10 Bukhosi bungeke busuke esandleni saJuda. Titukulwane takhe tiyawubusa njalonjalo, tive tiyakwetfula kuye timlalele.
Nguye-ke longuyena ayawungakhela indlu, ayakhele Libito lami, ngiyakumisa sihlalo sebukhosi bembuso wakhe phakadze naphakadze.
Indlu yakho nembuso wakho kuyakuma embikwami kuze kube phakadze. Sihlalo sakho sebukhosi siyakuhlala sisimile phakadze naphakadze.” ’ ”
Bekungemadvodza akaJuda, labehlome ngemahawu nangetikhali, abeti-6 800 labelungele kulwa imphi;
Emadvodza ahlala naDavide emalanga lamatsatfu, adla, anatsa, ngobe imindeni yawo yayiwentele imiphako.
Wami Gileyadi, wami naManase, Efrayimu usivikelo senhloko yami, Juda yintfonga yami yekubusa.
Live laGileyadi lami, nelive laManase lami, Efrayimu usivikelo senhloko yami, Juda uyindvuku yami yebukhosi.
Ngitawumikiswa ngubani kulomuti loyinqaba? Ngitawuholwa ngubani kuya ka-Edomu?
Kepha wakhetsa sive sakaJuda, iNtsaba iSiyoni, labeyitsandza kakhulu.
Ngalelo langa iMphandze yaJese iyakuma ibe siboniso kubetive, tive tiyawuhlangana kuyo, indzawo yayo yekuphumula ibe neludvumo.
Ngemalanga ekugcina intsaba yelithempeli laSimakadze iyawucina, ibe ngulephakeme kwendlula tonkhe tintsaba; iyawuphakanyiswa ibe ngetulu kwemagcuma, tonkhe tive tiyawubekelela tiye kuyo tingasakhawuli.
Ngobe Simakadze ngumehluleli wetfu; Simakadze nguyena sishayamtsetfo setfu, Simakadze yinkhosi yetfu, nguye lotasisindzisa.
Simakadze utsi: “Nayi-ke inceku yami, lengiyicinisako, lokhetsiwe wami lengijabulako ngaye; ngiyawubeka Moya wami kuye, yena uyawuletsa umtsetfocotfo wami etiveni.
Bekani indlebe, nite kimi; vanini, kuze imiphefumulo yenu itewuphila. Ngitakwenta sivumelwane saphakadze nani, nginiphe tibusiso lengatetsembisa Davide.
“Vuka, Jerusalema, ukhanye njengelilanga, ngobe kukhanya kwakho kufikile. Inkhatimulo yaSimakadze iphumela etikwakho.
Lalelani la: Simakadze sewente simemetelo lesiya emikhawulweni yonkhe yemhlaba, lesitsi: “Tjela iNdvodzakati yaseSiyoni, utsi: ‘Buka, nanguya uMsindzisi wakho uyeta! Bukela, umvuzo wakhe ukuye, nenkhokhelo yakhe ihamba embikwakhe.’ ”
Ngobe tsine sitalelwe umntfwana, siphiwe indvodzana. Umbuso uyawubasemahlombe akhe. Uyawutsiwa nguMeluleki Lomangalisako, nguNkulunkulu Lonemandla, nguBabe Waphakadze, yiNkhosi Yekuthula.
Umholi wabo kuyawuba ngulomunye wesive sabo; umbusi wabo uyawuvela emkhatsini wabo. Ngiyakumsondzeta, naye uyawuvele asondzele kimi, ngobe vele ngubani lowake watinikela yena, abesedvute nami?’ kusho Simakadze.
bengitakutilahla titukulwane taJakobe netaDavide, inceku yami, futsi bengingayikuyikhetsa lenye yemadvodzana akhe kutsi ibuse etikwetitukulwane ta-Abrahama, na-Isaka, naJakobe. Ngobe ngiyawubuyisela tibusiso tabo, ngibe nesihawu kubo.’ ”
Emagala aso abecinile, alungele nekuba yindvuku yebukhosi. Sakhula saphakama saba ngetulu kwawo onkhe emacembe lamanyenti; sabonakala ngekuphakama kwaso nangemagala aso lamanyenti.
Umlilo wabhebheteleka kulelinye lemagala aso lamakhulu wadla titselo taso. Kute nalinye ligala lelicinile lelisasele kuso lelilungele kutsi libe yindvuku yebukhosi.’ “Lesi-ke sililo, lesaba sililo lesisetjentiswa njalo nje.”
Imbhubhiso! Imbhubhiso! Lelidolobha ngiyakulenta libe yimbhubhiso! Kodvwa kungeke kwenteke, aze yena efike lowo lokunguyena kungelakhe sibili; ngiyakulinika yena.’ ”
Uyawuba tinkhuni tekubasa umlilo, ingati yakho iyawucitselwa eveni lakho, ungeke uphindze ukhunjulwe; ngobe mine, Simakadze sengikhulumile.’ ”
“Yati loku ukucondzisise: Kusukela ekumisweni kwesimiso sekutsi kubuye kuvuswe kabusha iJerusalema yakhiwe, kuze kufike umbusi Logcotjiwe, kuyawuba netikhatsi letisikhombisa netikhatsi letingema-62. Iyakwakhiwa kabusha netitaladi tayo, kumbiwe nemsele wayo, kodvwa kuyawube sekutikhatsi tenhlupheko.
