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James 3:17 - The Message

17-18 Real wisdom, God’s wisdom, begins with a holy life and is characterized by getting along with others. It is gentle and reasonable, overflowing with mercy and blessings, not hot one day and cold the next, not two-faced. You can develop a healthy, robust community that lives right with God and enjoy its results only if you do the hard work of getting along with each other, treating each other with dignity and honor.

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Más versiones

King James Version (Oxford) 1769

17 But the wisdom that is from above is first pure, then peaceable, gentle, and easy to be intreated, full of mercy and good fruits, without partiality, and without hypocrisy.

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Amplified Bible - Classic Edition

17 But the wisdom from above is first of all pure (undefiled); then it is peace-loving, courteous (considerate, gentle). [It is willing to] yield to reason, full of compassion and good fruits; it is wholehearted and straightforward, impartial and unfeigned (free from doubts, wavering, and insincerity).

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American Standard Version (1901)

17 But the wisdom that is from above is first pure, then peaceable, gentle, easy to be entreated, full of mercy and good fruits, without variance, without hypocrisy.

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Common English Bible

17 What of the wisdom from above? First, it is pure, and then peaceful, gentle, obedient, filled with mercy and good actions, fair, and genuine.

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Catholic Public Domain Version

17 But within the wisdom that is from above, certainly, chastity is first, and next peacefulness, meekness, openness, consenting to what is good, a plenitude of mercy and good fruits, not judging, without falseness.

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James 3:17
63 Referencias Cruzadas  

And here’s why: God gives out Wisdom free, is plainspoken in Knowledge and Understanding. He’s a rich mine of Common Sense for those who live well, a personal bodyguard to the candid and sincere. He keeps his eye on all who live honestly, and pays special attention to his loyally committed ones.


Love from the center of who you are; don’t fake it. Run for dear life from evil; hold on for dear life to good. Be good friends who love deeply; practice playing second fiddle.


If you don’t know what you’re doing, pray to the Father. He loves to help. You’ll get his help, and won’t be condescended to when you ask for it. Ask boldly, believingly, without a second thought. People who “worry their prayers” are like wind-whipped waves. Don’t think you’re going to get anything from the Master that way, adrift at sea, keeping all your options open.


My dear children, let’s not just talk about love; let’s practice real love. This is the only way we’ll know we’re living truly, living in God’s reality. It’s also the way to shut down debilitating self-criticism, even when there is something to it. For God is greater than our worried hearts and knows more about us than we do ourselves.


Now that you’ve cleaned up your lives by following the truth, love one another as if your lives depended on it. Your new life is not like your old life. Your old birth came from mortal sperm; your new birth comes from God’s living Word. Just think: a life conceived by God himself! That’s why the prophet said, The old life is a grass life, its beauty as short-lived as wildflowers; Grass dries up, flowers wilt, God’s Word goes on and on forever. This is the Word that conceived the new life in you.


“You’re blessed when you get your inside world—your mind and heart—put right. Then you can see God in the outside world.


Work at getting along with each other and with God. Otherwise you’ll never get so much as a glimpse of God. Make sure no one gets left out of God’s generosity. Keep a sharp eye out for weeds of bitter discontent. A thistle or two gone to seed can ruin a whole garden in no time. Watch out for the Esau syndrome: trading away God’s lifelong gift in order to satisfy a short-term appetite. You well know how Esau later regretted that impulsive act and wanted God’s blessing—but by then it was too late, tears or no tears.


So clean house! Make a clean sweep of malice and pretense, envy and hurtful talk. You’ve had a taste of God. Now, like infants at the breast, drink deep of God’s pure kindness. Then you’ll grow up mature and whole in God.


Personally, I’ve been completely satisfied with who you are and what you are doing. You seem to me to be well-motivated and well-instructed, quite capable of guiding and advising one another. So, my dear friends, don’t take my rather bold and blunt language as criticism. It’s not criticism. I’m simply underlining how very much I need your help in carrying out this highly focused assignment God gave me, this priestly and gospel work of serving the spiritual needs of the non-Jewish outsiders so they can be presented as an acceptable offering to God, made whole and holy by God’s Holy Spirit.


