Psalm 73:1 - The Message1-5 No doubt about it! God is good— good to good people, good to the good-hearted. But I nearly missed it, missed seeing his goodness. I was looking the other way, looking up to the people At the top, envying the wicked who have it made, Who have nothing to worry about, not a care in the whole wide world. Ver CapítuloMás versionesKing James Version (Oxford) 17691 Truly God is good to Israel, Even to such as are of a clean heart. Ver CapítuloAmplified Bible - Classic Edition1 TRULY GOD is [only] good to Israel, even to those who are upright and pure in heart. Ver CapítuloAmerican Standard Version (1901)1 Surely God is good to Israel, Even to such as are pure in heart. Ver CapítuloCommon English Bible1 Truly God is good to Israel, to those who are have a pure heart. Ver CapítuloCatholic Public Domain Version1 The understanding of Asaph. O God, why have you rejected us to the end. Why has your fury become enraged over the sheep of your pasture? Ver Capítulo |
This is why the fulfillment of God’s promise depends entirely on trusting God and his way, and then simply embracing him and what he does. God’s promise arrives as pure gift. That’s the only way everyone can be sure to get in on it, those who keep the religious traditions and those who have never heard of them. For Abraham is father of us all. He is not our racial father—that’s reading the story backward. He is our faith father.
God, don’t shut me out; don’t give me the silent treatment, O God. Your enemies are out there whooping it up, the God-haters are living it up; They’re plotting to do your people in, conspiring to rob you of your precious ones. “Let’s wipe this nation from the face of the earth,” they say; “scratch Israel’s name off the books.” And now they’re putting their heads together, making plans to get rid of you.
David left Asaph and his coworkers with the Chest of the Covenant of God and in charge of the work of worship; they were responsible for the needs of worship around the clock. He also assigned Obed-Edom and his sixty-eight relatives to help them. Obed-Edom son of Jeduthun and Hosah were in charge of the security guards. The priest Zadok and his family of priests were assigned to the Tent of God at the sacred mound at Gibeon to make sure that the services of morning and evening worship were conducted daily, complete with Whole-Burnt-Offerings offered on the Altar of Burnt Offering, as ordered in the Law of God, which was the norm for Israel. With them were Heman, Jeduthun, and others specifically named, with the job description: “Give thanks to God, for his love never quits!” Heman and Jeduthun were also well equipped with trumpets, cymbals, and other instruments for accompanying sacred songs. The sons of Jeduthun formed the security guard.
The Levites assigned Heman son of Joel, and from his family, Asaph son of Berekiah, then Ethan son of Kushaiah from the family of Merari, and after them in the second rank their brothers Zechariah, Jaaziel, Shemiramoth, Jehiel, Unni, Eliab, Benaiah, Maaseiah, Mattithiah, Eliphelehu, Mikneiah, Obed-Edom, and Jeiel as security guards.
Heman’s associate Asaph stood at his right hand. Asaph was the son of Berekiah, the son of Shimea, the son of Michael, the son of Baaseiah, the son of Malkijah, the son of Ethni, the son of Zerah, the son of Adaiah, the son of Ethan, the son of Zimmah, the son of Shimei, the son of Jahath, the son of Gershon, the son of Levi.