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1 Timothy 1:5 - Tree of Life Version

5 Now the goal of this command is love from of a pure heart and a clear conscience and a genuine faith.

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Más versiones

King James Version (Oxford) 1769

5 Now the end of the commandment is charity out of a pure heart, and of a good conscience, and of faith unfeigned:

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Amplified Bible - Classic Edition

5 Whereas the object and purpose of our instruction and charge is love, which springs from a pure heart and a good (clear) conscience and sincere (unfeigned) faith.

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American Standard Version (1901)

5 But the end of the charge is love out of a pure heart and a good conscience and faith unfeigned:

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Common English Bible

5 The goal of instruction is love from a pure heart, a good conscience, and a sincere faith.

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Catholic Public Domain Version

5 Now the goal of instruction is charity from a pure heart, and a good conscience, and an unfeigned faith.

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1 Timothy 1:5
43 Referencias Cruzadas  

holding onto faith and a good conscience. By rejecting these, some have suffered shipwreck regarding their faith.


But the fruit of the Ruach is love, joy, peace, patience, kindness, goodness, faithfulness,


Now flee from youthful desires; instead, pursue righteousness, faithfulness, love, and shalom, with those who call on the Lord from a pure heart.


I recall the genuine faithfulness within you, which first lived in your grandmother Lois and your mother Eunice, and I am sure it is within you as well.


I thank God, whom I serve with a clear conscience as my forefathers did, when I continually remember you in my prayers night and day.


Corresponding to that, immersion now brings you to safety—not the removal of dirt from the flesh, but a pledge to God of a good conscience—through the resurrection of Messiah Yeshua.


yet with humility and reverence—keeping a clear conscience so that, whatever you are accused of, those who abuse you for your good conduct in Messiah may be put to shame.


Now that you have purified your souls in obedience to the truth, leading to sincere brotherly love, love one another fervently from a pure heart.


and to godliness, brotherly love; and to brotherly love, love.


For Messiah is the goal of the Torah as a means to righteousness for everyone who keeps trusting.


To the pure all things are pure; but to those who are defiled and unbelieving, nothing is pure. Both their mind and conscience are defiled.


They must keep hold of the mystery of the faith with a clear conscience.


For our reason for boasting is this: the testimony of our conscience, that we behaved in the world, and most especially toward you, with simplicity and godly sincerity—not by human wisdom but by the grace of God.


Let me hear joy and gladness, so the bones You crushed may rejoice.


Above all, keep your love for one another constant, for “love covers a multitude of sins.”


Draw near to God, and He will draw near to you. Cleanse your hands, you sinners, and purify your hearts, you double-minded!


Paul, looking intently at the Sanhedrin, said, “Brothers, I have lived my life in all good conscience for God up to this day.”


One with clean hands and a pure heart, who has not lifted his soul in vain, nor sworn deceitfully.


Everyone who has this hope in Him purifies himself, just as He is pure.


So let us draw near with a true heart in full assurance of faith, with hearts sprinkled clean from an evil conscience and body washed with pure water.


If I speak with the tongues of men and of angels but have not love, I have become a noisy gong or a clanging cymbal.


For if your brother is grieved on account of food, you are no longer walking according to love. Do not destroy by your food the one for whom Messiah died.


I tell the truth in Messiah—I do not lie, my conscience assuring me in the Ruach ha-Kodesh—


“Therefore I do my best always to have a clear conscience before both God and men.


He made no distinction between us and them, purifying their hearts through faith.


The good man from his good treasury brings forth good, and the evil man from his evil treasury brings forth evil.


“Blessed are the pure in heart, for they shall see God.


Now this is His commandment—that we should believe in the name of His Son, Yeshua the Messiah, and love one another, just as He commanded us.


Pray for us, for we are convinced that we have a clear conscience, desiring to conduct ourselves honorably in all things.


how much more will the blood of Messiah—who through the eternal Spirit offered Himself without blemish to God—cleanse our conscience from dead works to serve the living God?


For in Messiah Yeshua, neither circumcision nor uncircumcision has any meaning—but only trust and faithfulness expressing itself through love.


O Jerusalem, purify your heart from wickedness, so that you may be saved. How long will your wicked thoughts lodge within you?


“So now, O Israel, what does Adonai your God require of you, but to fear Adonai your God, to walk in all His ways and love Him, and to serve Adonai your God with all your heart and with all your soul,


I said, ‘Surely you will fear Me, you will accept correction, so her dwelling place would not be cut off— all that I appointed against her.’ But they arose early and made all their deeds corrupt.


Let love be without hypocrisy—detesting what is evil, holding fast to the good.


This charge I entrust to you, Timothy my son, in keeping with the prophecies once spoken about you, so that by them you fight the good fight,


It is clear who are the children of God and who are the children of the devil by this—anyone who does not act righteously or love his brother is not of God.


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