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Mark 3:22 - The Message

22-27 The religion scholars from Jerusalem came down spreading rumors that he was working black magic, using devil tricks to impress them with spiritual power. Jesus confronted their slander with a story: “Does it make sense to send a devil to catch a devil, to use Satan to get rid of Satan? A constantly squabbling family disintegrates. If Satan were fighting Satan, there soon wouldn’t be any Satan left. Do you think it’s possible in broad daylight to enter the house of an awake, able-bodied man, and walk off with his possessions unless you tie him up first? Tie him up, though, and you can clean him out.

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Más versiones

King James Version (Oxford) 1769

22 And the scribes which came down from Jerusalem said, He hath Beelzebub, and by the prince of the devils casteth he out devils.

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Amplified Bible - Classic Edition

22 And the scribes who came down from Jerusalem said, He is possessed by Beelzebub, and, By [the help of] the prince of demons He is casting out demons.

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American Standard Version (1901)

22 And the scribes that came down from Jerusalem said, He hath Beelzebub, and, By the prince of the demons casteth he out the demons.

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Common English Bible

22 The legal experts came down from Jerusalem. Over and over they charged, “He’s possessed by Beelzebul. He throws out demons with the authority of the ruler of demons.”

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Catholic Public Domain Version

22 And the scribes who had descended from Jerusalem said, "Because he has Beelzebub, and because by the prince of demons does he cast out demons."

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Mark 3:22
14 Referencias Cruzadas  

After that, Pharisees and religion scholars came to Jesus all the way from Jerusalem, criticizing, “Why do your disciples play fast and loose with the rules?”


But the Pharisees, when they heard the report, were cynical. “Black magic,” they said. “Some devil trick he’s pulled from his sleeve.”


The Pharisees were left sputtering, “Smoke and mirrors. It’s nothing but smoke and mirrors. He’s probably made a pact with the Devil.”


The crowd said, “You’re crazy! Who’s trying to kill you? You’re demon-possessed.”


At this point the Jews said, “Now we know you’re crazy. Abraham died. The prophets died. And you show up saying, ‘If you practice what I’m telling you, you’ll never have to face death, not even a taste.’ Are you greater than Abraham, who died? And the prophets died! Who do you think you are!”


The Jews then said, “That settles it. We were right all along when we called you a Samaritan and said you were crazy—demon-possessed!”


The Pharisees, along with some religion scholars who had come from Jerusalem, gathered around him. They noticed that some of his disciples weren’t being careful with ritual washings before meals. The Pharisees—Jews in general, in fact—would never eat a meal without going through the motions of a ritual hand-washing, with an especially vigorous scrubbing if they had just come from the market (to say nothing of the scourings they’d give jugs and pots and pans).


They were celebrating Hanukkah just then in Jerusalem. It was winter. Jesus was strolling in the Temple across Solomon’s Porch. The Jews, circling him, said, “How long are you going to keep us guessing? If you’re the Messiah, tell us straight out.”


One day as he was teaching, Pharisees and religion teachers were sitting around. They had come from nearly every village in Galilee and Judea, even as far away as Jerusalem, to be there. The healing power of God was on him.


And here I am, a nothing—an earthworm, something to step on, to squash. Everyone pokes fun at me; they make faces at me, they shake their heads: “Let’s see how God handles this one; since God likes him so much, let him help him!”


One day Ahaziah fell through the balcony railing on the rooftop of his house in Samaria and was injured. He sent messengers off to consult Baal-Zebub, the god of Ekron, “Am I going to recover from this accident?”


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