19 Uyawusebenta kamatima, ukujulukele kudla kwakho, udzimate ubuyele emhlabatsini, ngobe vele watsatfwa kuwo; njengobe ulutfuli, uyawubuyela elutfulini.”
Abrahama waphindze wakhuluma futsi, watsi: “Ngiyacolisa kuba nesibindzi sekukhuluma neNkhosi yami, mine lengilutfuli nemlotsa.
Nkulunkulu Simakadze wase ubumba umuntfu ngelutfuli lwemhlabatsi, waphefumulela umoya wekuphila emakhaleni akhe; umuntfu wase uba ngumuntfu lophilako.
“Ngisihambi nemchamuki la emkhatsini wenu. Ngicela ningitsengisele indzawo yekungcwaba, khona ngitewungcwaba lesidvumbu semkami.”
Uyawukuvetela emanyeva nelukhula, wena uyakudla lokumila esigangeni.
Adamu wafa asaneminyaka lengema-930.
watsi: “Ngaphuma esiswini samake ngingcunu, kanjalo futsi ngiyawubuyela ngingcunu. Simakadze uphile, Simakadze utsatsile. Alidvunyiswe libito laSimakadze.”
Khumbula kutsi nguwe lowangibumba njengelibumba, senguwe njalo lotangibuyisela elutfulini futsi?
Ngisho nome umtimba wami sewubhujisiwe, kodvwa noko emtimbeni wami ngiyawumbona Nkulunkulu.
Bobabili balala kanyekanye elutfulini, netimphetfu tibahlasela ngalokufananako bobabili.
bonkhe bantfu bebangafisa kwetimphungane bafe batsi ngco, bonkhe babuyele elutfulini.
kakhulu kangakanani-ke labo labahlala etindlini letakhiwe ngeludzaka, letitisekelo tato tiselutfulini, labo labapitjiteka kalula njengemiyiyane.
Ngobe uyakwati kubunjwa kwetfu, uyakhumbula kutsi silutfuli nje.
Umuntfu uyaphuma aye emsebentini wakhe, akhandleke kudzimate kushone lilanga.
Nawufihla buso bakho, tiyetfuka, nawutsatsa kuphefumula kwato, tiyafa, tibuyele elutfulini.
Kulite kini kuvuka ekuseni nephute nekulala, nidle nekudla kwekuhlupheka, ngobe Nkulunkulu uyamupha lotsandzekako wakhe ebusuku aselele.
Emandla ami ome njengeludzengelo, lulwimi lwami lunamatsele elwangeni; wena ungilalisa phansi elutfulini lwekufa.
Yebo, bonkhe labacebile emhlabeni, bayawudla bakhotsame embikwakhe; bonkhe labayakuya phansi elutfulini, bayawuguca embikwakhe bakhonte, yebo, nabo bonkhe labangeke batibambe kutsi bafe.
Umuntfu umbuyisela elutfulini utsi: “Buyelani nine bantfwana bebantfu nibe lutfuli lenabunjwa ngalo.”
Nangabe umuntfu eduka etindleleni tekucondza, usheshe aye kulabafile.
Ngatimisela kutsi ngekuhlakanipha ngifundze ngiphenyisise ngako konkhe lokwentiwa emhlabeni. Maye, mkhulu umtfwalo Nkulunkulu lawetfwese bantfu!
Umuntfu utfolani ngawo wonkhe umshikashika lawusebentelako lapha ngaphansi kwemtfunti welilanga?
Mkhumbule yena, lutfuli lusengakabuyeli emhlabatsini, lapho lwatsatfwa khona, nemoya usengakabuyeli kuNkulunkulu lowawuniketa.
Konkhe kuya endzaweni yinye; konkhe kuphuma elutfulini kuphindze kubuyele elutfulini.
Umuntfu uphuma angcunu esiswini senina, kanjalo nome asahamba, uyawuhamba angcunu. Kute layawukuphatsa ngesandla sakhe kuko konkhe lakusebentele.
Ticumbi ngeticumbi lesetalala elutfulini lwemhlaba tiyawuvuka, labanye bavukele ekuphileni kwaphakadze, labanye ehlazweni nasekwedzelelekeni kwaphakadze.
Umuntfu wekucala wavela emhlabeni alutfuli; umuntfu wesibili wavela ezulwini.
Lisela alingabe liseba, kepha kunaloko alikhutsale, lisebente lokuhle ngetandla talo, khona litewuba nako lelingahle likwabele labadzingako.
Bazalwane, ngiyetsemba kutsi niyayikhumbula imisebenti nemisiphalato yetfu sisebenta emkhatsini wenu busuku nemini sentela kutsi singasindzi ngisho namunye wenu ngesikhatsi sisashumayela kini liVangeli laNkulunkulu.
Ngesikhatsi sisenani saneluleka satsi: “Nakukhona longasebenti, akasikudla.”
Bantfu bamiselwe kutsi bafe kanye, bese kutsi emvakwaloko bayekwehlulelwa.