Acts 7:51 - The Message51-53 “And you continue, so bullheaded! Calluses on your hearts, flaps on your ears! Deliberately ignoring the Holy Spirit, you’re just like your ancestors. Was there ever a prophet who didn’t get the same treatment? Your ancestors killed anyone who dared talk about the coming of the Just One. And you’ve kept up the family tradition—traitors and murderers, all of you. You had God’s Law handed to you by angels—gift-wrapped!—and you squandered it!” Ver CapítuloMás versionesKing James Version (Oxford) 176951 Ye stiffnecked and uncircumcised in heart and ears, ye do always resist the Holy Ghost: as your fathers did, so do ye. Ver CapítuloAmplified Bible - Classic Edition51 You stubborn and stiff-necked people, still heathen and uncircumcised in heart and ears, you are always actively resisting the Holy Spirit. As your forefathers [were], so you [are and so you do]! [Exod. 33:3, 5; Num. 27:14; Isa. 63:10; Jer. 6:10; 9:26.] Ver CapítuloAmerican Standard Version (1901)51 Ye stiffnecked and uncircumcised in heart and ears, ye do always resist the Holy Spirit: as your fathers did, so do ye. Ver CapítuloCommon English Bible51 “You stubborn people! In your thoughts and hearing, you are like those who have had no part in God’s covenant! You continuously set yourself against the Holy Spirit, just like your ancestors did. Ver CapítuloCatholic Public Domain Version51 Stiff-necked and uncircumcised in heart and ears, you ever resist the Holy Spirit. Just as your fathers did, so also do you do. Ver Capítulo |
“I’ve got something to say. Is anybody listening? I’ve a warning to post. Will anyone notice? It’s hopeless! Their ears are stuffed with wax— deaf as a post, blind as a bat. It’s hopeless! They’ve tuned out God. They don’t want to hear from me. But I’m bursting with the wrath of God. I can’t hold it in much longer.
Entering into this fullness is not something you figure out or achieve. It’s not a matter of being circumcised or keeping a long list of laws. No, you’re already in—insiders—not through some secretive initiation rite but rather through what Christ has already gone through for you, destroying the power of sin. If it’s an initiation ritual you’re after, you’ve already been through it by submitting to baptism. Going under the water was a burial of your old life; coming up out of it was a resurrection, God raising you from the dead as he did Christ. When you were stuck in your old sin-dead life, you were incapable of responding to God. God brought you alive—right along with Christ! Think of it! All sins forgiven, the slate wiped clean, that old arrest warrant canceled and nailed to Christ’s cross. He stripped all the spiritual tyrants in the universe of their sham authority at the Cross and marched them naked through the streets.
Circumcision, the surgical ritual that marks you as a Jew, is great if you live in accord with God’s law. But if you don’t, it’s worse than not being circumcised. The reverse is also true: The uncircumcised who keep God’s ways are as good as the circumcised—in fact, better. Better to keep God’s law uncircumcised than break it circumcised. Don’t you see: It’s not the cut of a knife that makes a Jew. You become a Jew by who you are. It’s the mark of God on your heart, not of a knife on your skin, that makes a Jew. And recognition comes from God, not legalistic critics. * * *
“The one who had started the fight said, ‘Who put you in charge of us? Are you going to kill me like you killed that Egyptian yesterday?’ When Moses heard that, realizing that the word was out, he ran for his life and lived in exile over in Midian. During the years of exile, two sons were born to him.
“But then those ‘fathers,’ burning up with jealousy, sent Joseph off to Egypt as a slave. God was right there with him, though—he not only rescued him from all his troubles but brought him to the attention of Pharaoh, king of Egypt. He was so impressed with Joseph that he put him in charge of the whole country, including his own personal affairs.
“I know what rebels you are, how stubborn and willful you can be. Even today, while I’m still alive and present with you, you’re rebellious against God. How much worse when I’ve died! So gather the leaders of the tribes and the officials here. I have something I need to say directly to them with Heaven and Earth as witnesses. I know that after I die you’re going to make a mess of things, abandoning the way I commanded, inviting all kinds of evil consequences in the days ahead. You’re determined to do evil in defiance of God—I know you are—deliberately provoking his anger by what you do.”
But they, our ancestors, were arrogant; bullheaded, they wouldn’t obey your commands. They turned a deaf ear, they refused to remember the miracles you had done for them; They turned stubborn, got it into their heads to return to their Egyptian slavery. And you, a forgiving God, gracious and compassionate, Incredibly patient, with tons of love— you didn’t dump them. Yes, even when they cast a sculpted calf and said, “This is your god Who brought you out of Egypt,” and continued from bad to worse, You in your amazing compassion didn’t walk off and leave them in the desert. The Pillar of Cloud didn’t leave them; daily it continued to show them their route; The Pillar of Fire did the same by night, showed them the right way to go.
Know this and don’t ever forget it: It’s not because of any good that you’ve done that God is giving you this good land to own. Anything but! You’re stubborn as mules. Keep in mind and don’t ever forget how angry you made God, your God, in the wilderness. You’ve kicked and screamed against God from the day you left Egypt until you got to this place, rebels all the way. You made God angry at Horeb, made him so angry that he wanted to destroy you. When I climbed the mountain to receive the slabs of stone, the tablets of the covenant that God made with you, I stayed there on the mountain forty days and nights: I ate no food; I drank no water. Then God gave me the two slabs of stone, engraved with the finger of God. They contained word for word everything that God spoke to you on the mountain out of the fire, on the day of the assembly.
“This is the same Moses whom they earlier rejected, saying, ‘Who put you in charge of us?’ This is the Moses that God, using the angel flaming in the burning bush, sent back as ruler and redeemer. He led them out of their slavery. He did wonderful things, setting up God-signs all through Egypt, down at the Red Sea, and out in the wilderness for forty years. This is the Moses who said to his congregation, ‘God will raise up a prophet just like me from your descendants.’ This is the Moses who stood between the angel speaking at Sinai and your fathers assembled in the wilderness and took the life-giving words given to him and handed them over to us, words our fathers would have nothing to do with.
But they wouldn’t listen. If anything, they were even more bullheaded than their stubborn ancestors, if that’s possible. They were contemptuous of his instructions, the solemn and holy covenant he had made with their ancestors, and of his repeated reminders and warnings. They lived a “nothing” life and became “nothings”—just like the pagan peoples all around them. They were well-warned: God said, “Don’t!” but they did it anyway.