11 Wabona lizulu livulekile kwehla intfo leyayifana nendvwangu lenkhulu kusengatsi ilengiswe ngemakona ayo omane yehliselwa emhlabeni,
Bukhosi bungeke busuke esandleni saJuda. Titukulwane takhe tiyawubusa njalonjalo, tive tiyakwetfula kuye timlalele.
Ngiyawukhuluma nenyakatfo ngitsi: ‘Bakhulule,’ neningizimu ngikhulume kuyo ngitsi: ‘Ungabagodli.’ Buyisani emadvodzana ami kusukela khashane, nemadvodzakati ami kusukela emikhawulweni yemhlaba,
INkhosi Simakadze, lena lebutsa labatfunjiwe baka-Israyeli, itsi: “Ngiyawubutsela kubo labanye ngaphandle kwalabo lasebabutsiwe.”
Ngemnyaka wema-30, enyangeni yesine, ngelilanga lesihlanu, ngangisesemkhatsini walababetfunjiwe, ngasemfuleni iKhebari, kwavuleka emazulu, ngabona imibono yaNkulunkulu.
Kepha ngiyanitjela ngitsi: Labanyenti bayawuchamuka emphumalanga nasenshonalanga, bahlale etafuleni kanye na-Abrahama, na-Isaka, naJakobe embusweni welizulu.
Kwatsi nase babhajatiswe bonkhe, kwase kubhajatiswa naJesu. Watsi asathandaza kwavuleka lizulu,
Wase utsi kuye: “Ngicinisile, ngicinisile, ngitsi kini: Nitawubona lizulu livulekile netingilosi taNkulunkulu tehla tenyuka etikweNdvodzana yeMuntfu.”
kungesiso sive kuphela, kepha kuze atekubutsela ndzawonye bantfwana baNkulunkulu, labasakateke nemhlaba wonkhe, babe munye.
Mine nase ngiphakanyisiwe emhlabeni, bonkhe bantfu ngitabadvonsa bete kimi.”
ekhatsi kwayo kwakunetinhlobo tonkhe tetilwane temhlaba, letihamba ngetinyawo letine, naletihamba ngesisu, netinyoni temoya.
“Bengithandaza emtini eJopha, ngatsatseka, ngabona umbono. Ngabona kwehla intfo leyayibukeka njengendvwangu lenkhulu yehla ezulwini kusengatsi ibanjwe ngemakona ayo omane yehliselwa kimi.
Watsi: “Ase nibuke! Ngibona lizulu livulekile neNdvodzana yeMuntfu ime ngesandleni sekudla saNkulunkulu.”
Anginamahloni ngeliVangeli, ngobe lingemandla aNkulunkulu ekusindzisa bonkhe bantfu labakholwako, kucala emaJuda, kulandzele emaGriki.
Ema-Israyeli sive saNkulunkulu lasenta emadvodzana akhe. Wawanika sabelo ebukhosini bakhe, watenta nawo tivumelwane, wawanika umtsetfo, nendlela lengiyo yekukhonta ethempelini, wabapha netetsembiso.
Tsine singemaJuda ekutalwa, asisito toni tebetive.
Kute umJuda nemGriki, kute sigcili nalokhululekile, kute lomdvuna nalomsikati, nonkhe nimunye kuKhristu Jesu.
Wakubona kufanele kutsi lelisu alifeze ngesikhatsi lesingiso ngekutsi indalo yonkhe yalokusemhlabeni nalokusezulwini ayihlanganisele ndzawonye ngaJesu Khristu loyinhloko yako konkhe.
Imfihlakalo ngulokutsi betive nabo sebatindlalifa kanye natsi, nekutsi sebangumtimba munye kanye natsi, futsi sebabahlanganyeli besetsembiso kanye natsi kuJesu Khristu ngeliVangeli.
Kulabanjalo kute umehluko emkhatsini wemGriki nemJuda, walosokile nalongakasoki, wetive nemSikithi, sigcili nalokhululekile, kodvwa Khristu ungiko konkhe, futsi ukubo bonkhe.
Kwavuleka lithempeli laNkulunkulu ezulwini, kwabonakala libhokisi lesivumelwane lingekhatsi kwelithempeli lakhe. Kwaba nemibane, nemisindvo lemikhulu, nekudvuma, nekutamatama kwemhlaba, nesangcotfo lesikhulu.
Ngase ngibona lizulu livulekile, bekunelihhashi lelimhlophe. Lona bekaligibele abebitwa ngekutsi nguLotsembekile naLiciniso; umsulwa ekwehluleleni kwakhe nasekulweni kwakhe.
Emvakwaloko ngatsi ngiyabuka, ngabona umnyango uvuliwe ezulwini. Livi lekucala lengaliva likhuluma kimi lalifanana nelelicilongo, latsi: “Yenyukela la, ngitakukhombisa loko lokufanele kwenteke emvakwaloku.”