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Micah 4:9 - The Message

9-10 So why the doomsday hysterics? You still have a king, don’t you? But maybe he’s not doing his job and you’re panicked like a woman in labor. Well, go ahead—twist and scream, Daughter Jerusalem. You are like a woman in childbirth. You’ll soon be out of the city, on your way and camping in the open country. And then you’ll arrive in Babylon. What you lost in Jerusalem will be found in Babylon. God will give you new life again. He’ll redeem you from your enemies.

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Más versiones

King James Version (Oxford) 1769

9 Now why dost thou cry out aloud? is there no king in thee? is thy counsellor perished? for pangs have taken thee as a woman in travail.

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Amplified Bible - Classic Edition

9 Now why do you cry aloud? Is there no king among you? Has your counselor perished, that pains have taken you like a woman in labor?

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American Standard Version (1901)

9 Now why dost thou cry out aloud? Is there no king in thee, is thy counsellor perished, that pangs have taken hold of thee as of a woman in travail?

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Common English Bible

9 Now why do you cry out so loudly? Isn’t the king in you? Or has your counselor perished, so that pain has seized you like that of a woman in labor?

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Catholic Public Domain Version

9 Now, why have you come together in grief? Is there not a king in you, or has your counselor gone away? For sorrow has overtaken you, like the pain of giving birth.

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Micah 4:9
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They go around saying, “Who needs a king? We couldn’t care less about God, so why bother with a king? What difference would he make?” They talk big, lie through their teeth, make deals. But their high-sounding words turn out to be empty words, litter in the gutters.


The people of Israel are going to live a long time stripped of security and protection, without religion and comfort, godless and prayerless. But in time they’ll come back, these Israelites, come back looking for their God and their David-King. They’ll come back chastened to reverence before God and his good gifts, ready for the End of the story of his love.


Our king, our life’s breath, the anointed of God, was caught in their traps— Our king under whose protection we always said we’d live.


“When a woman gives birth, she has a hard time, there’s no getting around it. But when the baby is born, there is joy in the birth. This new life in the world wipes out memory of the pain. The sadness you have right now is similar to that pain, but the coming joy is also similar. When I see you again, you’ll be full of joy, and it will be a joy no one can rob from you. You’ll no longer be so full of questions.


“When birth pangs signaled it was time to be born, Ephraim was too stupid to come out of the womb. When the passage into life opened up, he didn’t show. Shall I intervene and pull them into life? Shall I snatch them from a certain death? Who is afraid of you, Death? Who cares about your threats, Tomb? In the end I’m abolishing regret, banishing sorrow, Even though Ephraim ran wild, the black sheep of the family.


“‘So fear no more, Jacob, dear servant. Don’t despair, Israel. Look up! I’ll save you out of faraway places, I’ll bring your children back from exile. Jacob will come back and find life good, safe and secure. I’ll be with you. I’ll save you. I’ll finish off all the godless nations Among which I’ve scattered you, but I won’t finish you off. I’ll punish you, but fairly. I won’t send you off with just a slap on the wrist.’


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