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Matthew 4:5 - The Message

5-6 For the second test the Devil took him to the Holy City. He sat him on top of the Temple and said, “Since you are God’s Son, jump.” The Devil goaded him by quoting Psalm 91: “He has placed you in the care of angels. They will catch you so that you won’t so much as stub your toe on a stone.”

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Más versiones

King James Version (Oxford) 1769

5 Then the devil taketh him up into the holy city, and setteth him on a pinnacle of the temple,

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Amplified Bible - Classic Edition

5 Then the devil took Him into the holy city and placed Him on a turret (pinnacle, gable) of the temple sanctuary. [Neh. 11:1; Dan. 9:24.]

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American Standard Version (1901)

5 Then the devil taketh him into the holy city; and he set him on the pinnacle of the temple,

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Common English Bible

5 After that the devil brought him into the holy city and stood him at the highest point of the temple. He said to him,

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Catholic Public Domain Version

5 Then the devil took him up, into the holy city, and set him on the pinnacle of the temple,

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Matthew 4:5
11 Referencias Cruzadas  

For the third test the Devil took him to Jerusalem and put him on top of the Temple. He said, “If you are God’s Son, jump. It’s written, isn’t it, that ‘he has placed you in the care of angels to protect you; they will catch you; you won’t so much as stub your toe on a stone’?”


Jesus said, “You haven’t a shred of authority over me except what has been given you from heaven. That’s why the one who betrayed me to you has committed a far greater fault.”


“‘Seventy sevens are set for your people and for your holy city to throttle rebellion, stop sin, wipe out crime, set things right forever, confirm what the prophet saw, and anoint The Holy of Holies.


Wake up, wake up! Pull on your boots, Zion! Dress up in your Sunday best, Jerusalem, holy city! Those who want no part of God have been culled out. They won’t be coming along. Brush off the dust and get to your feet, captive Jerusalem! Throw off your chains, captive daughter of Zion!


The leaders of the people were already living in Jerusalem, so the rest of the people drew lots to get one out of ten to move to Jerusalem, the holy city, while the other nine remained in their towns. The people applauded those who voluntarily offered to live in Jerusalem.


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