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James 1:9 - The Message

9-11 When down-and-outers get a break, cheer! And when the arrogant rich are brought down to size, cheer! Prosperity is as short-lived as a wildflower, so don’t ever count on it. You know that as soon as the sun rises, pouring down its scorching heat, the flower withers. Its petals wilt and, before you know it, that beautiful face is a barren stem. Well, that’s a picture of the “prosperous life.” At the very moment everyone is looking on in admiration, it fades away to nothing.

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Más versiones

King James Version (Oxford) 1769

9 Let the brother of low degree rejoice in that he is exalted:

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Amplified Bible - Classic Edition

9 Let the brother in humble circumstances glory in his elevation [as a Christian, called to the true riches and to be an heir of God],

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American Standard Version (1901)

9 But let the brother of low degree glory in his high estate:

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Common English Bible

9 Brothers and sisters who are poor should find satisfaction in their high status.

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Catholic Public Domain Version

9 Now a humble brother should glory in his exaltation,

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James 1:9
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Better to be poor and honest than a rich person no one can trust.


“I can see your pain and poverty—constant pain, dire poverty—but I also see your wealth. And I hear the lie in the claims of those who pretend to be good Jews, who in fact belong to Satan’s crowd.


Whoever mocks poor people insults their Creator; gloating over misfortune is a punishable crime.


Man as such is smoke, woman as such, a mirage. Put them together, they’re nothing; two times nothing is nothing.


When you happen on someone who’s in trouble or needs help among your people with whom you live in this land that God, your God, is giving you, don’t look the other way pretending you don’t see him. Don’t keep a tight grip on your purse. No. Look at him, open your purse, lend whatever and as much as he needs. Don’t count the cost. Don’t listen to that selfish voice saying, “It’s almost the seventh year, the year of All-Debts-Are-Canceled,” and turn aside and leave your needy neighbor in the lurch, refusing to help him. He’ll call God’s attention to you and your blatant sin.


But you are the ones chosen by God, chosen for the high calling of priestly work, chosen to be a holy people, God’s instruments to do his work and speak out for him, to tell others of the night-and-day difference he made for you—from nothing to something, from rejected to accepted. * * *


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