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Amos 8:3 - The Message

3 “The royal singers will wail when it happens.” My Master God said so. “Corpses will be strewn here, there, and everywhere. Hush!”

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Más versiones

King James Version (Oxford) 1769

3 And the songs of the temple shall be howlings in that day, saith the Lord GOD: there shall be many dead bodies in every place; they shall cast them forth with silence.

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Amplified Bible - Classic Edition

3 And the songs of the temple shall become wailings in that day, says the Lord God. The dead bodies shall be many; in every place they shall be cast forth in silence.

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American Standard Version (1901)

3 And the songs of the temple shall be wailings in that day, saith the Lord Jehovah: the dead bodies shall be many; in every place shall they cast them forth with silence.

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Common English Bible

3 On that day, the people will wail the temple songs,” says the LORD God; “there will be many corpses, thrown about everywhere. Silence.”

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Catholic Public Domain Version

3 And the hinges of the temple will creak in that day, says the Lord God. Many will die. Silence will be thrown away in all places.

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Amos 8:3
21 Referencias Cruzadas  

Now again, my Master’s Message, God, God-of-the-Angel-Armies: “Go out into the streets and lament loudly! Fill the malls and shops with cries of doom! Weep loudly, ‘Not me! Not us, Not now!’ Empty offices, stores, factories, workplaces. Enlist everyone in the general lament. I want to hear it loud and clear when I make my visit.” God’s Decree.


Moses said to Aaron, “This is what God meant when he said, To the one who comes near me, I will show myself holy; Before all the people, I will show my glory.” Aaron was silent.


“I revisited you with the old Egyptian plagues, killed your choice young men and prize horses. The stink of rot in your camps was so strong that you held your noses— But you didn’t notice me. You continued to ignore me.” God’s Decree.


And also you priests, put on your robes and join the outcry. You who lead people in worship, lead them in lament. Spend the night dressed in gunnysacks, you servants of my God. Nothing’s going on in the place of worship, no offerings, no prayers—nothing. Declare a holy fast, call a special meeting, get the leaders together, Round up everyone in the country. Get them into God’s Sanctuary for serious prayer to God.


Dirt farmers, despair! Grape growers, wring your hands! Lament the loss of wheat and barley. All crops have failed. Vineyards dried up, fig trees withered, Pomegranates, date palms, and apple trees— deadwood everywhere! And joy is dried up and withered in the hearts of the people.


Sober up, you drunks! Get in touch with reality—and weep! Your supply of booze is cut off. You’re on the wagon, like it or not. My country’s being invaded by an army invincible, past numbering, Teeth like those of a lion, fangs like those of a tiger. It has ruined my vineyards, stripped my orchards, And clear-cut the country. The landscape’s a moonscape.


This is God’s epitaph on Jehoiakim son of Josiah king of Judah: “Doom to this man! Nobody will shed tears over him, ‘Poor, poor brother!’ Nobody will shed tears over him, ‘Poor, poor master!’ They’ll give him a donkey’s funeral, drag him out of the city and dump him.


Then the Angel of God arrived and struck the Assyrian camp—185,000 Assyrians died. By the time the sun came up, they were all dead—an army of corpses! Sennacherib, king of Assyria, got out of there fast, back home to Nineveh. As he was worshiping in the sanctuary of his god Nisroch, he was murdered by his sons Adrammelech and Sharezer. They escaped to the land of Ararat. His son Esar-haddon became the next king.


The elders of Daughter Zion sit silent on the ground. They throw dust on their heads, dress in rough penitential burlap— the young virgins of Jerusalem, their faces creased with the dirt.


God, the Master, has sworn, and solemnly stands by his Word. The God-of-the-Angel-Armies speaks: “I hate the arrogance of Jacob. I have nothing but contempt for his forts. I’m about to hand over the city and everyone in it.”


“Quiet now! Reverent silence before me, God, the Master! Time’s up. My Judgment Day is near: The Holy Day is all set, the invited guests made holy. On the Holy Day, God’s Judgment Day, I will punish the leaders and the royal sons; I will punish those who dress up like foreign priests and priestesses, Who introduce pagan prayers and practices; And I’ll punish all who import pagan superstitions that turn holy places into hellholes. Judgment Day!” God’s Decree! “Cries of panic from the city’s Fish Gate, Cries of terror from the city’s Second Quarter, sounds of great crashing from the hills! Wail, you shopkeepers on Market Street! Moneymaking has had its day. The god Money is dead. On Judgment Day, I’ll search through every closet and alley in Jerusalem. I’ll find and punish those who are sitting it out, fat and lazy, amusing themselves and taking it easy, Who think, ‘God doesn’t do anything, good or bad. He isn’t involved, so neither are we.’ But just wait. They’ll lose everything they have, money and house and land. They’ll build a house and never move in. They’ll plant vineyards and never taste the wine.


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