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Matthew 27:19 - The Message

19 While court was still in session, Pilate’s wife sent him a message: “Don’t get mixed up in judging this noble man. I’ve just been through a long and troubled night because of a dream about him.”

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King James Version (Oxford) 1769

19 When he was set down on the judgment seat, his wife sent unto him, saying, Have thou nothing to do with that just man: for I have suffered many things this day in a dream because of him.

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Amplified Bible - Classic Edition

19 Also, while he was seated on the judgment bench, his wife sent him a message, saying, Have nothing to do with that just and upright Man, for I have had a painful experience today in a dream because of Him.

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American Standard Version (1901)

19 And while he was sitting on the judgment-seat, his wife sent unto him, saying, Have thou nothing to do with that righteous man; for I have suffered many things this day in a dream because of him.

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Common English Bible

19 While he was serving as judge, his wife sent this message to him, “Leave that righteous man alone. I’ve suffered much today in a dream because of him.”

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Catholic Public Domain Version

19 But as he was sitting in the place for the tribunal, his wife sent to him, saying: "It is nothing to you, and he is just. For I have experienced many things today through a vision for his sake."

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Matthew 27:19
28 Referencias Cruzadas  

When Pilate saw that he was getting nowhere and that a riot was imminent, he took a basin of water and washed his hands in full sight of the crowd, saying, “I’m washing my hands of responsibility for this man’s death. From now on, it’s in your hands. You’re judge and jury.”


When Pilate heard those words, he led Jesus outside. He sat down at the judgment seat in the area designated Stone Court (in Hebrew, Gabbatha). It was the preparation day for Passover. The hour was noon. Pilate said to the Jews, “Here is your king.”


When the captain there saw what happened, he honored God: “This man was innocent! A good man, and innocent!”


For people who hate discipline and only get more stubborn, There’ll come a day when life tumbles in and they break, but by then it’ll be too late to help them.


I write this, dear children, to guide you out of sin. But if anyone does sin, we have a Priest-Friend in the presence of the Father: Jesus Christ, righteous Jesus. When he served as a sacrifice for our sins, he solved the sin problem for good—not only ours, but the whole world’s.


Later, when Herod died, God’s angel appeared in a dream to Joseph in Egypt: “Up, take the child and his mother and return to Israel. All those out to murder the child are dead.”


While he was trying to figure a way out, he had a dream. God’s angel spoke in the dream: “Joseph, son of David, don’t hesitate to get married. Mary’s pregnancy is Spirit-conceived. God’s Holy Spirit has made her pregnant. She will bring a son to birth, and when she does, you, Joseph, will name him Jesus—‘God saves’—because he will save his people from their sins.” This would bring the prophet’s embryonic revelation to full term: Watch for this—a virgin will get pregnant and bear a son; They will name him Immanuel (Hebrew for “God is with us”).


“Shout and cheer, Daughter Zion! Raise your voice, Daughter Jerusalem! Your king is coming! a good king who makes all things right, a humble king riding a donkey, a mere colt of a donkey. I’ve had it with war—no more chariots in Ephraim, no more war horses in Jerusalem, no more swords and spears, bows and arrows. He will offer peace to the nations, a peaceful rule worldwide, from the four winds to the seven seas.


Out of that terrible travail of soul, he’ll see that it’s worth it and be glad he did it. Through what he experienced, my righteous one, my servant, will make many “righteous ones,” as he himself carries the burden of their sins. Therefore I’ll reward him extravagantly— the best of everything, the highest honors— Because he looked death in the face and didn’t flinch, because he embraced the company of the lowest. He took on his own shoulders the sin of the many, he took up the cause of all the black sheep.


But when Gallio was governor of Achaia province, the Jews got up a campaign against Paul, hauled him into court, and filed charges: “This man is seducing people into acts of worship that are illegal.”


Now the street rabble turned on Sosthenes, the new meeting-place president, and beat him up in plain sight of the court. Gallio didn’t raise a finger. He could not have cared less.


About eight or ten days later, Festus returned to Caesarea. The next morning he took his place in the courtroom and had Paul brought in. The minute he walked in, the Jews who had come down from Jerusalem were all over him, hurling the most extreme accusations, none of which they could prove.


Paul answered, “I’m standing at this moment before Caesar’s bar of justice, where I have a perfect right to stand. And I’m going to keep standing here. I’ve done nothing wrong to the Jews, and you know it as well as I do. If I’ve committed a crime and deserve death, name the day. I can face it. But if there’s nothing to their accusations—and you know there isn’t—nobody can force me to go along with their nonsense. We’ve fooled around here long enough. I appeal to Caesar.”


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