22 Kunjalo-ke nakini, kwamanje niselusizini, kodvwa ngitawuphindze nginibone futsi, tinhlitiyo tenu tiyawujabula kakhulu. Kute futsi umuntfu loyakunemuka loko kujabula kwenu.
Kodvwa kube uthulile, ngubani labengamsola? Nakangafihla buso bakhe, ngubani longambona? Noko ubusa etikwemuntfu netive ngalokufananako,
Simakadze ngiyawumdvumisa ngisaphila, ngihlabele kuNkulunkulu wami yonkhe imphilo yami.
Inhlitiyo yetfu ijabula kuye, ngobe setsembele egameni lakhe lelingcwele.
Ngalelo langa bayakutsi: “Ngempela, lona nguNkulunkulu wetfu, besetsembela kuye, naye wasisindzisa. Lona nguSimakadze lebesetsembele kuye; asijabule sitfokote ngensindziso yakhe.”
Bayawufika bamemete ngenjabulo eticongweni tentsaba yaseSiyoni; bayawutfokota ngekwephana kwaSimakadze: lokusatinhlavu, neliwayini lelisha, nemafutsa, nemazinyane emihlambi yetimvu netimbuti, nemankhonyane emihlambi yetinkhomo. Bayawufanana nengadze leniselwa kahle, bangeke baphindze babe lusizi.
Base basheshe bayesuka ethuneni, ngobe babesaba, kantsi futsi babejabule kakhulu, bagijima bayawutjela bafundzi bakhe.
kodvwa yinye kuphela ledzingekile. Mariya ukhetse intfo lengiyo sibili, kunjalo nje angeke ayemukwe ngumuntfu leyo ntfo.”
“Kodvwa Abrahama watsi: ‘Khumbula, ndvodzana yami, kutsi usaphila emhlabeni wanikwa konkhe lokuhle, kepha Lazaro abenikwe lokubi kodvwa. Sewuyajatjuliswa-ke lapha, kantsi wena sewusekuhluphekeni.
Wabaphendvula watsi: ‘Nginitjela kutsi: Ngulowo lonako, uyakwengetelwa; kodvwa lowo longenalutfo, uyakwemukwa naloko lokuncane lanako.
Bajinge bangete bakholwa, ngobe babejabulile, bamangele kakhulu; ngako wase uyababuta utsi: “Kukhona yini lokudliwako lapha?”
“Inhlitiyo yenu ingakhatsateki, kholwani nguNkulunkulu nikholwe nangimi.
Kodvwa sekusele sikhashana live lingabe lisangibona, noko nine niyawungibona, ngobe mine ngiphila, nani futsi niyawuphila.
“Nginishiya nekuthula. Lokuthula lenginipha kona akufanani nesipho selive. Tinhlitiyo tenu tingabokhatsateka futsi tingesabi.
“Kusetawuba sikhashana nje ningabe nisangibona; kantsi futsi emvakwesikhashana nitawuphindze ningibone.”
Ngicinisile, ngicinisile, ngitsi kini: Nitawukhala, nilile, kodvwa live litawujabula. Niyawuba nelusizi, noko lusizi lwenu luyawugucuka lube yinjabulo.
Kodvwa njengobe senginitjelile nje, tinhlitiyo tenu setilusizi.
Lomfundzi labetsandvwa nguJesu watsi kuPhetro: “YiNkhosi!” Simoni Phetro neva kutsi yiNkhosi, waphutfuma timphahla takhe, wembatsa, (phela abekhumulele kusebenta angcunu,) wase ugcumkela emantini.
Kepha lowo loyawunatsa emanti lengiyawumnika wona, angeke aphindze ome naphakadze; ngobe emanti lengiyawumnika wona, ekhatsi kuye ayawuba ngumtfombo wemanti laphuphumako, kube kuphila lokuphakadze.”
Bafundzi base-Antiyokhi bagcwala kujabula naMoya Longcwele.
Kwatsi ekhatsi nebusuku boPawula naSilasi bathandaza bahlabela tingoma tekudvumisa Nkulunkulu, tiboshwa letinye tatibalalele.
Onkhe emalanga babecinisela njalo ekuhlanganeni ethempelini, banhlitiyonye, babevakashelana emakhaya, badle ndzawonye ngetinhlitiyo letijabulako naletitfobekile,
Baphostoli balishiya Liqoqo, batfokota kakhulu ngekwetfwala lihlazo ngenca yelibito laJesu.
Siviswa buhlungu, kodvwa sitfokota njalonjalo. Siphuyile, kodvwa banyenti lesibanjingisako. Asinalutfo, kodvwa sinako konkhe.
Shangatsi Jesu Khristu iNkhosi yetfu matfupha, naNkulunkulu, longuBabe lowasitsandza, kwatsi ngemusa wakhe wasikhutsata ngendvudvuto yaphakadze, wasipha nelitsemba lelihle,
Naba nesihawu kulabo bebaboshiwe, nacinisela ngekujabula nanemukwa timphahla tenu, ngobe nanati kutsi nine ninalokuncono lokukhonsako.
Ngako-ke Nkulunkulu wasebentisa tintfo letimbili langeke agucuke kuto: setsembiso nesifungo. Tsine-ke lesesitfole kuphepha kuye kufanele sibe nekukhutsatela lokukhulu, siphutfume lelitsemba leselibekwe embikwetfu.
Niyamtsandza, nome ningazange senimbone; niyakholwa kuye nome ningakamboni, futsi nitfokota ngenjabulo lengenawuchazeka ngemavi emlomo,