Then God will reach into the north and destroy Assyria. He will waste Nineveh, leave her dry and treeless as a desert. The ghost town of a city, the haunt of wild animals, Nineveh will be home to raccoons and coyotes— they’ll bed down in its ruins. Owls will hoot in the windows, ravens will croak in the doorways— all that fancy woodwork now a perch for birds. Can this be the famous Fun City that had it made, That boasted, “I’m the Number-One City! I’m King of the Mountain!” So why is the place deserted, a lair for wild animals? Passersby hardly give it a look; they dismiss it with a gesture.
Nahum 1:1 - The Message1 A report on the problem of Nineveh, the way God gave Nahum of Elkosh to see it: Ver CapítuloMás versionesKing James Version (Oxford) 17691 The burden of Nineveh. The book of the vision of Nahum the Elkoshite. Ver CapítuloAmplified Bible - Classic Edition1 THE BURDEN or oracle (the thing to be lifted up) concerning Nineveh [the capital of Assyria]. The book of the vision of Nahum of Elkosh. Ver CapítuloAmerican Standard Version (1901)1 The burden of Nineveh. The book of the vision of Nahum the Elkoshite. Ver CapítuloCommon English Bible1 An oracle about Nineveh: the scroll containing the vision of Nahum the Elkoshite. Ver CapítuloCatholic Public Domain Version1 The burden of Nineveh. The book of the vision of Nahum the Elkoshite. Ver Capítulo |
Nahum 1:1
19 Referencias Cruzadas
War Bulletin: God’s Message challenges the country of Hadrach. It will settle on Damascus. The whole world has its eyes on God. Israel isn’t the only one. That includes Hamath at the border, and Tyre and Sidon, clever as they think they are. Tyre has put together quite a kingdom for herself; she has stacked up silver like cordwood, piled gold high as haystacks. But God will certainly bankrupt her; he will dump all that wealth into the ocean and burn up what’s left in a big fire. Ashkelon will see it and panic, Gaza will wring its hands, Ekron will face a dead end. Gaza’s king will die. Ashkelon will be emptied out, And a villain will take over in Ashdod.
Wail, ships of Tarshish, your strong seaports all in ruins! When the ships returned from Cyprus, they saw the destruction. Hold your tongue, you who live on the seacoast, merchants of Sidon. Your people sailed the deep seas, buying and selling, Making money on wheat from Shihor, grown along the Nile— multinational broker in grains! Hang your head in shame, Sidon. The Sea speaks up, the powerhouse of the ocean says, “I’ve never had labor pains, never had a baby, never reared children to adulthood, Never gave life, never worked with life. It was all numbers, dead numbers, profit and loss.”
A Message concerning the desert at the sea: As tempests drive through the Negev Desert, coming out of the desert, that terror-filled place, A hard vision is given me: The betrayer betrayed, the plunderer plundered. Attack, Elam! Lay siege, Media! Persians, attack! Attack, Babylon! I’ll put an end to all the moaning and groaning. Because of this news I’m doubled up in pain, writhing in pain like a woman having a baby, Baffled by what I hear, undone by what I see. Absolutely stunned, horror-stricken, I had hoped for a relaxed evening, but it has turned into a nightmare.
A Message concerning Moab: Village Ar of Moab is in ruins, destroyed in a night raid. Village Kir of Moab is in ruins, destroyed in a night raid. Village Dibon climbs to its chapel in the hills, goes up to lament. Moab weeps and wails over Nebo and Medba. Every head is shaved bald, every beard shaved clean. They pour into the streets wearing black, go up on the roofs, take to the town square, Everyone in tears, everyone in grief. Towns Heshbon and Elealeh cry long and loud. The sound carries as far as Jahaz. Moab sobs, shaking in grief. The soul of Moab trembles.
In the year King Ahaz died, this Message came: Hold it, Philistines! It’s too soon to celebrate the defeat of your cruel oppressor. From the death throes of that snake a worse snake will come, and from that, one even worse. The poor won’t have to worry. The needy will escape the terror. But you Philistines will be plunged into famine, and those who don’t starve, God will kill. Wail and howl, proud city! Fall prostrate in fear, Philistia! On the northern horizon, smoke from burned cities, the wake of a brutal, disciplined destroyer.
A Message concerning the Valley of Vision: What’s going on here anyway? All this partying and noisemaking, Shouting and cheering in the streets, the city noisy with celebrations! You have no brave soldiers to honor, no combat heroes to be proud of. Your leaders were all cowards, captured without even lifting a sword, A country of cowards captured escaping the battle.
The problem as God gave Habakkuk to see it: God, how long do I have to cry out for help before you listen? How many times do I have to yell, “Help! Murder! Police!” before you come to the rescue? Why do you force me to look at evil, stare trouble in the face day after day? Anarchy and violence break out, quarrels and fights all over the place. Law and order fall to pieces. Justice is a joke. The wicked have the righteous hamstrung and stand justice on its head.
“Doom to Assyria, weapon of my anger. My wrath is a club in his hands! I send him against a godless nation, against the people I’m angry with. I command him to strip them clean, rob them blind, and then push their faces in the mud and leave them. But Assyria has another agenda; he has something else in mind. He’s out to destroy utterly, to stamp out as many nations as he can. Assyria says, ‘Aren’t my commanders all kings? Can’t they do whatever they like? Didn’t I destroy Calno as well as Carchemish? Hamath as well as Arpad? Level Samaria as I did Damascus? I’ve eliminated kingdoms full of gods far more impressive than anything in Jerusalem and Samaria. So what’s to keep me from destroying Jerusalem in the same way I destroyed Samaria and all her god-idols?’”
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