“God alone knows the way to Wisdom, he knows the exact place to find it. He knows where everything is on earth, he sees everything under heaven. After he commanded the winds to blow and measured out the waters, Arranged for the rain and set off explosions of thunder and lightning, He focused on Wisdom, made sure it was all set and tested and ready. Then he addressed the human race: ‘Here it is! Fear-of-the-Lord—that’s Wisdom, and Insight means shunning evil.’”


God and Jesus and angels all back me up in these instructions. Carry them out without favoritism, without taking sides. Don’t appoint people to church leadership positions too hastily. If a person is involved in some serious sins, you don’t want to become an unwitting accomplice. In any event, keep a close check on yourself. And don’t worry too much about what the critics will say. Go ahead and drink a little wine, for instance; it’s good for your digestion, good medicine for what ails you.


Summing it all up, friends, I’d say you’ll do best by filling your minds and meditating on things true, noble, reputable, authentic, compelling, gracious—the best, not the worst; the beautiful, not the ugly; things to praise, not things to curse. Put into practice what you learned from me, what you heard and saw and realized. Do that, and God, who makes everything work together, will work you into his most excellent harmonies.


Down the road a way in Joppa there was a disciple named Tabitha, “Gazelle” in our language. She was well-known for doing good and helping out. During the time Peter was in the area she became sick and died. Her friends prepared her body for burial and put her in a cool room.


When Jesus saw him coming he said, “There’s a real Israelite, not a false bone in his body.”


The Word became flesh and blood, and moved into the neighborhood. We saw the glory with our own eyes, the one-of-a-kind glory, like Father, like Son, Generous inside and out, true from start to finish.


God gave these four young men knowledge and skill in both books and life. In addition, Daniel was gifted in understanding all sorts of visions and dreams. At the end of the time set by the king for their training, the head of the royal staff brought them in to Nebuchadnezzar. When the king interviewed them, he found them far superior to all the other young men. None were a match for Daniel, Hananiah, Mishael, and Azariah.


“Here’s what I want: Give me a God-listening heart so I can lead your people well, discerning the difference between good and evil. For who on their own is capable of leading your glorious people?”


Moses summoned Bezalel and Oholiab along with all whom God had gifted with the ability to work skillfully with their hands. The men were eager to get started and engage in the work. They took from Moses all the offerings that the Israelites had brought for the work of constructing the Sanctuary. The people kept on bringing in their freewill offerings, morning after morning.


The word got around—everyone in Israel heard of the king’s judgment. They were all in awe of the king, realizing that it was God’s wisdom that enabled him to judge truly.


And now a personal but most urgent matter; I write in the gentle but firm spirit of Christ. I hear that I’m being painted as cringing and wishy-washy when I’m with you, but harsh and demanding when at a safe distance writing letters. Please don’t force me to take a hard line when I’m present with you. Don’t think that I’ll hesitate a single minute to stand up to those who say I’m an unprincipled opportunist. Then they’ll have to eat their words.


“But where, oh where, will they find Wisdom? Where does Insight hide? Mortals don’t have a clue, haven’t the slightest idea where to look. Earth’s depths say, ‘It’s not here’; ocean deeps echo, ‘Never heard of it.’ It can’t be bought with the finest gold; no amount of silver can get it. Even famous Ophir gold can’t buy it, not even diamonds and sapphires. Neither gold nor emeralds are comparable; extravagant jewelry can’t touch it. Pearl necklaces and ruby bracelets—why bother? None of this is even a down payment on Wisdom! Pile gold and African diamonds as high as you will, they can’t hold a candle to Wisdom.


“You’re blessed when you can show people how to cooperate instead of compete or fight. That’s when you discover who you really are, and your place in God’s family.


And now, isn’t it wonderful all the ways in which this distress has goaded you closer to God? You’re more alive, more concerned, more sensitive, more reverent, more human, more passionate, more responsible. Looked at from any angle, you’ve come out of this with purity of heart. And that is what I was hoping for in the first place when I wrote the letter. My primary concern was not for the one who did the wrong or even the one wronged, but for you—that you would realize and act upon the deep, deep ties between us before God. That’s what happened—and we felt just great.


You who are servants, be good servants to your masters—not just to good masters, but also to bad ones. What counts is that you put up with it for God’s sake when you’re treated badly for no good reason. There’s no particular virtue in accepting punishment that you well deserve. But if you’re treated badly for good behavior and continue in spite of it to be a good servant, that is what counts with God.


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