Jeremiah 4:1 - The Message1-2 “If you want to come back, O Israel, you must really come back to me. You must get rid of your stinking sin paraphernalia and not wander away from me anymore. Then you can say words like, ‘As God lives . . . ’ and have them mean something true and just and right. And the godless nations will get caught up in the blessing and find something in Israel to write home about.” * * * Ver CapítuloMás versionesKing James Version (Oxford) 17691 If thou wilt return, O Israel, saith the LORD, return unto me: and if thou wilt put away thine abominations out of my sight, then shalt thou not remove. Ver CapítuloAmplified Bible - Classic Edition1 IF YOU will return, O Israel, says the Lord, if you will return to Me, and if you will put away your abominable false gods out of My sight and not stray or waver, Ver CapítuloAmerican Standard Version (1901)1 If thou wilt return, O Israel, saith Jehovah, if thou wilt return unto me, and if thou wilt put away thine abominations out of my sight; then shalt thou not be removed; Ver CapítuloCommon English Bible1 If you return, Israel, return to me, declares the LORD. If you get rid of your disgusting idols from my presence and wander no more, Ver CapítuloCatholic Public Domain Version1 "O Israel, if you would return, says the Lord, then be converted to me. If you remove your offense from before my face, then you will not be shaken. Ver Capítulo |
God’s Message came to me as follows: “If a man’s wife walks out on him And marries another man, can he take her back as if nothing had happened? Wouldn’t that raise a huge stink in the land? And isn’t that what you’ve done— ‘whored’ your way with god after god? And now you want to come back as if nothing had happened.” God’s Decree.
Jacob told his family and all those who lived with him, “Throw out all the alien gods which you have, take a good bath and put on clean clothes, we’re going to Bethel. I’m going to build an altar there to the God who answered me when I was in trouble and has stuck with me everywhere I’ve gone since.”
O Israel, come back! Return to your God! You’re down but you’re not out. Prepare your confession and come back to God. Pray to him, “Take away our sin, accept our confession. Receive as restitution our repentant prayers. Assyria won’t save us; horses won’t get us where we want to go. We’ll never again say ‘our god’ to something we’ve made or made up. You’re our last hope. Is it not true that in you the orphan finds mercy?” * * *
“Haul your mother into court. Accuse her! She’s no longer my wife. I’m no longer her husband. Tell her to quit dressing like a whore, displaying her breasts for sale. If she refuses, I’ll rip off her clothes and expose her, naked as a newborn. I’ll turn her skin into dried-out leather, her body into a badlands landscape, a rack of bones in the desert. I’ll have nothing to do with her children, born one and all in a whorehouse. Face it: Your mother’s been a whore, bringing bastard children into the world. She said, ‘I’m off to see my lovers! They’ll wine and dine me, Dress and caress me, perfume and adorn me!’ But I’ll fix her: I’ll dump her in a field of thistles, then lose her in a dead-end alley. She’ll go on the hunt for her lovers but not bring down a single one. She’ll look high and low but won’t find a one. Then she’ll say, ‘I’m going back to my husband, the one I started out with. That was a better life by far than this one.’ She didn’t know that it was I all along who wined and dined and adorned her, That I was the one who dressed her up in the big-city fashions and jewelry that she wasted on wild Baal-orgies. I’m about to bring her up short: No more wining and dining! Silk lingerie and gowns are a thing of the past. I’ll expose her genitals to the public. All her fly-by-night lovers will be helpless to help her. Party time is over. I’m calling a halt to the whole business, her wild weekends and unholy holidays. I’ll wreck her sumptuous gardens and ornamental fountains, of which she bragged, ‘Whoring paid for all this!’ They will soon be dumping grounds for garbage, feeding grounds for stray dogs and cats. I’ll make her pay for her indulgence in promiscuous religion— all that sensuous Baal worship And all the promiscuous sex that went with it, stalking her lovers, dressed to kill, And not a thought for me.” God’s Message!
Asa heard the prophecy of Azariah son of Obed, took a deep breath, then rolled up his sleeves, and went to work: He cleaned out the obscene and polluting sacred shrines from the whole country of Judah and Benjamin and from the towns he had taken in the hill country of Ephraim. He spruced up the Altar of God that was in front of The Temple porch. Then he called an assembly for all Judah and Benjamin, including those from Ephraim, Manasseh, and Simeon who were living there at the time (for many from Israel had left their homes and joined forces with Asa when they saw that God was on his side).
Josiah scrubbed the place clean and trashed spirit-mediums, sorcerers, domestic gods, and carved figures—all the vast accumulation of foul and obscene relics and images on display everywhere you looked in Judah and Jerusalem. Josiah did this in obedience to the words of God’s Revelation written in the book that Hilkiah the priest found in The Temple of God.
This is how God answered me: “Take back those words, and I’ll take you back. Then you’ll stand tall before me. Use words truly and well. Don’t stoop to cheap whining. Then, but only then, you’ll speak for me. Let your words change them. Don’t change your words to suit them. I’ll turn you into a steel wall, a thick steel wall, impregnable. They’ll attack you but won’t put a dent in you because I’m at your side, defending and delivering.” God’s Decree. “I’ll deliver you from the grip of the wicked. I’ll get you out of the clutch of the ruthless.”
Josiah did a thorough job of cleaning up the pollution that had spread throughout Israelite territory and got everyone started fresh again, serving and worshiping their God. All through Josiah’s life the people kept to the straight and narrow, obediently following God, the God of their ancestors. * * *