8 Kodvwa ngeNdvodzana utsi: “Sihlalo sakho sebukhosi, Nkulunkulu, sisaphakadze naphakadze. Kulunga yindvuku yebukhosi bakho lobusa ngayo bantfu bakho.
Nkulunkulu wema-Israyeli wakhuluma, Lidvwala laka-Israyeli latsi kimi: ‘Nangabe umuntfu ahola sive ngekulunga, asibuse ngekwesaba Nkulunkulu,
Umbuso wakho ungumbuso lome kuze kube phakadze, lombuso uyawuhlala ukhona, titukulwane ngetitukulwane. Simakadze wetsembekile kuto tonkhe tetsembiso takhe. Unemusa kuyo yonkhe imisebenti yakhe.
Shangatsi ngemalanga ayo kungandza kulunga, kwandze nekuthula siphelane.
Simakadze, nguwe losimise kulunga kwenkhosi letsandza kubusa ngekungakhetsi muntfu; nguwe lowehlisela lokuhle kuJakobe, waletsa kulunga nebucotfo.
Kodvwa kuSimakadze tonkhe titukulwane taka-Israyeli tiyawusindziswa, futsi tiyawumdvumisa.
Ngako-ke, Nkulunkulu, yena cobo lwakhe, utawuninika sibonakaliso: Intfombi iyawukhulelwa itale indvodzana, yetsiwe libito kutsiwe ngu-Imanyuweli.
Jeremiya watsi kuSedekiya: “Nangikuphendvula, ungeke yini ungibulale? Ngisho nome ngikweluleka, ngeke ungilalele mine.”
Noko ngiyakuyihawukela indlu yakaJuda; ngiyakubasindzisa, kodvwa hhayi ngebutjoki, nangenkemba, nangemphi, nangemahhashi, nangebagibeli bemahhashi, kodvwa ngiyakubasindzisa mine, Simakadze longuNkulunkulu wabo.”
Lencenye yesitsatfu ngiyakuyimikisa emlilweni, ngibacenge njengesiliva, ngibahlolisise njengegolide. Bayakulibita Libito lami, bese mine ngiyabaphendvula; ngiyawutsi: ‘Bona babantfu bami;’ nabo batsi: ‘Simakadze nguNkulunkulu wetfu.’ ”
Jabula kakhulu, Ndvodzakati yaseSiyoni! Memeta ngekujabula, Ndvodzakati yaseJerusalema! Ase ubuke, inkhosi yakho ita kuwe, ilungile, futsi iphetse insindziso, ita itfobekile, igibele embongolweni, etikwelitfole lembongolo, inkhonyane yembongolo.
“Bukani la, ngiyawutfumela sitfunywa sami, lesiyawulungisa indlela embikwami. Masinyane loSimakadze lenimfunako uyakuta ethempelini lakhe. Yebo, sitfunywa sesivumelwane lenisifisako siyawufika,” kusho Simakadze longuSomandla.
“Bheka, intfombi iyawukhulelwa itale indvodzana, libito layo kuyawutsiwa ngu-Imanuweli,” lokusho kutsi: “Nkulunkulu unatsi.”
sibe ngcwele, silunge kuye ngawo onkhe emalanga ekuphila kwetfu.
Mine naBabe simunye.”
EmaJuda amphendvula atsi: “Kute umsebenti lomuhle lesifuna kukugcobela wona, kuphela nje kutsi wena uyahlambalata; ungatsi kantsi ungumuntfu nje nawe, ube sewutenta Nkulunkulu!”
Tomase waphendvula watsi: “Nkhosi yami, Nkulunkulu wami!”
Wona angumliba wabokhokho, lapho kwavela khona Khristu waba ngumuntfu, yena longuNkulunkulu, Losetikwako Konkhe, akadvunyiswe phakadze naphakadze. Amen.
Ngobe Khristu kumele abuse, aze Nkulunkulu ancobe tonkhe titsa takhe atibeke ngephansi kwetinyawo takhe.
Kodvwa asizange sisondzele eveni lema-Amoni: nome eceleni kugudla umfula iJabhoki, nome ngasemadolobheni laseveni letintsaba, nome ngukuphi-ke lapho Simakadze Nkulunkulu wetfu abesiyale kutsi singayi khona.”
Niyawubusiswa kwendlula tonkhe tive; kute lomdvuna nome lomsikati longeyiwutala umntfwana, ngisho netifuyo tenu tingeke tibe tinyumba.
Siyavuma kutsi yinkhulu kakhulu imfihlakalo yenkholo yetfu yekutsi: Wabonakaliswa angumuntfu, wafakazelwa nguMoya, wabonwa tingilosi, washunyayelwa kubetive, wakholeka emhlabeni, wenyukela enkhatimulweni.
kodvwa niyawunikwa lilungelo leliphelele lekungena embusweni waphakadze weNkhosi neMsindzisi wetfu Jesu Khristu.
Siyati kutsi iNdvodzana yaNkulunkulu ifikile yasipha kucondzisisa kahle, khona sitewumati Nkulunkulu longuye sibili; tsine-ke sikuye Nkulunkulu sibili, eNdvodzaneni yakhe lenguJesu Khristu. Nguye longuNkulunkulu sibili, nalokuphila lokuphakadze.