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James 1:26 - The Message

26-27 Anyone who sets himself up as “religious” by talking a good game is self-deceived. This kind of religion is hot air and only hot air. Real religion, the kind that passes muster before God the Father, is this: Reach out to the homeless and loveless in their plight, and guard against corruption from the godless world.

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Más versiones

King James Version (Oxford) 1769

26 If any man among you seem to be religious, and bridleth not his tongue, but deceiveth his own heart, this man's religion is vain.

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Amplified Bible - Classic Edition

26 If anyone thinks himself to be religious (piously observant of the external duties of his faith) and does not bridle his tongue but deludes his own heart, this person's religious service is worthless (futile, barren).

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American Standard Version (1901)

26 If any man thinketh himself to be religious, while he bridleth not his tongue but deceiveth his heart, this man’s religion is vain.

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Common English Bible

26 If those who claim devotion to God don’t control what they say, they mislead themselves. Their devotion is worthless.

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Catholic Public Domain Version

26 But if anyone considers himself to be religious, but he does not restrain his tongue, but instead seduces his own heart: such a one's religion is vanity.

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James 1:26
37 Referencias Cruzadas  

Watch the way you talk. Let nothing foul or dirty come out of your mouth. Say only what helps, each word a gift.


Post a guard at my mouth, God, set a watch at the door of my lips. Don’t let me so much as dream of evil or thoughtlessly fall into bad company. And these people who only do wrong— don’t let them lure me with their sweet talk! May the Just One set me straight, may the Kind One correct me, Don’t let sin anoint my head. I’m praying hard against their evil ways! Oh, let their leaders be pushed off a high rock cliff; make them face the music. Like a rock pulverized by a maul, let their bones be scattered at the gates of hell.


Better to be poor and honest than a rich person no one can trust.


Guard your tongue from profanity, and no more lying through your teeth.


A good person’s mouth is a clear fountain of wisdom; a foul mouth is a stagnant swamp.


The more talk, the less truth; the wise measure their words.


Don’t fool yourself into thinking that you are a listener when you are anything but, letting the Word go in one ear and out the other. Act on what you hear! Those who hear and don’t act are like those who glance in the mirror, walk away, and two minutes later have no idea who they are, what they look like.


Post this at all the intersections, dear friends: Lead with your ears, follow up with your tongue, and let anger straggle along in the rear. God’s righteousness doesn’t grow from human anger. So throw all spoiled virtue and cancerous evil in the garbage. In simple humility, let our gardener, God, landscape you with the Word, making a salvation-garden of your life.


There’s a way that looks harmless enough; look again—it leads straight to hell.


There’s a way of life that looks harmless enough; look again—it leads straight to hell. Sure, those people appear to be having a good time, but all that laughter will end in heartbreak.


But be vigilant, lest you be seduced away and end up serving and worshiping other gods and God erupts in anger and shuts down Heaven so there’s no rain and nothing grows in the fields, and in no time at all you’re starved out—not a trace of you left on the good land that God is giving you.


As for those who were considered important in the church, their reputation doesn’t concern me. God isn’t impressed with mere appearances, and neither am I. And of course these leaders were able to add nothing to the message I had been preaching. It was soon evident that God had entrusted me with the same message to the non-Jews as Peter had been preaching to the Jews. Recognizing that my calling had been given by God, James, Peter, and John—the pillars of the church—shook hands with me and Barnabas, assigning us to a ministry to the non-Jews, while they continued to be responsible for reaching out to the Jews. The only additional thing they asked was that we remember the poor, and I was already eager to do that.


This lover of emptiness, of nothing, is so out of touch with reality, so far gone, that he can’t even look at what he’s doing, can’t even look at the no-god stick of wood in his hand and say, “This is crazy.” * * *


Sinners are always wanting what they don’t have; the God-loyal are always giving what they do have.


“When you said, ‘It doesn’t pay to serve God. What do we ever get out of it? When we did what he said and went around with long faces, serious about God-of-the-Angel-Armies, what difference did it make? Those who take life into their own hands are the lucky ones. They break all the rules and get ahead anyway. They push God to the limit and get by with it.’”


“Quit your worship charades. I can’t stand your trivial religious games: Monthly conferences, weekly Sabbaths, special meetings— meetings, meetings, meetings—I can’t stand one more! Meetings for this, meetings for that. I hate them! You’ve worn me out! I’m sick of your religion, religion, religion, while you go right on sinning. When you put on your next prayer-performance, I’ll be looking the other way. No matter how long or loud or often you pray, I’ll not be listening. And do you know why? Because you’ve been tearing people to pieces, and your hands are bloody. Go home and wash up. Clean up your act. Sweep your lives clean of your evildoings so I don’t have to look at them any longer. Say no to wrong. Learn to do good. Work for justice. Help the down-and-out. Stand up for the homeless. Go to bat for the defenseless.


A good leader motivates, doesn’t mislead, doesn’t exploit.


Knowledge flows like spring water from the wise; fools are leaky faucets, dripping nonsense.


“Don’t be ornery like a horse or mule that needs bit and bridle to stay on track.”


Don’t fool yourself. Don’t think that you can be wise merely by being relevant. Be God’s fool—that’s the path to true wisdom. What the world calls smart, God calls stupid. It’s written in Scripture, He exposes the hype of the hipsters. The Master sees through the smoke screens of the know-it-alls.


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