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Matthew 26:65 - The Message

65-66 At that, the Chief Priest lost his temper, ripping his robes, yelling, “He blasphemed! Why do we need witnesses to accuse him? You all heard him blaspheme! Are you going to stand for such blasphemy?” They all said, “Death! That seals his death sentence.”

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Más versiones

King James Version (Oxford) 1769

65 Then the high priest rent his clothes, saying, He hath spoken blasphemy; what further need have we of witnesses? behold, now ye have heard his blasphemy.

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Amplified Bible - Classic Edition

65 Then the high priest tore his clothes and exclaimed, He has uttered blasphemy! What need have we of further evidence? You have now heard His blasphemy. [Lev. 24:16; Num. 14:6.]

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American Standard Version (1901)

65 Then the high priest rent his garments, saying, He hath spoken blasphemy: what further need have we of witnesses? behold, now ye have heard the blasphemy:

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Common English Bible

65 Then the high priest tore his clothes and said, “He’s insulting God! Why do we need any more witnesses? Look, you’ve heard his insult against God.

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Catholic Public Domain Version

65 Then the high priest tore his garments, saying: "He has blasphemed. Why do we still need witnesses? Behold, you have now heard the blasphemy.

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Matthew 26:65
12 Referencias Cruzadas  

The Jews said, “We’re not stoning you for anything good you did, but for what you said—this blasphemy of calling yourself God.”


Neither the king nor any of his officials showed the slightest twinge of conscience as they listened to the messages read. Elnathan, Delaiah, and Gemariah tried to convince the king not to burn the scroll, but he brushed them off. He just plowed ahead and ordered Prince Jerahameel, Seraiah son of Azriel, and Shelemiah son of Abdeel to arrest Jeremiah the prophet and his secretary Baruch. But God had hidden them away. * * *


Joshua son of Nun and Caleb son of Jephunneh, members of the scouting party, ripped their clothes and addressed the assembled People of Israel: “The land we walked through and scouted out is a very good land—very good indeed. If God is pleased with us, he will lead us into that land, a land that flows, as they say, with milk and honey. And he’ll give it to us. Just don’t rebel against God! And don’t be afraid of those people. Why, we’ll have them for lunch! They have no protection and God is on our side. Don’t be afraid of them!”


When Barnabas and Paul finally realized what was going on, they stopped them. Waving their arms, they interrupted the parade, calling out, “What do you think you’re doing! We’re not gods! We are men just like you, and we’re here to bring you the Message, to persuade you to abandon these silly god-superstitions and embrace God himself, the living God. We don’t make God; he makes us, and all of this—sky, earth, sea, and everything in them.


That set the religion scholars and Pharisees buzzing. “Who does he think he is? That’s blasphemous talk! God and only God can forgive sins.”


Then Eliakim son of Hilkiah, the palace administrator, and Shebna the royal secretary, and Joah son of Asaph the court historian went back to Hezekiah. They had ripped their robes in despair; they reported to Hezekiah the speech of the Rabshakeh.


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