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Matthew 13:24 - The Message

24-26 He told another story. “God’s kingdom is like a farmer who planted good seed in his field. That night, while his hired men were asleep, his enemy sowed thistles all through the wheat and slipped away before dawn. When the first green shoots appeared and the grain began to form, the thistles showed up, too.

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King James Version (Oxford) 1769

24 Another parable put he forth unto them, saying, The kingdom of heaven is likened unto a man which sowed good seed in his field:

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Amplified Bible - Classic Edition

24 Another parable He set forth before them, saying, The kingdom of heaven is like a man who sowed good seed in his field.

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American Standard Version (1901)

24 Another parable set he before them, saying, The kingdom of heaven is likened unto a man that sowed good seed in his field:

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Common English Bible

24 Jesus told them another parable: “The kingdom of heaven is like someone who planted good seed in his field.

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Catholic Public Domain Version

24 He proposed another parable to them, saying: "The kingdom of heaven is like a man who sowed good seed in his field.

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Matthew 13:24
23 Referencias Cruzadas  

“God’s kingdom is like ten young virgins who took oil lamps and went out to greet the bridegroom. Five were silly and five were smart. The silly virgins took lamps, but no extra oil. The smart virgins took jars of oil to feed their lamps. The bridegroom didn’t show up when they expected him, and they all fell asleep.


“God’s kingdom is like an estate manager who went out early in the morning to hire workers for his vineyard. They agreed on a wage of a dollar a day, and went to work.


“Or, God’s kingdom is like a fishnet cast into the sea, catching all kinds of fish. When it is full, it is hauled onto the beach. The good fish are picked out and put in a tub; those unfit to eat are thrown away. That’s how it will be when the curtain comes down on history. The angels will come and cull the bad fish and throw them in the garbage. There will be a lot of desperate complaining, but it won’t do any good.”


So he explained. “The farmer who sows the pure seed is the Son of Man. The field is the world, the pure seeds are subjects of the kingdom, the thistles are subjects of the Devil, and the enemy who sows them is the Devil. The harvest is the end of the age, the curtain of history. The harvest hands are angels.


He tried again. “How can I picture God’s kingdom? It’s like yeast that a woman works into enough dough for three loaves of bread—and waits while the dough rises.”


Then he said, “How can I picture God’s kingdom for you? What kind of story can I use? It’s like an acorn that a man plants in his front yard. It grows into a huge oak tree with thick branches, and eagles build nests in it.”


Another story. “God’s kingdom is like yeast that a woman works into the dough for dozens of loaves of barley bread—and waits while the dough rises.”


Another story. “God’s kingdom is like an acorn that a farmer plants. It is quite small as seeds go, but in the course of years it grows into a huge oak tree, and eagles build nests in it.”


“The kingdom of God is like a king who decided to square accounts with his servants. As he got under way, one servant was brought before him who had run up a debt of a hundred thousand dollars. He couldn’t pay up, so the king ordered the man, along with his wife, children, and goods, to be auctioned off at the slave market.


“Here’s another story. Listen closely. There was once a man, a wealthy farmer, who planted a vineyard. He fenced it, dug a winepress, put up a watchtower, then turned it over to the farmhands and went off on a trip. When it was time to harvest the grapes, he sent his servants back to collect his profits.


From there he went all over Galilee. He used synagogues for meeting places and taught people the truth of God. God’s kingdom was his theme—that beginning right now they were under God’s government, a good government! He also healed people of their diseases and of the bad effects of their bad lives. Word got around the entire Roman province of Syria. People brought anybody with a sickness, whether mental, emotional, or physical. Jesus healed them, one and all. More and more people came, the momentum gathering. Besides those from Galilee, crowds came from the “Ten Towns” across the lake, others up from Jerusalem and Judea, still others from across the Jordan.


So God will start over with the simple basics and address them in baby talk, one syllable at a time— “Da, da, da, da, blah, blah, blah, blah. That’s a good little girl, that’s a good little boy.” And like toddlers, they will get up and fall down, get bruised and confused and lost.


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