4 “Nasi-ke sivumelwane sami nawe: Uyawuba nguyise wetive letinyenti.
Ngitakwenta ube sive lesikhulu, ngikubusise, ngente libito lakho libe likhulu, wena ube sibusiso.
Titukulwane takho ngiyawutenta tibe ngangelutfuli lwemhlaba, kangangekutsi nakukhona longabala lutfuli lwemhlaba, netitukulwane takho angatibala.
Ingilosi yaSimakadze yachubeka yatsi: “Intalo yakho ngitayandzisa kakhulu kangangekutsi kute loyawuba nemandla ekuyibala.”
ngiyakukubusisa impela, ngandzise titukulwane takho tibe ngangetinkhanyeti tesibhakabhaka nangangesihlabatsi selugu lwelwandle. Titukulwane takho tiyakwehlula emadolobha etitsa tato.
Simakadze wamphendvula watsi: “Esiswini sakho kunetive letimbili. Utawutala tive letitakwehlukana tinhlobo letimbili. Lesinye sive siyawuba nemandla kunalesinye, lomdzala akhonte lomncane.”
Shangatsi Nkulunkulu Somandla angakubusisa akuchumise, akwandzise, udzimate ube tive letinyenti.
Kodvwa wena wakhuluma kimi watsi: ‘Ngiyawukwentela lokuhle, ngandzise nentalo yakho ibe ngangesihlabatsi sangaselwandle, ingete yabaleka ngenca yebunyenti.’ ”
Nkulunkulu wachubeka watsi kuye: “NginguNkulunkulu, Somandla. Tala, wandze ube sive. Tive letinyenti titawuphuma kuwe, ube ngukhokho wemakhosi.
Kodvwa uyise wala, watsi: “Ngiyati, ndvodzana yami, ngiyati. Naye utaba sive, naye futsi utaba mkhulu. Kodvwa nome kunjalo, lona lomncane utawuba mkhulu kunaye, netitukulwane takhe tiyawuba tive letinkhulu.”
Ngaphindze ngenta sivumelwane sami kanye nabo, ngabetsembisa kutsi ngiyawubanika live laseKhenani, lapho babehlala khona njengetihambi.