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Acts 24:25 - Tree of Life Version

25 But as he was arguing about righteousness, self-control, and the coming judgment, Felix became afraid and said, “Go away for now! When I find time, I will summon you.”

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King James Version (Oxford) 1769

25 And as he reasoned of righteousness, temperance, and judgment to come, Felix trembled, and answered, Go thy way for this time; when I have a convenient season, I will call for thee.

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Amplified Bible - Classic Edition

25 But as he continued to argue about uprightness, purity of life (the control of the passions), and the judgment to come, Felix became alarmed and terrified and said, Go away for the present; when I have a convenient opportunity, I will send for you.

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American Standard Version (1901)

25 And as he reasoned of righteousness, and self-control, and the judgment to come, Felix was terrified, and answered, Go thy way for this time; and when I have a convenient season, I will call thee unto me.

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Common English Bible

25 When he spoke about upright behavior, self-control, and the coming judgment, Felix became fearful and said, “Go away for now! When I have time, I’ll send for you.”

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Catholic Public Domain Version

25 And after he discoursed about justice and chastity, and about the future judgment, Felix was trembling, and he responded: "For now, go, but remain under guard. Then, at an opportune time, I will summon you."

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Acts 24:25
99 Referencias Cruzadas  

“When He comes, He will convict the world about sin, righteousness, and judgment:


Instead sanctify Messiah as Lord in your hearts. Always be ready to give an answer to anyone who asks you a reason for the hope that is in you,


and to knowledge, self-control; and to self-control, patience; and to patience, godliness;


gentleness, and self-control—against such things there is no law.


And He commanded us to proclaim to the people and to testify that He is the One ordained by God as Judge of the living and the dead.


Children, let no one mislead you! The one who practices righteousness is righteous, just as Yeshua is righteous.


You believe that God is one. You do well. The demons also believe—and shudder!


And just as it is appointed for men to die once, and after this judgment,


Let us fear then! Though a promise of entering His rest is left open, some of you would seem to have fallen short.


But encourage one another day by day—as long as it is called “Today”—so that none of you may be hardened by the deceitfulness of sin.


But the Scripture has locked up the whole world under sin, so that the promise based on trust in Messiah Yeshua might be given to those who trust.


For we must all appear before the judgment seat of Messiah, so that each one may receive what is due for the things he did while in the body—whether good or bad.


It is clear who are the children of God and who are the children of the devil by this—anyone who does not act righteously or love his brother is not of God.


I solemnly charge you—in the presence of God and Messiah Yeshua, who is about to judge the living and the dead at His appearing and His Kingdom—


For He says, “At a favorable time I listened to you, in a day of salvation I helped you.” Behold, now is the favorable time. Behold, now is the day of salvation.


Therefore do not judge anything before the time—wait until the Lord comes. He will bring to light the things hidden in darkness and also make clear the motives of the hearts. Then the praise for each one will come from God.


In God I have a hope—which these men also wait for—that there will surely be a resurrection of both the righteous and the unrighteous.


Now when they heard about the resurrection of the dead, some began scoffing. But others said, “We will hear from you again about this.”


As was his custom, Paul went to the Jewish people; and for three Shabbatot, he debated the Scriptures with them.


Now when they heard this, they were cut to the heart and said to Peter and the rest of the emissaries, “Fellow brethren, what shall we do?”


of teaching about immersions, laying on of hands, resurrection of the dead, and eternal judgment.


“Thus says Adonai-Tzva’ot: ‘This people say the time has not come—the time for the House of Adonai to be rebuilt.’”


I heard, and my belly trembled. My lips quivered at the sound. Decay comes into my bones. I tremble where I stand, since I must wait quietly for a day of distress to come up against the people who will invade us.


Will horses run on the cliff? Will one plow there with oxen? Yet you turned justice into venom, the fruit of righteousness into wormwood.


But let justice roll like water and righteousness like an ever-flowing torrent.


Sow for yourselves righteousness. Reap in accord with covenant love. Break up your unplowed ground. For it is time to seek Adonai, until He comes and showers righteousness on you.


They spoke words— empty oaths to make a covenant. But judgment springs up as hemlock in the furrows of the field.


On the day of our king, princes become sick from wine. His hand drags scorners along.


