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2 Samuel 16:2 - The Message

2 The king said to Ziba, “What’s all this?” “The donkeys,” said Ziba, “are for the king’s household to ride, the bread and fruit are for the servants to eat, and the wine is for drinking, especially for those overcome by fatigue in the wilderness.”

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King James Version (Oxford) 1769

2 And the king said unto Ziba, What meanest thou by these? And Ziba said, The asses be for the king's household to ride on; and the bread and summer fruit for the young men to eat; and the wine, that such as be faint in the wilderness may drink.

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Amplified Bible - Classic Edition

2 The king said to Ziba, What do you mean by these? Ziba said, The donkeys are for the king's household to ride on, the bread and summer fruit for the young men to eat, and the wine is for those to drink who become faint in the wilderness.

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American Standard Version (1901)

2 And the king said unto Ziba, What meanest thou by these? And Ziba said, The asses are for the king’s household to ride on; and the bread and summer fruit for the young men to eat; and the wine, that such as are faint in the wilderness may drink.

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Common English Bible

2 “What is all this for?” the king asked Ziba. “The donkeys are for the royal family to ride,” Ziba explained. “The bread and summer fruit are for the young people to eat, and the wine is for those who get exhausted in the wilderness.”

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Catholic Public Domain Version

2 And the king said to Ziba, "What do you intend to do with these things?" And Ziba responded: "The donkeys are for the household of the king, so that they may sit. And the loaves and dried figs are for your servants to eat. But the wine is for anyone to drink who may be faint in the desert."

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2 Samuel 16:2
13 Referencias Cruzadas  

You who ride on prize donkeys comfortably mounted on blankets And you who walk down the roads, ponder, attend! Gather at the town well and listen to them sing, Chanting the tale of God’s victories, his victories accomplished in Israel. Then the people of God went down to the city gates.


“When your people ask you, ‘Are you going to tell us what you’re doing?’ tell them, ‘God, the Master, says, Watch me! I’ll take the Joseph stick that is in Ephraim’s hand, with the tribes of Israel connected with him, and lay the Judah stick on it. I’ll make them into one stick. I’m holding one stick.’


“My master the king,” he said, “my servant betrayed me. I told him to saddle my donkey so I could ride it and go with the king, for, as you know, I am lame. And then he lied to you about me. But my master the king has been like one of God’s angels: he knew what was right and did it. Wasn’t everyone in my father’s house doomed? But you took me in and gave me a place at your table. What more could I ever expect or ask?”


The whole country was weeping in loud lament as all the people passed by. As the king crossed the Brook Kidron, the army headed for the road to the wilderness. Zadok was also there, the Levites with him, carrying God’s Chest of the Covenant. They set the Chest of God down, Abiathar standing by, until all the people had evacuated the city.


As time went on, Absalom took to riding in a horse-drawn chariot, with fifty men running in front of him. Early each morning he would take up his post beside the road at the city gate. When anyone showed up with a case to bring to the king for a decision, Absalom would call him over and say, “Where do you hail from?” And the answer would come, “Your servant is from one of the tribes of Israel.”


A soldier spoke up, “Your father has put the army under solemn oath, saying, ‘A curse on the man who eats anything before evening!’ No wonder the soldiers are drooping!”


Esau then asked, “And what was the meaning of all those herds that I met?” “I was hoping that they would pave the way for my master to welcome me.”


Abimelech said, “What does this mean? These seven sheep you’ve set aside.”


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