22 Nome sive sakho, wena Israyeli, singaba sinyenti ngangesihlabatsi saselugwini lwelwandle, kuyawubuyela insali kuphela. Imbhubhiso ikhishwe, iphuphume ngekulunga.
Akube khashane nawe kwenta intfo lenje! Ungababhubhisi labalungile kanye nalababi, bese labalungile baba njengalabangakalungi! Akube khashane nawe loko. Angeke yini umehluleli wemhlaba wonkhe ente kulunga?”
Bantfu bakaJuda nebaka-Israyeli bebabanyenti bangangesihlabatsi saselwandle, babedla, banatse, bajabule.
Ngobe eJerusalema kuyawuvela insali. ESiyoni kuyawuvela libutfo lalabasindze ekufeni. Kushisekela kwaSimakadze longuSomandla kuyawukuphelelisa loko.
Insali yendlu yakaJuda iyawuphindza futsi ifake timphandze tayo phansi, ngetulu itsele titselo tayo.
“Lalelani kimi, awu ninendlu yakaJakobe, nonkhe nine lenisasele bendlu yaka-Israyeli, nine lesolo nganetfwala kwasesiswini, lenganetfwala kusukela ekutalweni kwenu.
Titukulwane tenu ngabe tingangetihlabatsi. Bantfwabenu ngabe bangangetinhlavu letingenakubalwa, emabito abo abengayiwuncanyulwa lutfo, abengayiwubhujiswa embikwami.”
“Umhlengi uyawufika eSiyoni kulabo bakaJakobe labaphendvukako etonweni tabo,” kusho Simakadze.
Ngase ngitsi: “Awu! Simakadze, kutawuze kube ngunini?” Wangiphendvula watsi: “Kuyawuze kubhujiswe emadolobha, kubete bantfu labahlala kuwo; tindlu tize tibe tindzala, nemasimi abhujiswe aze onakale,
Nome ngabe kusekhona kwelishumi lokusasele kulo live, nako futsi kuyawulahlwa kungabi namsebenti. Kodvwa-ke njengobe umtherebinte nem-okhi kushiya tiphunti nakugawuliwe, kanjalo nenhlanyelo lengcwele iyawuba siphunti eveni.”
Lomncane wenu uyawuba yinkhulungwane, lophansi kakhulu abe sive lesinemandla. NginguSimakadze, ngesikhatsi sako ngiyawukwenta loko ngekushesha lokukhulu.”
Naku lokushiwo nguSimakadze, utsi: “Njengobe kutfolakala luju lwemagelebisi esikhehleni semagelebisi, bantfu batsi: ‘Ungasibulali, kusekhona lokuhle kuso,’ ngitakwenta kanjalo nami ngenca yetinceku tami; ngingeke ngitibhubhise tonkhe.
uze utseleke kulakaJuda uligumbucele lonkhe, ulikhukhule uze uyewukhawula entsanyeni. Ngetimphiko tawo uyawulimbonya bubanti balo lonkhe lelo live lakho, awu Imanyuweli!”
“Buyani, nine bantfu labangaketsembeki,” kusho Simakadze, “ngobe mine ngiyindvodza yenu. Ngiyawukhetsa munye wenu kuwo onkhe emadolobha enu, ngikhetse babili kuto tonkhe tinsendvo tenu, bese nginimikisa eSiyoni.
Labo labayawubalekela inkemba babuyele eveni lakaJuda besuke eGibhithe, bayawuba mbalwa kakhulu. Kuyawutsi-ke yonkhe insali yakaJuda leyeta kutawuhlala eGibhithe iyawukwati kutsi labani livi leliyawuma, lingagucuki, lami nome labo.
Lombusi uyawuvumela sivumelwane nalabanyenti ngesikhatsi sinye, kodvwa ekhatsi naleso sikhatsi uyawucedza umhlatjelo nemnikelo. Uyawubeka sinengisoncitsakalo esicongweni selithempeli, kuze sitfululelwe kuye siphetfo lesimisiwe.”
“Noko ema-Israyeli ayawuba manyenti ngangesihlabatsi saselugwini lwelwandle, lesingeke sikalwe nome sibalwe. Endzaweni lapho kwakukhulunywa khona kubo kwatsiwa: ‘Nine anisiso sive sami,’ bayawubitwa ngekutsi: ‘Ngemadvodzana aNkulunkulu lophilako.’
ngobe umisile lilanga lapho ayakwehlulela khona umhlaba wonkhe ngeliciniso lelimsulwa ngemuntfu munye lamkhetsile; ngaye sewuvete siciniseko kubantfu bonkhe ngekutsi amvuse kulabafile.”
Kodvwa ngebulukhuni nangenkhani yekungaphendvuki kwenhlitiyo yakho, utibekela lulaka lube lukhulu ngelilanga lelulaka. Ngalelo langa iyawukhanya indlela Nkulunkulu lehlulela ngayo kutsi imsulwa.
Uyawutsi nasaphumile ahambe ayewudukisa boGogi naMagogi, tive letisemagunjini omane emhlaba, kutsi atihlanganisele imphi. Letinye tingangesihlabatsi saselwandle.