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Genesis 42:21 - The Message

21 Then they started talking among themselves. “Now we’re paying for what we did to our brother—we saw how terrified he was when he was begging us for mercy. We wouldn’t listen to him and now we’re the ones in trouble.”

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Más versiones

King James Version (Oxford) 1769

21 And they said one to another, We are verily guilty concerning our brother, in that we saw the anguish of his soul, when he besought us, and we would not hear; therefore is this distress come upon us.

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Amplified Bible - Classic Edition

21 And they said one to another, We are truly guilty about our brother, for we saw the distress and anguish of his soul when he begged us [to let him go], and we would not hear. So this distress and difficulty has come upon us.

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American Standard Version (1901)

21 And they said one to another, We are verily guilty concerning our brother, in that we saw the distress of his soul, when he besought us, and we would not hear; therefore is this distress come upon us.

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Common English Bible

21 The brothers said to each other, “We are clearly guilty for what we did to our brother when we saw his life in danger and when he begged us for mercy, but we didn’t listen. That’s why we’re in this danger now.”

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Catholic Public Domain Version

21 and they spoke to one another: "We deserve to suffer these things, because we have sinned against our brother, seeing the anguish of his soul, when he begged us and we would not listen. For that reason, this tribulation has come upon us."

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Genesis 42:21
29 Referencias Cruzadas  

“‘So here is what I, God, have to say: You have not obeyed me and set your brothers and sisters free. Here is what I’m going to do: I’m going to set you free—God’s Decree—free to get killed in war or by disease or by starvation. I’ll make you a spectacle of horror. People all over the world will take one look at you and shudder. Everyone who violated my covenant, who didn’t do what was solemnly promised in the covenant ceremony when they split the young bull into two halves and walked between them, all those people that day who walked between the two halves of the bull—leaders of Judah and Jerusalem, palace officials, priests, and all the rest of the people—I’m handing the lot of them over to their enemies who are out to kill them. Their dead bodies will be carrion food for vultures and stray dogs.


A murderer haunted by guilt is doomed—there’s no helping him.


If you stop your ears to the cries of the poor, your cries will go unheard, unanswered.


The woman said to Elijah, “Why did you ever show up here in the first place—a holy man barging in, exposing my sins, and killing my son?”


Then David confessed to Nathan, “I’ve sinned against God.” Nathan pronounced, “Yes, but that’s not the last word. God forgives your sin. You won’t die for it. But because of your blasphemous behavior, the son born to you will die.”


“But if you don’t do what you say, you will be sinning against God; you can be sure that your sin will track you down. So, go ahead. Build towns for your families and corrals for your livestock. Do what you said you’d do.”


The head cupbearer then spoke up and said to Pharaoh, “I just now remembered something—I’m sorry, I should have told you this long ago. Once when Pharaoh got angry with his servants, he locked me and the head baker in the house of the captain of the guard. We both had dreams on the same night, each dream with its own meaning. It so happened that there was a young Hebrew slave there with us; he belonged to the captain of the guard. We told him our dreams and he interpreted them for us, each dream separately. Things turned out just as he interpreted. I was returned to my position and the head baker was impaled.”


“It’s the way you’ve lived that’s brought all this on you. The bitter taste is from your evil life. That’s what’s piercing your heart.” * * *


Joseph spoke to his brothers: “I am Joseph. Is my father really still alive?” But his brothers couldn’t say a word. They were speechless—they couldn’t believe what they were hearing and seeing.


Judah as spokesman for the brothers said, “What can we say, master? What is there to say? How can we prove our innocence? God is behind this, exposing how bad we are. We stand guilty before you and ready to be your slaves—we’re all in this together, the rest of us as guilty as the one with the chalice.”


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