13 “Imisalela yaka-Israyeli ingeke ikwente lokubi; ingeke iwakhulume emanga, nenkhohlakalo ingeke itfolakale emilonyeni yayo. Lemisalela iyakudla, icambalale phansi, kute futsi umuntfu loyakuyesabisa.”
Umbuso waJehoshafati waba nekuthula, ngobe Nkulunkulu abesamnike kuphumula ndzawana tonkhana letatimtungeletile.
Uyawucambalala phansi kubete lokwesabisako; labanyenti bayawucela lusito kuwe.
Labo-ke abakwenti lokungakalungi, kodvwa bahamba ngetindlela takhe.
Simakadze, ngisindzise kulabangicalela emanga nakubakhohlisi.
Nine labacala emanga, Nkulunkulu uyakwentani kini? Uyawunijezisa kanjani?
Ungilalisa emadlelweni laluhlata, angiholele nasemantini ekuphumula.
Emadolobha ase-Siriya atawushiywa abe ngemadlelo emihlambi yetimvu netimbuti, lapho iyawulala khona sekute nalotayesabisa.
Kuyawuba khona umgwaco lomkhulu lapho, uyawubitwa ngekutsi Yindlela Yebungcwele. Labangcolile ngeke bahambe ngawo, uyakuba walabo labahamba ngawo lomgwaco, tilima letikhohlakele ngeke tihambahambe ngawo.
Uyawusinyiswa ekulungeni: Kubuswa ngelunya kuyawuba khashane nawe; kute loyawukwesaba. Luvalo luyawususwa lulahlwe khashane, lungasondzeli kuwe.
Nome ngabe kusekhona kwelishumi lokusasele kulo live, nako futsi kuyawulahlwa kungabi namsebenti. Kodvwa-ke njengobe umtherebinte nem-okhi kushiya tiphunti nakugawuliwe, kanjalo nenhlanyelo lengcwele iyawuba siphunti eveni.”
Lapho-ke bonkhe bantfu bakho bayawuba ngulabalungile, bayawuba banikati belive kokuphela. Bangimiliba lengiyihlanyele, umsebenti wetandla tami, wekubonakalisa inkhatimulo yami.
Watsi: “Ngempela, basive sami, emadvodzana langeke angiyenge;” ngaloko-ke waba nguMsindzisi wabo.
ISharoni iyawuba lidlelo lemihlambi yetimvu netimbuti, kutsi Sigodzi sase-Akhori sibe yindzawo yekuphumula imihlambi yetinkhomo, yebantfu bami labangifunako.
Ngiyawubeka etikwawo belusi labayakuwunakekela, ungeke uphindze wesabe nome wetfuswe lutfo, futsi kute nayinye leyawulahleka,” kusho Simakadze.
“ ‘Ngako-ke ungesabi, wena Jakobe, nceku yami, ungapheli emandla, wena Israyeli,’ kusho Simakadze. ‘Ngempela ngiyawukusindzisa eveni lelikhashane, netitukulwane takho eveni lekutfunjwa kwato. Jakobe usetawubuye abe nekuthula kanye nekuvikeleka, kute namunye loyawubuye amesabise.
Simakadze utsi: “Ngulesi sivumelwane lengiyakusenta nendlu yaka-Israyeli emvakwaleso sikhatsi: Ngiyawufaka umtsetfo wami etingcondvweni tabo, ngiwubhale etinhlitiyweni tabo. Ngiyawuba nguNkulunkulu wabo, bona babe bantfu bami.
Bayakulikhohlwa lihlazo labo nako konkhe kungetsembeki kwabo labakwenta kimi, ngesikhatsi basahleti eveni labo bavikelekile, kute namunye labengabesabisa.
“Niyawube seniyati-ke kutsi: Mine, Simakadze, Nkulunkulu wenu, ngihlala eSiyoni, intsaba yami lengcwele. IJerusalema iyawuba ngcwele, kute betive labayawuphindze bayihlasele.
Licala labo lengati, lengisengakalitsetseleli ngiyawulitsetselela.” Simakadze uhlala eSiyoni!
