2 Kings 4:1 - The Message1 One day the wife of a man from the guild of prophets called out to Elisha, “Your servant my husband is dead. You well know what a good man he was, devoted to God. And now the man to whom he was in debt is on his way to collect by taking my two children as slaves.” Ver CapítuloMás versionesKing James Version (Oxford) 17691 Now there cried a certain woman of the wives of the sons of the prophets unto Elisha, saying, Thy servant my husband is dead; and thou knowest that thy servant did fear the LORD: and the creditor is come to take unto him my two sons to be bondmen. Ver CapítuloAmplified Bible - Classic Edition1 NOW THE wife of a son of the prophets cried to Elisha, Your servant my husband is dead, and you know that your servant feared the Lord. But the creditor has come to take my two sons to be his slaves. Ver CapítuloAmerican Standard Version (1901)1 Now there cried a certain woman of the wives of the sons of the prophets unto Elisha, saying, Thy servant my husband is dead; and thou knowest that thy servant did fear Jehovah: and the creditor is come to take unto him my two children to be bondmen. Ver CapítuloCommon English Bible1 Now there was a woman who had been married to a member of a group of prophets. She appealed to Elisha, saying, “My husband, your servant, is dead. You know how he feared the LORD. But now someone he owed money to has come to take my two children away as slaves.” Ver CapítuloCatholic Public Domain Version1 Now a certain woman, from the wives of the prophets, cried out to Elisha, saying: "My husband, your servant, is dead. And you know that your servant was one who fears the Lord. And behold, a creditor has arrived, so that he may take away my two sons to serve him." Ver Capítulo |
“Dear brothers and sisters, children of Abraham, and friends of God, this message of salvation has been precisely targeted to you. The citizens and rulers in Jerusalem didn’t recognize who he was and condemned him to death. They couldn’t find a good reason, but demanded that Pilate execute him anyway. They did just what the prophets said they would do, but had no idea they were following to the letter the script of the prophets, even though those same prophets are read every Sabbath in their meeting places.
Even though a person sins and gets by with it hundreds of times throughout a long life, I’m still convinced that the good life is reserved for the person who fears God, who lives reverently in his presence, and that the evil person will not experience a “good” life. No matter how many days he lives, they’ll all be as flat and colorless as a shadow—because he doesn’t fear God. * * *
God says: “Can you produce your mother’s divorce papers proving I got rid of her? Can you produce a receipt proving I sold you? Of course you can’t. It’s your sins that put you here, your wrongs that got you shipped out. So why didn’t anyone come when I knocked? Why didn’t anyone answer when I called? Do you think I’ve forgotten how to help? Am I so decrepit that I can’t deliver? I’m as powerful as ever, and can reverse what I once did: I can dry up the sea with a word, turn river water into desert sand, And leave the fish stinking in the sun, stranded on dry land . . . Turn all the lights out in the sky and pull down the curtain.” * * *
Elimelech died and Naomi was left, she and her two sons. The sons took Moabite wives; the name of the first was Orpah, the second Ruth. They lived there in Moab for the next ten years. But then the two brothers, Mahlon and Kilion, died. Now the woman was left without either her young men or her husband. * * *