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2 Corinthians 3:7 - Tree of Life Version

7 Now if the ministry of death, carved in letters on stone, came with such glory that Bnei-Yisrael could not look intently upon Moses’ face because of its glory—although it was passing away—

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King James Version (Oxford) 1769

7 But if the ministration of death, written and engraven in stones, was glorious, so that the children of Israel could not stedfastly behold the face of Moses for the glory of his countenance; which glory was to be done away:

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Amplified Bible - Classic Edition

7 Now if the dispensation of death engraved in letters on stone [the ministration of the Law], was inaugurated with such glory and splendor that the Israelites were not able to look steadily at the face of Moses because of its brilliance, [a glory] that was to fade and pass away, [Exod. 34:29-35.]

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American Standard Version (1901)

7 But if the ministration of death, written, and engraven on stones, came with glory, so that the children of Israel could not look stedfastly upon the face of Moses for the glory of his face; which glory was passing away:

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Common English Bible

7 The ministry that brought death was carved in letters on stone tablets. It came with such glory that the Israelites couldn’t look for long at Moses’ face because his face was shining with glory, even though it was a fading glory.

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Catholic Public Domain Version

7 But if the ministration of death, engraved with letters upon stones, was in glory, (so much so that the sons of Israel were not able to gaze intently upon the face of Moses, because of the glory of his countenance) even though this ministration was ineffective,

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2 Corinthians 3:7
38 Referencias Cruzadas  

but when that which is perfect has come, then that which is partial will pass away.


For Messiah is the goal of the Torah as a means to righteousness for everyone who keeps trusting.


When He had finished speaking with him on Mount Sinai, He gave the two tablets of the Testimony to Moses—tablets of stone, written by the finger of God.


He also made us competent as servants of a new covenant—not of the letter, but of the Ruach. For the letter kills, but the Ruach gives life.


It is clear that you are a letter from Messiah delivered by us—written not with ink but with the Ruach of the living God, not on tablets of stone but on tablets of human hearts.


Then Adonai said to Moses, “Come up to Me on the mountain and stay there, and I will give you the tablets of stone with the Torah and the mitzvot, which I have written so that you may instruct them.”


For the Torah brings about wrath; but where there is no law, neither is there a violation.


O how I love Your Torah! It is my meditation all day.


and I died. The commandment meant for life was found to cause death.


Watching him intently, everyone who was sitting in the Sanhedrin saw that his face was like the face of an angel.


I long for Your deliverance, Adonai, and Your Torah is my delight.


“So I turned and came down from the mountain while the mountain was burning with fire. Now the two tablets of the covenant were in my two hands.


For I delight in the Torah of God with respect to the inner man,


He declared to you His covenant, which He commanded you to do—the Ten Words—and He wrote them on two tablets of stone.


Adonai said to Moses, “Carve for yourself two tablets of stone like the first ones, and I will write upon them the words that were on the first tablets, which you broke.


Then it happened, as soon as Moses came near the camp, he saw the calf and the dancing, and his anger burned hot. So he threw the tablets out of his hands, and smashed them at the foot of the mountain.


Adonai Elohim made Adam and his wife tunics of skin and He clothed them.


It held a golden altar of incense and the ark of the covenant, completely covered with gold. In the ark was a golden jar holding the manna , Aaron’s rod that budded, and the tablets of the covenant—


“You descended on Mount Sinai and spoke with them from heaven. You gave them just judgments, reliable laws, and good statutes and mitzvot.


What great nation is there that has statutes and ordinances that are righteous—like all of this Torah that I am setting before you today?


Now then, why should we die? For this great fire will consume us! If we hear the voice of Adonai our God any more, then we will die.


Now the Torah came in so that transgression might increase. But where sin increased, grace overflowed even more—


For when we were in the flesh, the sinful passions that came through the Torah were working in our body parts to bear fruit for death.


how will the ministry of the Ruach not be even more glorious?


For all who rely on the deeds of Torah are under a curse—for the Scriptures say, “Cursed is everyone who does not keep doing everything written in the scroll of the Torah.”


Then is the Torah against the promises of God? May it never be! For if a law had been given that could impart life, certainly righteousness would have been based on law.


For He has been considered worthy of more glory than Moses, even as the builder of the house has more honor than the house.


For you have not come to a mountain that can be touched, and to a blazing fire, and to darkness and gloom and storm,


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