“ ‘Lelive ngiyawulipha kuthula, nicambalale ngekukhululeka ningesatjiswa lutfo. Tonkhe tilwane letiyingoti kini ngiyawutisusa kulelo live, kungabikho timphi eveni lenu.
Bonkhe bantfu bayawuhlala ngekuthula ngulowo nalowo esivinini sakhe nasemikhiweni yakhe, kubete lobesabisako. Loku kwetsenjiswe nguSimakadze, longuSomandla.
Bantfu balesive batishosha kantsi bakhashane nemakhaya abo, kodvwa ngiyawukwenta sicalo lesisha ngensali yabo, babe sive lesinemandla. Ngiyawuba yiNkhosi yabo eSiyoni kuze kube phakadze naphakadze.”
Simakadze, bani ngumelusi wesive sakho losikhetsile. Nome bantfu bakho bahlala babodvwa ehlane, kodvwa batungeletwe live lelivundzile. Abasukume batondle emadlelweni laneluhlata lolunyenti, eBhashani nakaGileyadi, njengobe babenta kadzenidzeni.
Liyawuba lemisalela yendlu yakaJuda, ngulapho-ke lapho bayawutfola khona emadlelo. Kusihlwa bayawulala phansi etindlini tase-Ashkeloni. Simakadze Nkulunkulu wabo uyawubanakekela; uyawubuyisela kubo tinhlanhla tabo.
Simakadze ulungile ekhatsi kwalelidolobha; akenti lutfo lolungakalungi. Kusa ngekusa bantfu bakhe ubaphatsa ngekungakhetsi, kulelo nakulelo langa lelisha akayekeli kwehlulela ngebucotfo, noko labangakalungi abalati lihlazo.
“Inhlanyelo seyiyawukhula kahle, sivini siyawutsela titselo taso, umhlaba uyawuveta sivuno sawo, nemazulu ayakwehlisa ematolo awo. Tonkhe letintfo ngiyawutipha insali yalesive tibe lifa laso.
Nati tintfo lokufanele nitente nine: Khulumani liciniso lomunye kulomunye, emasangweni enu nikhiphe sigwebo lesiliciniso nalesiveta kuthula.
Naku lokushiwo nguSimakadze, utsi: “Ngiyawubuyela eSiyoni, ngihlale eJerusalema. Lapho-ke iJerusalema sekuyawutsiwa Lidolobha Lekwetsembeka, nentsaba yaSimakadze longuSomandla iyawubitwa ngekutsi yiNtsaba Lengcwele.”
INdvodzana yeMuntfu iyawutfumela tingilosi tayo tiyewubutsa tikhiphe konkhe lokubanga kona nabo bonkhe benti balokubi embusweni wayo,
Jesu wabona Nathanayeli eta kuye, wakhuluma ngaye watsi: “Bheka, nango-ke um-Israyeli wangempela, lekute bucili kuye.”
Ningakhulumelani emanga, ngobe senikhumule umuntfu lomdzala kanye nemikhuba yakhe.
Kepha nangabe nihlushwa ngenca yekwenta lokulungile, nibusisiwe. Ningesabi muntfu, ningakhatsateki.
Siyati kutsi wonkhe umuntfu lotelwe nguNkulunkulu akoni, ngobe iNdvodzana yaNkulunkulu iyamgcina, naLomubi akamtsintsi.
Akuzange sekutfolakale emanga emilonyeni yabo, abanasici.
Kute lokungcolile lokuyawungena kulo, ngisho nalowenta lokubi nalonemacebo angeke angene kulo; kodvwa kuyawungena kuphela labo emabito abo labhaliwe encwadzini yekuphila yeliWundlu.
Kodvwa sabelo semagwala, nalabangakholwa, nalabanengekako, nebabulali, netingwadla, netiphingi, nebatsakatsi, nalabakhonta tithico, nalabacala emanga, kuyawuba lichibi lelivutsa umlilo nesibabule; loku kufa kwesibili.”