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Acts 4:36 - Tree of Life Version

36 Now Joseph, also called Barnabas by the emissaries (which is translated Son of Encouragement), was a Levite and native of Cyprus.

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Más versiones

King James Version (Oxford) 1769

36 And Joses, who by the apostles was surnamed Barnabas, (which is, being interpreted, The son of consolation,) a Levite, and of the country of Cyprus,

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Amplified Bible - Classic Edition

36 Now Joseph, a Levite and native of Cyprus who was surnamed Barnabas by the apostles, which interpreted means Son of Encouragement,

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American Standard Version (1901)

36 And Joseph, who by the apostles was surnamed Barnabas (which is, being interpreted, Son of exhortation), a Levite, a man of Cyprus by race,

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Common English Bible

36 Joseph, whom the apostles nicknamed Barnabas (that is, “one who encourages”), was a Levite from Cyprus.

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Catholic Public Domain Version

36 Now Joseph, who the Apostles surnamed Barnabas (which is translated as 'son of consolation'), who was a Levite of Cyprian descent,

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Acts 4:36
24 Referencias Cruzadas  

And the rest of the Jews joined him in hypocrisy, so that even Barnabas was carried away with their hypocrisy.


Realizing the favor that had been given to me, Jacob and Peter and John—who are the recognized pillars—shook hands in partnership with Barnabas and me, so that we would go to the Gentiles and they to the Jews.


Then after fourteen years I went up again to Jerusalem with Barnabas, taking Titus with me.


A sharp disagreement took place, so that they split off from one another. Barnabas took Mark with him and sailed away to Cyprus.


Or is it only Barnabas and I who have no right to not work?


Some of the disciples from Caesarea also went with us, bringing us to Mnason of Cyprus—one of the early disciples by whom we might be hosted.


Barnabas was planning to take along John, called Mark.


And Barnabas and Saul returned to Jerusalem when they had fulfilled their service, taking along John (who was also called Mark).


This they did, sending it to the elders by the hand of Barnabas and Saul.


Then the whole group became silent and were listening to Barnabas and Paul as they were describing in detail all the signs and wonders God had done through them among the Gentiles.


When Paul and Barnabas had a big argument and debate with them, the brothers appointed Paul and Barnabas with some others from among them to go up to Jerusalem to the emissaries and elders about this issue.


But Barnabas took him in and brought him to the emissaries. He described to them how Saul had seen the Lord on the road and the Lord had spoken to him, and how he had spoken boldly in the name of Yeshua.


to Jacob and his brother John, the sons of Zebedee, He gave the name Boanerges, which is Sons of Thunder;


Now in the Antioch community, there were prophets and teachers: Barnabas, Simeon called Niger, Lucius the Cyrenian, Manaen (brought up since childhood with Herod the Tetrarch), and Saul.


While they were serving the Lord and fasting, the Ruach ha-Kodesh said, “Set apart for me Barnabas and Saul for the work to which I have called them.”


So, sent out by the Ruach ha-Kodesh, they went down to Seleucia, and from there they sailed to Cyprus.


After the reading of the Torah and the Prophets, the synagogue leaders sent to them, saying, “Brothers, if you have any word of encouragement for the people, speak.”


When we came in sight of Cyprus, passing it by on the left, we kept sailing to Syria and landed at Tyre—for there the ship was to unload the cargo.


Setting out to sea from there, we sailed under the shelter of Cyprus, because the winds were against us.


But one who prophesies speaks to people for building up, urging on, and uplifting.


My fellow prisoner Aristarchus sends you his greetings, as does Mark, the cousin of Barnabas. (You received instructions about him—if he comes your way, welcome him.)


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