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Numbers 19:14 - The Message

14-15 “This is the rule for someone who dies in his tent: Anyone who enters the tent or is already in the tent is ritually unclean for seven days, and every open container without a lid is unclean.

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King James Version (Oxford) 1769

14 This is the law, when a man dieth in a tent: all that come into the tent, and all that is in the tent, shall be unclean seven days.

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Amplified Bible - Classic Edition

14 This is the law when a man dies in a tent: all who come into the tent and all who are in the tent shall be unclean for seven days.

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American Standard Version (1901)

14 This is the law when a man dieth in a tent: every one that cometh into the tent, and every one that is in the tent, shall be unclean seven days.

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Common English Bible

14 This is the instruction: When anyone dies in a tent, all who go into the tent and all who are in the tent are unclean for seven days.

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Catholic Public Domain Version

14 This is the law of a man who dies in a tent. All who enter into his tent, and all the vessels which are there, shall be polluted for seven days.

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Numbers 19:14
13 Referencias Cruzadas  

“These are the procedures to be followed for every kind of serious skin disease or itch, for mildew or fungus on clothing or in a house, and for a swelling or blister or shiny spot in order to determine when it is unclean and when it is clean. These are the procedures regarding infectious skin diseases and mildew and fungus.”


“These are the procedures to follow for a man with a discharge or an emission of semen that makes him unclean, and for a woman in her menstrual period—any man or woman with a discharge and also for a man who sleeps with a woman who is unclean.”


God spoke to Moses: “Speak to the priests, the sons of Aaron. Tell them, A priest must not ritually contaminate himself by touching the dead, except for close relatives: mother, father, son, daughter, brother, or an unmarried sister who is dependent on him since she has no husband; for these he may make himself ritually unclean, but he must not contaminate himself with the dead who are only related to him by marriage and thus profane himself.


“Also, for the duration of the consecration to God, you must not go near a corpse. Even if it’s the body of your father or mother, brother or sister, you must not ritually defile yourself because the sign of consecration to God is on your head.


“If someone should die suddenly in your presence, so that your consecrated head is ritually defiled, you must shave your head on the day of your purifying, that is, the seventh day. Then on the eighth day bring two doves or two pigeons to the priest at the entrance to the Tent of Meeting. The priest will offer one for the Absolution-Offering and one for the Whole-Burnt-Offering, purifying you from the ritual contamination of the corpse. You resanctify your hair on that day and reconsecrate your Nazirite consecration to God by bringing a yearling lamb for a Compensation-Offering. You start over; the previous days don’t count because your consecration was ritually defiled.


But some of them couldn’t celebrate the Passover on the assigned day because they were ritually unclean on account of a corpse. So they presented themselves before Moses and Aaron on Passover and told Moses, “We have become ritually unclean because of a corpse, but why should we be barred from bringing God’s offering along with other Israelites on the day set for Passover?”


“Israel will bury the corpses in order to clean up the land. It will take them seven months. All the people will turn out to help with the burials. It will be a big day for the people when it’s all done and I’m given my due. Men will be hired full-time for the cleanup burial operation and will go through the country looking for defiling, decomposing corpses. At the end of seven months, there’ll be an all-out final search. Anyone who sees a bone will mark the place with a stick so the buriers can get it and bury it in the mass burial site, Gog’s Mob. (A town nearby is called Mobville, or Hamonah.) That’s how they’ll clean up the land.


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