33 Kodvwa ngingeke ngiwususe umusa wami kuye, ngingeke futsi ngikuphikise kwetsembeka kwami.
Nguye-ke longuyena ayawungakhela indlu, ayakhele Libito lami, ngiyakumisa sihlalo sebukhosi bembuso wakhe phakadze naphakadze.
Mine ngiyawuba nguyise wakhe, yena abe yindvodzana yami. Nakenta lokubi, ngiyakumjezisa ngeluswati lwemadvodza, nangemivimba leyentiwa boyise kubantfwana.
Kodvwa lutsandvo lwami alusoze lwasuswa kuye, njengobe ngalususa kuSawula, lengamsusa embikwakho.
Kodvwa ngingeke ngidzabule wonkhe umbuso kuyo, kodvwa ngiyawuyinika sive sibe sinye ngenca yaDavide, inceku yami, nangenca yeJerusalema, lidolobha lengilikhetsile.”
Kodvwa ngenca yenceku yami Davide, nangenca yeJerusalema lengiyikhetsile emkhatsini wato tonkhe tive tema-Israyeli, yena utawusala nesive sinye.
Umsa wakhe ngitamnika sive sibe sinye, kuze kutsi Davide, inceku yami, ihlale inesibane embikwami eJerusalema, lidolobha lengalikhetsela kutsi ngibeke Libito lami kulo.
Sewusicitsile sivumelwane senceku yakho, umchele wayo uwutsele ngelihlazo, wawudzicela phansi.
Ngobe Khristu kumele abuse, aze Nkulunkulu ancobe tonkhe titsa takhe atibeke ngephansi kwetinyawo takhe.
Ngako-ke Nkulunkulu wasebentisa tintfo letimbili langeke agucuke kuto: setsembiso nesifungo. Tsine-ke lesesitfole kuphepha kuye kufanele sibe nekukhutsatela lokukhulu, siphutfume lelitsemba leselibekwe embikwetfu.
Lowo Loyinkhatimulo yema-Israyeli akawacali emanga nome agucule umcondvo wakhe; ngobe akasiye umuntfu kutsi angaze agucule umcondvo wakhe.”