8 Hamba nyalo uyekubabhalela esibhelekeceni, kucophe encwadzini legocotwako, kuze kutsi ngemalanga letako kube bufakazi baphakadze.
Ngemalanga ekugcina intsaba yelithempeli laSimakadze iyawucina, ibe ngulephakeme kwendlula tonkhe tintsaba; iyawuphakanyiswa ibe ngetulu kwemagcuma, tonkhe tive tiyawubekelela tiye kuyo tingasakhawuli.
Ase nibuke encwadzini legocotwako yaSimakadze nifundze. Kute nakunye kwaloku lokuyawusilela, kute lokuyakweswela singani sako. Ngobe ngumlomo wakhe lona lokhiphe lomyalo, naMoya wakhe uyawukubutsela ndzawonye.
Simakadze wakhuluma kimi, watsi: “Tsatsa incwadzi lenkhulu legocotwako ubhale kuyo ngelutsi lolwetayelekile, utsi: Maheri Shalali Hashi Bazi.
Intfukutselo yaSimakadze ingeke incandzeke, aze akufeze loko lokujongwe yinhlitiyo yakhe. Kulawo malanga letako niyawukucondzisisa kahle loko.
“Naku lokushiwo nguSimakadze, Nkulunkulu wema-Israyeli, utsi: ‘Bhala encwadzini onkhe emavi lengiwakhulume kuwe.’
“Tsatsa incwadzi legocotwako ubhale kuyo onkhe emavi lengiwakhulumile kuwe mayelana na-Israyeli naJuda kanye nato tonkhe letinye tive, kusukela esikhatsini lengacala ngaso kukhuluma kuwe, ekubuseni kwenkhosi Josaya, kuze kube ngunyalo.
Ngako Jeremiya wase ubita Bharuki, umsa waNeriya; kwatsi ngesikhatsi Jeremiya amtjela onkhe emavi labewatjelwe nguSimakadze, Bharuki wabe sewuyawabhala phansi encwadzini legocotwako.
“Noko ngiyawubuyisela tibusiso takaMowabi ngemalanga letako,” kusho Simakadze. Kuphelela lapha-ke kwehlulelwa kwaMowabi.
Jeremiya abebhale encwadzini legocotwako ngato tonkhe tigemegeme letatitakwehlela iBhabhulona, konkhe loko lokwakubhaliwe macondzana neBhabhulona.
Uyawushuca usukele sive sami, ema-Israyeli, njengelifu lelisibekela live. Kulamalanga letako wena, Gogi, ngitakuyisa eveni lami, kuze tive titewungati mine nase ngitibonakalisa bungcwele bami ngawe tibukile.
Emvakwaloko ema-Israyeli ayawuphendvuka afune Simakadze, Nkulunkulu wawo, naDavide, inkhosi yawo. Bayawubuyela batitfobe kuSimakadze nakuto tibusiso taSimakadze ngemalanga ekugcina.
Simakadze wase uyaphendvula, watsi: “Bhala phansi lesembulo, usibhale sicace kuletibhelekeca, kuze kutsi kufundzeke kahle.
“Sengiyancandzeka ngibuyela eveni lakitsi, kodvwa kota lapha ngikutjele kutsi yini letakwentiwa ngulesive kulesive sakho kulamalanga letako.”
“Manje tibhalele phansi lengoma uyifundzise sive sema-Israyeli, usihlabelelise yona, khona itewuba bufakazi bami kubo.
Ngako Mosi wayibhala phansi leyo ngoma ngalona lelo langa, wabe sewuyifundzisa ema-Israyeli.
Ngobe ngiyati kutsi emvakwekufa kwami nakanjani niyawuba babi kakhulu, nize niphambuke nakulendlela lenginiyale kutsi nihambe ngayo. Kulamalanga letako, nitakwehlelwa tigemegeme letimbi, ngobe niyakwenta bubi embikwaSimakadze nimtfukutselise ngaloko tandla tenu letikwentile.”
Naniselusizini senehlelwe ngito tonkhe letintfo, kuyawutsi emvakwaloko nibuyele kuSimakadze Nkulunkulu wenu, nimlalele.
Moya ukhuluma ngalokusebaleni kutsi ngetikhatsi tekugcina labanye bayawuhlubuka ekukholweni, balandzele imimoya ledukisako netimfundziso temadimoni.
Kwekucala nje yatini kutsi ngemalanga ekugcina kuyawufika baphukuti labahamba ngetinkhanuko tabo, banihleke bulima,
Batsi kini: “Ngetikhatsi tekugcina kuyawufika labahleka bulima, bantfu labangenandzaba nekukholwa, labahamba ngetinkhanuko tabo.”