150 Bayasondzela labo labangitondzako, labanemacebo ebubi, kodvwa bakhashane nemtsetfo wakho.
Manje-ke phutfumisani umbiko masinyane nitjele Davide, nitsi: ‘Ungacali ulale lapha enkambu ebusuku, lapho ehlane, yewelela ngesheya nome kanjani; ngaphandle kwaloko, inkhosi kanye nabo bonkhe bantfu bayo, batawubhujiswa lamuhla nje.’ ”
Noko bakhuluma kuNkulunkulu, batsi: ‘Ase uyekele tsine! Site sifiso sekwati tindlela takho.
Yebo-ke, tinja tingihace ndzawo tonkhe, nesicumbi salababi singitungeletile, singibhobose tandla netinyawo.
Nangihlaselwa ngulababi betama kungimita bangibulale, ngihlaselwe titsa nalabamelene nami, bayawukhubeka, bawele phansi.
Ngobe wena uyakutondza kuyalwa, emavi ami uwengca ngetulu.
“Nine leningati lutfo! Niyawuhlala ningati lutfo kuze kube ngunini? Baphukuti bayawuphukuta kuze kube ngunini? Tona tilima titawutondzana nelwati kuze kube ngunini?
Kwesaba Simakadze kusicalo selwati, tilima tiyakwedzelela kuhlakanipha nemiyalo.
Nangabe umuntfu angafuni kugcina umtsetfo, ngisho nemithandazo yakhe iyenyanyeka kuNkulunkulu.
Sonkhe siyavungama njengemabhele, siyakhala sibubula njengematuba, sifuna umtsetfocotfo, kodvwa asiwutfoli; sifuna nekukhululwa, kodvwa kukhashane natsi.
Ngako kwehlulela ngebucotfo kukhweshiselwe emuva, nekulunga kume khashane, liciniso likhubatele etindleleni, kwetsembeka akusangeni ndzawo.
Jonathani, umsa waSawula, wesuka lapho waya eHoreshi kuDavide kuyawucinisa sandla sakhe kuNkulunkulu.