3 Ngobe ngiyawutfululela emanti eveni lelomile, nemifula emhlabatsini lowomile; ngiyawutfululela Moya wami kubantfwana bakho, nesibusiso sami etitukulwaneni takho.
Uyawukwati kutsi bantfwabakho bayawuba banyenti, nebatukulu bakho bayawuba ngangetjani besiganga.
Wagucula lihlane laba ngumena, umhlaba lowomile wamila tiyalu.
Nkulunkulu, wena unguNkulunkulu wami! Ngifuna wena. Umphefumulo wami womele wena, umtimba wami ulambele wena, eveni lelomile naleligagadzekile, live lelite emanti.
Ase nilalele kunitsetsisa kwami; imicabango yami ngitayitfululela kini, nginitjele lokusenhlitiyweni yami.
Mine, longuSimakadze, ngiyaselusa, ngisinisela njalo nje, ngiselusa imini nebusuku, kuze kutsi kubete muntfu losonako.
aze Moya wasezulwini atfululelwe etikwetfu, bese kutsi lihlane libe yinsimi levundzile, nensimi levundzile ifanane nelihlatsi.
Ngulowo nalowo wabo uyawufanana nesiphephelo emoyeni, abe ngumkhoselisi kuso sivunguvungu, abe njengemifula yemanti ehlane, afanane nelitfunti lelidvwala lelikhulu eveni lelomele emanti.
“Labamphofu nalabeswele batfungatsa emanti, kodvwa kute; tilwimi tabo tomile ngenca yekweswela emanti. Kodvwa mine Simakadze ngitabevela, mine, Nkulunkulu waka-Israyeli, ngingeke ngibashiye.
Titukulwane tenu ngabe tingangetihlabatsi. Bantfwabenu ngabe bangangetinhlavu letingenakubalwa, emabito abo abengayiwuncanyulwa lutfo, abengayiwubhujiswa embikwami.”
Abazange sebome ngesikhatsi abahola ehlane; wabavulela emanti agobhota edvwaleni, wacheketa lidvwala, kwampompota emanti.
Abaseyikulamba, abaseyikoma; nekushisa kwaselugwadvule nekwelilanga akuseyikubashaya. Lowo lonesihawu nabo uyakubahola, abahambise ngasemitfonjeni yemanti.
“Wotani, nonkhe nine lenomile, wotani emantini; nani nine lenite imali, sondzelani, nitsenge nidle! Wotani, nitsenge liwayini nelubisi ngaphandle kwemali nangaphandle kwetindleko.
Simakadze utsi: “Mine-ke, nasi sivumelwane sami nabo, Moya wami losetikwakho nemavi ami lengiwafake emlonyeni wakho, ngeke esuke emlonyeni wakho, ngisho nasemlonyeni webantfwabakho, kanye nasemlonyeni wetitukulwane takho, kusukela kulesikhatsi kuze kube nguphakadze,” kusho Simakadze.
Titukulwane tabo tiyakwatiwa emkhatsini wetive, nentalelwane yabo emkhatsini wetive. Bonkhe labababonako bayawuvuma kutsi basive lesibusiswe nguSimakadze.”
Bangeke bashikanekele lite nome batale bantfwana labayawudliwa sehlakalo; ngobe bayawuba sive lesibusiswe nguSimakadze, bona kanye netitukulwane tabo.
Ngiyawubusisa tona kanye netindzawo letitungelete ligcuma lami. Ngiyakwehlisa timvula ngesikhatsi sato; kuyawuba netimvula tesibusiso.
Ngiyawufaka Moya wami kini, nginente nilandzele timiso tami, nicaphele kugcina imitsetfo yami.
Angisayikubufihla buso bami kubo, ngobe ngiyawutfululela Moya wami kuyo indlu yaka-Israyeli, kusho iNkhosi Simakadze.”
Yatsi kimi: “Lamanti lawa ageletela ngaseveni langasemphumalanga, ehle aze ayewufika eSigodzini saseJordane i-Arabha, lapho afike angene khona elwandle, emanti-ke lapho afike abe mnandzi.
Ngake ngatsi: ‘Tihlanyeleleni kulunga, nivune titselo temusa longapheli, bese nilima ingcatfo; ngobe sesikhatsi sekufuna Simakadze, adzimate efike ehlisele imvula yekulunga etikwenu.’
Niyawube seniyati kutsi ngika-Israyeli, nekutsi nginguSimakadze Nkulunkulu wenu, nekutsi futsi kute lomunye ngaphandle kwami. Sive sami singeke siphindze sihlazeke.”
“Emvakwaloko ngiyawutfulula Moya wami etikwabo bonkhe bantfu. Emadvodzana nemadvodzakati enu ayawuphrofetha, emakhehla enu ayawuphupha emaphupho, nemajaha enu ayawubona imibono.
“Kulawo malanga nakuleso sikhatsi nasengibuyisela tibusiso kulakaJuda naseJerusalema,
“Ngalelo langa tintsaba tiyawuntfontsa liwayini lelisha, kutsi emagcuma agelete lubisi, tihosha takaJuda tigijime emanti. Umtfombo uyawugeleta uphume endlini yaSimakadze unisele Sigodzi Semigamba.
Ema-Israyeli layawusindza ayawufanana nematolo lahlumelelisako latfunyelwe nguSimakadze etiveni letinyenti, afanane nemvula lenetsa lokumilako. Ayawuncika kuNkulunkulu, hhayi kumuntfu.
“Ngiyawutfululela etikwendlu yakaDavide nasetikwabo bonkhe labahlala eJerusalema Moya wemusa newekuncusa. Bayakumbuka lowo lebamgwaza, bese bayamlilela njenganakulilelwa umntfwana lotelwe waba yedvwa kabo, bamdzabukele kakhulu, njengemuntfu nakadzabukela indvodzana yematubulo.
“Umoya lomubi nawuphumile kumuntfu, uhamba udzabule tindzawo letomile ufuna kuphumula, ungakutfoli,
Emakholwa emaJuda labephuma eJopha kanye naPhetro amangala kutsi Nkulunkulu utfululele sipho sakhe lesinguMoya Longcwele, ngisho nakubetive imbala;
“ ‘Utsi Nkulunkulu: “Naku lengiyawukwenta ngetikhatsi tekugcina: Ngiyakutfululela Moya wami etikwabo bonkhe bantfu. Emadvodzana nemadvodzakati enu ayawuphrofetha, emajaha enu ayawubona imibono, emakhehla ayawuphupha emaphupho.
Asaphakanyiselwe ngasesandleni sekudla saNkulunkulu wemukeliswa nguYise setsembiso lesinguMoya Longcwele lebesetsenjiswe Yena, wabuye wamtfululela kitsi. Ngiko loku lenikubonako nalenikuvako.
Ngobe setsembiso saNkulunkulu senu nesebantfwabenu kanye nabo bonkhe labakhashane, lowo nalowo loyawubitwa nguNkulunkulu, iNkhosi yetfu, kutsi ete kuye.”
Wase utsi kimi: “Sekwentekile. Mine ngingu-Alfa na-Omega, sicalo nesiphetfo. Lowo lowomile ngiyawumnika lilungelo lekunatsa mahhala emtfonjeni wemanti ekuphila.
Moya namakoti batsi: “Kota!” Wonkhe umuntfu lovako akatsi: “Kota!” Lowo lowomile akete; nalowo lofuna emanti ekuphila, akawanatse mahhala.