Multitudes who sleep in the dust of the earth will awake—some to everlasting life, and others to shame and everlasting contempt.


the king exclaimed, “Is this not the great Babylon that I have built as the royal residence by my mighty power and for the glory of my majesty?”


Thus says Adonai Elohim: “Let it be enough for you, princes of Israel. Get rid of violence and destruction, execute justice and righteousness, take away your oppression from My people”—it is a declaration of Adonai.


“Is not My word like fire?” says Adonai, “or like a hammer that shatters rock?


For I, Adonai, love justice. I hate robbery in the burnt offering. In faithfulness I will reward My people and cut an eternal covenant with them.


Seek Adonai while He may be found, call on Him while He is near.


“Present your case,” says Adonai. “Bring forth your reasons,” says the King of Jacob.


Tremble, you women at ease! Shudder, you complacent ones! Strip and make yourselves bare, and put sackcloth on your waist.


A throne will be established in mercy, and One will sit on it in truth —in the tent of David— One who seeks justice and is ready for righteousness.


How the Faithful City became a harlot! She once was full of justice, righteousness lodged in her— but now murderers!


So terrifying was the sight that Moses said, “I am quaking with fear.”


So then each one of us shall give account of himself to God.


I urge you therefore, brothers and sisters, by the mercies of God, to present your bodies as a living sacrifice—holy, acceptable to God—which is your spiritual service.


on the day when God judges the secrets of men according to my Good News through Messiah Yeshua.


Agrippa said to Paul, “In a short time you are trying to persuade me to be Messianic!”


But when the Jewish people of Thessalonica learned that the word of God had been proclaimed by Paul in Berea, they came there too, agitating and inciting the people.


But get up and go into the city, and you will be told what you must do.”


“But paying no attention, they went away, one to his own farm, another to his business.


On that very night King Belshazzar of the Chaldeans was slain.


Thus says Adonai: ‘Execute justice and righteousness. Rescue the one who is robbed out of the hand of the oppressor. Do not mistreat or do violence to the stranger, the fatherless or the widow. Do not shed innocent blood in this place.


For My hand has made all these things, so all these things came to be,” declares Adonai. “But on this one will I look, one humble and of a contrite spirit, who trembles at My word.”


“Come now, let us reason together,” says Adonai. “Though your sins be like scarlet, they will be as white as snow. Though they be red like crimson, they will become like wool.


God will bring every deed into judgment, including everything that is hidden, whether it is good or evil.


Rejoice, young man, in your childhood, and let your heart cheer you in the days of your youth. Walk in the ways of your heart and in the sight of your eyes, but know that for all these things God will bring you to judgment.


Though the profit of the land is taken by all, a king is served by the fields.


Wrongdoing is an abomination to kings, for a throne is established by righteousness.


My flesh shudders for fear of You, and I am in awe of Your judgments.


Adonai reigns, let the peoples tremble. He is enthroned upon the cheruvim— let the earth shake!


May he judge Your people with righteousness, and Your poor ones with justice.


Your throne, O God, is forever and ever, and a scepter of justice is the scepter of Your kingdom.


For Adonai is righteous—He loves justice. The upright will see His face.


I put on righteousness as my clothing; justice was as my robe and turban.


So within three days all the men of Judah and Benjamin assembled in Jerusalem. On the twentieth day of the ninth month, all the people were sitting in the plaza before the House of God, trembling because of this matter and because of the rain.


So now let us make a covenant with our God to send away all these women and their offspring, in accordance with the counsel of my lord and of those who fear the commands of our God. Let it be done according to the Torah.


because your heart was softened and you humbled yourself before Adonai when you heard what I spoke against this place and against its inhabitants—that they should become a desolation and a curse—and because you have torn your clothes and wept before Me, I also have heard you,’ declares Adonai.


Now when Ahab heard those words, he tore his clothes, put sackcloth on his body, fasted, lay in sackcloth and walked about subdued.


The God of Israel has said, the Rock of Israel has spoken to me, ‘He who rules over men righteously, he who rules in the fear of God—


So now, stand still, so that I may plead with you before Adonai concerning all the righteous acts of Adonai, which He did for you and your fathers.


At the same time too, he was hoping that money would be given to him by Paul; so he sent for him frequently and would talk with him.


After they had heard all the words, they turned to each other in fear, then said to Baruch: “We will surely report all these words to the king.”


Rather he must be hospitable, loving what is good, self-controlled, upright, devout, disciplined.


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