29 Phela kute umuntfu lowake watondza umtimba wakhe, kepha uyawondla, awunakekele, njengobe naKhristu enta ebandleni,
Indvodza yatsi: “Lona-ke sewulitsambo lematsambo ami, nenyama yenyama yami. Uyawubitwa ngekutsi: ‘yindvodzakati’, ngobe utsetfwe endvodzeni.”
Umuntfu lonemusa kulabanye utisita yena; kodvwa umuntfu lote sihe utilimata yena.
Silima sigoca tandla, silambe size sife.
Welusa umhlambi wakhe njengemelusi: Ugona emazinyane akhe ngemikhono yakhe, awasondzete edvutane nenhlitiyo yakhe; utihola kahle leto letinemazinyane.
Tihlahla tesiganga tiyawutsela titselo tato, nemhlaba umilise tilimo tawo; bantfu bayawuhlala baphephile eveni labo. Bayawukwati kutsi mine nginguSimakadze, nase ngephula lijoko labo lensimbi, ngibephula etandleni talabo lababagcilatile.
“Jerusalema, Jerusalema! Wena lobulala baphrofethi, ubagcobe ngematje labatfunywe kuwe! Kukangaki ngifisa kubutsela ndzawonye bantfu bakho, njengesikhukhukati sifukamela emantjwele aso, kodvwa awuzange sewungivumele!
Bukani tinyoni temoya kutsi atihlanyeli, ativuni, atibeki lutfo etilulwini, kodvwa uYihlo losezulwini uyatondla. Anincono kakhulu yini nine kunato?
abehlukanisi lokuhle kulokubi, abatigcini tetsembiso tabo, abanalutsandvo, abanasihawu.
Emadvodza kufanele atsandze bafati bawo, njengobe atsandza imitimba yawo. Indvodza letsandza umfati wayo ititsandza yona.
ngobe singemalunga emtimba wakhe.
UmBhalo utsi: “Ngenca yaloko indvodza iyawushiya uyise nenina inamatsele kumkayo; labo bobabili bayawuba nyamanye.”