governor, Ezra the kohen-scribe, and the Levites who were teaching the people said to all the people, “Today is kadosh to Adonai your God. Do not mourn or weep!” For all the people had been weeping when they heard the words of the Torah.


But he said, “Why are you going to him today? It is neither New Moon nor Shabbat.” But she said, “It will be well.”


Then Jonathan said to him, “Tomorrow is the New Moon. You’ll be missed because your seat will be empty.


So David said to Jonathan, “Look, tomorrow is the New Moon, when I am supposed to sit down with the king to eat. Instead, let me go hide myself in the countryside until the third evening.


It is a Shabbat of solemn rest to you, and you are to afflict your souls. It is a statute forever.


saying: ‘When will the New Moon be over, so we may sell grain? Or Shabbat, so we may open the wheat market? —Let’s reduce the ephah measure and increase the shekel, cheat with deceitful balances,


Also at your days of rejoicing, feasts and new moons, you are to blow on the trumpets over your burnt offerings and fellowship offerings. They will then be a reminder for you before Adonai your God. I am Adonai your God!”


The king also contributed a portion of his own assets for the burnt offerings: the morning and the evening burnt offerings and the burnt offerings for Shabbatot, the New Moons and the moadim, as it is written in the Torah of Adonai.


If you died with Messiah to the basic principles of the world, why—as though living in the world—do you subject yourselves to their rules?


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