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Matthew 18:12 - The Message

12-14 “Look at it this way. If someone has a hundred sheep and one of them wanders off, doesn’t he leave the ninety-nine and go after the one? And if he finds it, doesn’t he make far more over it than over the ninety-nine who stay put? Your Father in heaven feels the same way. He doesn’t want to lose even one of these simple believers.

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Más versiones

King James Version (Oxford) 1769

12 How think ye? if a man have an hundred sheep, and one of them be gone astray, doth he not leave the ninety and nine, and goeth into the mountains, and seeketh that which is gone astray?

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Amplified Bible - Classic Edition

12 What do you think? If a man has a hundred sheep, and one of them has gone astray and gets lost, will he not leave the ninety-nine on the mountain and go in search of the one that is lost?

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American Standard Version (1901)

12 How think ye? if any man have a hundred sheep, and one of them be gone astray, doth he not leave the ninety and nine, and go unto the mountains, and seek that which goeth astray?

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Common English Bible

12 What do you think? If someone had one hundred sheep and one of them wandered off, wouldn’t he leave the ninety-nine on the hillsides and go in search for the one that wandered off?

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Catholic Public Domain Version

12 How does it seem to you? If someone has one hundred sheep, and if one of them has gone astray, should he not leave behind the ninety-nine in the mountains, and go out to seek what has gone astray?

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Matthew 18:12
17 Referencias Cruzadas  

“‘No longer will they be exploited by outsiders and ravaged by fierce beasts. They’ll live safe and sound, fearless and free. I’ll give them rich gardens, lavish in vegetables—no more living half-starved, no longer taunted by outsiders.


He replied, “Is there a person here who, finding one of your lambs fallen into a ravine, wouldn’t, even though it was a Sabbath, pull it out? Surely kindness to people is as legal as kindness to animals!” Then he said to the man, “Hold out your hand.” He held it out and it was healed. The Pharisees walked out furious, sputtering about how they were going to ruin Jesus.


“My people were lost sheep. Their shepherds led them astray. They abandoned them in the mountains where they wandered aimless through the hills. They lost track of home, couldn’t remember where they came from. Everyone who met them took advantage of them. Their enemies had no qualms: ‘Fair game,’ they said. ‘They walked out on God. They abandoned the True Pasture, the hope of their parents.’


“Tell me what you think of this story: A man had two sons. He went up to the first and said, ‘Son, go out for the day and work in the vineyard.’


I assume I’m addressing believers now who are mature. Draw your own conclusions: When we drink the cup of blessing, aren’t we taking into ourselves the blood, the very life, of Christ? And isn’t it the same with the loaf of bread we break and eat? Don’t we take into ourselves the body, the very life, of Christ? Because there is one loaf, our many-ness becomes one-ness—Christ doesn’t become fragmented in us. Rather, we become unified in him. We don’t reduce Christ to what we are; he raises us to what he is. That’s basically what happened even in old Israel—those who ate the sacrifices offered on God’s altar entered into God’s action at the altar.


Then God stepped in and spoke to Elijah the Tishbite, “On your feet; go down and confront Ahab of Samaria, king of Israel. You’ll find him in the vineyard of Naboth; he’s gone there to claim it as his own. Say this to him: ‘God’s word: What’s going on here? First murder, then theft?’ Then tell him, ‘God’s verdict: The very spot where the dogs lapped up Naboth’s blood, they’ll lap up your blood—that’s right, your blood.’”


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