Efrayimu ungitungelete ngemanga, indlu yaka-Israyeli yangitungeleta ngenkhohliso. Juda naye usichomoketi lesimelene naNkulunkulu, yebo, umelene naLongcwele lowetsembekile.
Bantfu baseJerusalema, butsanani ndzawonye! Sesivinjetelwe! Sebahlasela umholi waka-Israyeli!
Ngitawunyakatisa tonkhe tive, nako konkhe lokulangatelelwa tive tonkhe kutawufika, ngitawugcwalisa lendlu ngenkhatimulo,’ kusho Simakadze longuSomandla.
Bayakwendlula elwandle lwetinhlupheko, lwandle loludlondlobele luyawubindziswa, nako konkhe kujula kweNayili kuyawukoma. Kutigcabha kwase-Asiriya kuyawudzilitwa, nendvuku yebukhosi yaseGibhithe iyawunyamalala.
“Tive letinyenti tiyawutihlanganisa naSimakadze ngalelo langa, tibe sive sami. Ngiyawuhlala emkhatsini wenu, nani niyawukwati-ke kutsi Simakadze longuSomandla ungitfume kini.
umtfombo lowembiwa ngemakhosi wembiwa nabaholi, wembiwa ngetindvuku tebukhosi, kanye nangemizaca yawo.” Esuka lapho kulelo hlane aya eMathana,
“Ngiyambona, noko, hhayi nyalo; ngibuke kuye, noko, akekho edvute. Inkhanyeti iyawuvela kuJakobe, intfonga yebukhosi iyawumila ka-Israyeli, uyawupitjita tinhloko tesive sakaMowabi, tinkhakhayi tawo onkhe emadvodza akaShethi.
Umbusi uyawuvela kuJakobe abhubhise bonkhe lababesele nakuhlaselwa lelo dolobha.”
Mariya utakutala indvodzana uyetse libito utsi nguJesu, ngobe nguye loyakusindzisa bantfu bakhe etonweni tabo.”
Watsi asakhuluma loko, kwachamuka lifu lelikhatimulako, labasibekela. Kwevakala livi kulelifu litsi: “Lena yiNdvodzana yami letsandzekako, lengitfokota ngayo; yilaleleni!”
Leticumbi letatihamba embikwakhe naletatimlandzela tatimemeta titsi: “Hosana kuyo iNdvodzana yaDavide! Ubusisiwe lotako egameni leNkhosi! Hosana kulelisetulu kakhulu!”
tonkhe tive temhlaba tiyawubutselwa embikwayo. Iyawubehlukanisa labanye kulabanye, njengemelusi ehlukanisa timvu netimbuti.
Mine nase ngiphakanyisiwe emhlabeni, bonkhe bantfu ngitabadvonsa bete kimi.”
Philatu watsi kubo: “Mtsatseni nine niteke lelo cala lakhe ngekwemtsetfo wenu!” EmaJuda aphendvula atsi: “Site lilungelo lekubulala umuntfu.”
Philatu nakayiva lenkhulumo, wafisa kakhulu kumkhulula, kodvwa emaJuda amemeta atsi: “Nawumkhulula lowo muntfu, kusho kutsi awusiso sihlobo saKhesari! Ngobe wonkhe lotenta inkhosi, usitsa saKhesari!”
Bamemeta kakhulu batsi: “Msuse! Msuse! Mbetsele esiphambanweni!” Philatu wababuta watsi: “Ngibetsele inkhosi yenu esiphambanweni?” Baphristi labakhulu bamphendvula batsi: “Site tsine lenye inkhosi ngaphandle kwaKhesari!”
Watsi kuyo: “Hamba uyewugeza echibini laseSilowama!” (Lelibito lisho kutsi: “Utfunyiwe”.) Lendvodza yavele yahamba yayawugeza, yabuya seyibona.
Kantsi na-Isaya utsi: “Kuyawufika umliba waJese, lowo uyawuvukela kubusa tive, tive tiyakwetsembela kuwo.”
Ngobe sonkhe kufanele sime embikwesihlalo saKhristu sekwehlulela, kuze kutsi ngulowo nalowo atekwemukela umvuzo wakhe ngalakwentile, lokuhle nome lokubi, asekulomtimba.
nesidzandzane sakhe lesiphuma esiswini sakhe nebantfwabakhe labatele, ngobe ahlose kubadla ngasense ngesikhatsi sekuvinjetelwa nekujabhiswa leniyakwehliselwa kona titsa tenu emadolobheni enu.
Ngobe kuyakhanya kutsi iNkhosi yetfu yatalwa esiveni sakaJuda, kunjalo nje naMosi akazange akhulume ngebaphristi bakuleso sive.
Ingilosi yesikhombisa yashaya licilongo layo, kwase kuba nemisindvo lemikhulu kakhulu ezulwini itsi: “Umbuso walomhlaba sengumbuso weNkhosi yetfu, naKhristu wakhe; iyawubusa kuze kube phakadze naphakadze!”