10 Naku-ke kwekugcina sivumelwane sami lekufanele ukwente wena kanye nentalo yakho emvakwakho: Bonkhe labadvuna niyawubasoka.
Niyawusoka; loko kuyawuba luphawu lwesivumelwane sami nani.
Ngalo lelo langa Abrahama watsatsa Ishmayeli, indvodzana yakhe, nabo bonkhe lababetalelwe kakhe, nabo bonkhe lababetsengwe ngemali yakhe; bonkhe labadvuna lababekakhe wabasoka, njengobe Nkulunkulu abemtjelile.
Bonkhe labadvuna lababesemndenini wakhe lababetalelwe kakhe nalabo lababetsengwe ngemali yakhe kubetive basokwa kanye naye.
Abrahama wayisoka indvodzana yakhe lengu-Isaka seyinemalanga lasiphohlongo budzala, njengobe Nkulunkulu abemyalile.
Singavuma kuphela, nangabe nani ningalingisa tsine, nisoke bonkhe labadvuna benu.
Kodvwa lamadvodza ayavuma kutsi angahlala natsi sibe sive sinye nabo kuphela nasingenta naku: kutsi sisoke bonkhe labadvuna betfu sibe njengawo.
Nangabe kunewetive lowakhe emkhatsini wenu lofisa kuwugcina naye lomkhosi, kufanele bonkhe labadvuna labasendlini yakhe basokwe. Naye-ke angalidla, ngobe sewuyawutsatfwa njengewekutalwa. Longakasoki akufanele alidle leliPhasika.
Siphora watsatsa litje lelikhaliphako wajuba lijwabu lendvodzana yakhe, walidzaceka etinyaweni taMosi watsi: “Impela wena ungumyeni wami wengati.”
Tisokeni nine kuSimakadze, sokani tinhlitiyo tenu, nitinikele kuye ngalokuphelele, nine madvodza akaJuda nesive saseJerusalema. Ngaphandle kwaloko lulaka lwami lutawucitseka luvutse njengemlilo ngenca yebubi lenibentile, luvutse, kubete nalongalucisha.”
Mosi waninika lisiko lekusoka, (noko kungasho kutsi liphuma kuye kodvwa kubokhokho benu), umuntfu niyamsoka nome kuliSabatha.
Nkulunkulu wanika Abrahama lisiko lekusoka, kwaba sibonakaliso sesivumelwane. Ngako Abrahama watala Isaka, wamsoka ngemvakweliviki atelwe; na-Isaka wasoka Jakobe, naJakobe wasoka bokhokho labali-12.
UmJuda akusiye umJuda ngalokubonakalako, nekusoka akusiko loko lokubonakala emehlweni kuphela.
Nkulunkulu wamnikelela kutsi abe yinhlawulo ngengati yakhe; lenhlawulo-ke yemukeleka ngekukholwa. Ngalendlela Nkulunkulu sewubonakalise kulunga kwakhe ngekutsi ngaJesu ahlawule tono letatentiwa kadzeni Nkulunkulu angakatehluleli,
Ngako sibona kutsi umuntfu wemukelwa nguNkulunkulu kutsi ulungile ngekukholwa kuphela, hhayi ngekwenta lokufunwa ngumtsetfo.
ngobe phela Nkulunkulu munye. Bekusoka bayakwemukelwa nguNkulunkulu kutsi balungile ngekukholwa; kanjalo nebekungasoki balungisiswa ngekukholwa.
Kute umJuda nemGriki, kute sigcili nalokhululekile, kute lomdvuna nalomsikati, nonkhe nimunye kuKhristu Jesu.
Ngulabo labafisa kubukeka emtimbeni wabo labaniphocelela kutsi nisoke, khona phela bangetiwuhlushwa ngenca yesiphambano saKhristu Jesu.
Ngako-ke khumbulani, nine betive ngekutalwa, kutsi emaJuda lasoke enyameni ngetandla abenibita ngekutsi ningulabangakasoki.
Ngako-ke, sokani tinhlitiyo tenu, ningaphindzi nibe netinhloko letilukhuni.
Simakadze Nkulunkulu wenu uyawusoka tinhlitiyo tenu netinhlitiyo tetitukulwane tenu, kuze nitsandze yena ngayo yonkhe inhlitiyo yenu, nangawo wonkhe umphefumulo wenu, niphile.
Ngitsi labasoke sibili, tsine lesikhonta ngaMoya waNkulunkulu, sitibonga kuKhristu Jesu, asetsembeli enyameni,
Ngaleso sikhatsi Simakadze wakhuluma kuJoshuwa, watsi: “Bata imikhwa yematje, uphindze usoke onkhe ema-Israyeli.”
Sizatfu sekutsi Joshuwa asoke ema-Israyeli kwaba ngunasi: Bonkhe laba labaphuma eGibhithe, bonkhe labadvuna lababengangenela imphi, bafela ehlane endleleni baphuma eGibhithe.