29 “Livi lami alinjengawo yini umlilo? Kona alinjengaso yini sandvo, sona lesibhidlita lidvwala libe ticucu?” kusho Simakadze.
Kodvwa nangitsi: “Ngingeke ngisambita, futsi ngeke ngisakhuluma egameni lakhe,” livi lakhe lisenhlitiyweni yami lishisa njengemlilo lovalelwe ematsanjeni ami. Sengidziniwe kulibandzetela ngekhatsi kimi, ngempela angisakhoni.
Ngako naku lokushiwo nguSimakadze Nkulunkulu longuSomandla, utsi: “Njengobe bantfu bakhulume lamavi, emavi ami ngitawenta abe ngumlilo emlonyeni wakho, labantfu babe tinkhuni letitawudliwa ngiwo.
Ngako-ke nganishaya nganijuba ticucu ngemavi ebaphrofethi bami, nganibulala ngemavi emlomo wami; tehlulelo tami timanyata njengembane etikwenu, tinehlele nome nini.
Babutana bodvwana batsi: “Angitsi sivele satsintseka etinhlitiyweni tetfu ngesikhatsi akhuluma asichazela imiBhalo endleleni?”
Lokunika imphilo nguMoya; inyama ayinamsebenti; emavi lengiwakhuluma kini anguMoya, futsi akuphila.
Kwabonakala kubo inkhehlenkhehle yemlilo kusengatsi yetilimi letehlukana ekhatsi, tahlala emuntfwini ngamunye ngamunye.
Kwatsi bantfu nabakuva loku, bahlabeka etinhlitiyweni base batsi kuPhetro nakulabanye baphostoli: “Pho, bazalwane, sitakwenta njani?”
Siliphunga lekufa kube kufa kulababhujiswako, kantsi siliphunga lekuphila kube kuphila kulabasindziswako. Ngubani-ke longakumela loko?
Livi laNkulunkulu liphilile, linemandla; likhalipha kwengca inkemba lesika ngetinhlangotsi totimbili. Lisika lidzimate lehlukanise umphefumulo nemoya, emalunga nemnkantja, lehlulele imicabango netifiso tenhlitiyo.
Nakukhona lotama kubalimata, kutawuphuma umlilo emlonyeni wabo utishise uticedze tonkhe leto titsa tabo; nangabe-ke kukhona lotama kubalimata, nakanjani uyawubulawa.