3 “ ‘Naku lokushiwo yiNkhosi Simakadze, itsi: “ ‘Ngesicumbi lesikhulu sebantfu ngiyawuphonsa linetha lami etikwakho, bayawukuhudvulela ngaphandle ngelinetha lami.
Ngilwandle yini mine, nome ngingumkhoma waselwandle yini, kutsi sewungaze uhlale ungigadzile?
Ngetulu kwaloko kute umuntfu lowatiko kutsi sikhatsi sakhe siyawufika nini: Njengenhlanti ibanjwa enetheni, nenyoni igcotjwa sifu, kanjalo nebantfu babanjwa kufikelwa tikhatsi letimbi bangakaticapheli.
“Kodvwa nyalo sengitawutfumela badwebi babe banyenti, futsi batababamba baka-Israyeli. Emvakwaloko ngitawutfumela batingeli babe banyenti, batawubatingela yonkhe indzawo, ngisho nasetintsabeni, nasemagcumeni, nasemifantfwini yemadvwala,” kusho Simakadze.
“Watfumela umlilo asetulu, wawehlisela phansi ematsanjeni ami. Webekela tinyawo tami linetha, wangincandzekisa. Wangenta ngaba ngulolahliwe, ngacaleka lilanga lonkhe.
Ngiyakuyetsiya ngelinetha lami, futsi iyawubanjwa kulolo lugibe lwami; ngiyakuyiyisa eBhabhulona, eveni lemaKhaledi, kodvwa ngeke ilibone, ngulapho iyawufela khona.
Ngiyawumendlalela linetha lami, uyawuvele abhajwe elugibeni lwami. Ngiyakumyisa eBhabhulona, ngikhiphe sigwebo kuye khona lapho, ngobe angazange etsembeke kimi.
Batawutsi nababaleka, ngijikijele linetha lami etikwabo. Ngiyawubadvonsela phansi njengetinyoni tasemoyeni. Nangibeva bancwabelana ndzawonye, ngiyawubabamba.