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Acts 8:27 - Tree of Life Version

27 So he got up and went. And behold, an Ethiopian eunuch—an official who was responsible for all the treasure of Candace, queen of the Ethiopians—had traveled to Jerusalem to worship

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King James Version (Oxford) 1769

27 And he arose and went: and, behold, a man of Ethiopia, an eunuch of great authority under Candace queen of the Ethiopians, who had the charge of all her treasure, and had come to Jerusalem for to worship,

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Amplified Bible - Classic Edition

27 So he got up and went. And behold, an Ethiopian, a eunuch of great authority under Candace the queen of the Ethiopians, who was in charge of all her treasure, had come to Jerusalem to worship.

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American Standard Version (1901)

27 And he arose and went: and behold, a man of Ethiopia, a eunuch of great authority under Candace, queen of the Ethiopians, who was over all her treasure, who had come to Jerusalem to worship;

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Common English Bible

27 So he did. Meanwhile, an Ethiopian man was on his way home from Jerusalem, where he had come to worship. He was a eunuch and an official responsible for the entire treasury of Candace. (Candace is the title given to the Ethiopian queen.)

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Catholic Public Domain Version

27 And rising up, he went. And behold, an Ethiopian man, a eunuch, powerful under Candace, the queen of the Ethiopians, who was over all her treasures, had arrived in Jerusalem to worship.

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Acts 8:27
25 Referencias Cruzadas  

From beyond the rivers of Ethiopia, My worshipers, the daughter of My scattered ones will bring My offering.


Rebuke the beast of the reeds, the herd of bulls with the calves, peoples trampling down pieces of silver. He has scattered the peoples who delight in war!


Now Ebed-melech—an Ethiopian official in the king’s palace—heard they had put Jeremiah in the pit. While the king was sitting in the Benjamin Gate,


“I will mention Rahab and Babylon among those who acknowledge Me— behold Philistia and Tyre, with Cush: ‘This one was born there.’”


Now there were some Greeks among those who were going up to worship at the feast.


The Queen of the South will rise up at the judgment with this generation and condemn it, for she came from the ends of the earth to hear the wisdom of Solomon. And behold, something greater than Solomon is here.


Can the Ethiopian change his skin? Or the leopard his spots? So, could you do good, that are accustomed to doing evil?


Then I will set up a sign among them, and I will send survivors from them to the nations, to Tarshish, Pul and Lud (who pull the bow), to Tubal and Javan, to distant islands that have not heard My fame or seen My glory. Then they will declare My glory among the nations.


A multitude of camels will cover you, young camels of Midian and Ephah, all those from Sheba will come. They will bring gold and frankincense, and proclaim the praises of Adonai.


Nations will come to your light, kings to the brilliance of your rising.


Thus says Adonai: “Egypt’s toil, Ethiopia’s merchandise, and the tall Sabeans will come over to you and be yours. They will walk behind you in chains. They will bow down to you, and pray, saying, ‘Surely God is with you!’ There is none else— no other God!”


I will say to the north, ‘Give them up!’ and to the south, ‘Do not hold them back.’ Bring My sons from far and My daughters from the ends of the earth.


Your God commanded your strength. Strengthen, O God, You who have acted for us.


Now when the queen of Sheba heard about the fame of Solomon because of the Name of Adonai, she came to test him with hard questions.


By faith Abraham obeyed when he was called to go out to a place he was to receive as an inheritance. He went out, not knowing where he was going.


“Go, speak to Eved-melech the Ethiopian, saying, thus says Adonai-Tzva’ot, the God of Israel: ‘Listen, I will bring about My words on this city for evil and not for good. They will happen before you in that day.


At that time tribute will be brought to Adonai-Tzva’ot from a nation tall and smooth-skinned, from a people feared far and wide, a nation powerful and oppressive, whose land the rivers divide— to the place of the Name of Adonai-Tzva’ot—Mount Zion!


and was now returning. Sitting in his chariot, he was reading the prophet Isaiah.


Nor is it across the sea, that you should say, ‘Who will cross over for us to the other side of the sea and get it for us, and have us hear it so we may do it?’


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